Every seven chapters.

Mencius met Liang. Liang and wei houyi. All the girders, the arrogant king, overflowed Yue Hui. History records: "Thirty-five years, gifts and money to attract talents, and to Liang." The king said, "You have come a long way, but will it benefit our country?" Sue, the name of the elder. Wang's so-called "profit-making" includes cooperation with other rich countries. Mencius said to him, "Why should you talk about profit? And benevolence and righteousness. Benevolence is the virtue of the heart and the principle of love. Righteousness, the system of mind, the appropriateness of things. These two sentences are the big finger of a chapter, and the following is a detailed statement. Put more here later. Wang said,' Why is it good for our country'? The doctor said,' Why is it good for my family'? Shu Ren said,' Why is this good for me? It is dangerous for the state to pay taxes from top to bottom. If the country of a thousand riders kills its monarch, it will be the home of a thousand riders; A thousand times the country kills its king, then a hundred times the home. It's not too much to walk a thousand roads and a hundred roads. Righteousness before righteousness, profit first, and embarrassment if you don't take it. Multiplication and inverse multiplication. Hua, Yu. This statement is harmful to profits, so as to make it clear why it means profits. Sign, take also. Take it from the top and take it from the bottom, so it is called the sign. National danger means death. In terms of cars, the number of cars is also. Those who travel in China are thousands of miles away from the mainland, go on road trip. The home of a thousand riders, the son of heaven or the son of heaven gathers a hundred miles of land and rides a thousand riders. A thousand times the country, the country of princes. A hundred times, princes and doctors. Kill the next, kill the last. Hua, Zuya. One point for every ten points is more than enough. Put righteousness first, benefit first, and take it away without killing my king. My heart is not satisfied. Those who leave their relatives without benevolence and righteousness, and those who leave their husbands without benevolence and righteousness. There is nothing wrong with the statement of benevolence and righteousness, which shows that there is also benevolence and righteousness above. Leave behind, still abandon. After that, there is no hurry. Good words must love their relatives, and righteous people must be anxious about their husbands. Therefore, the old gentleman practiced righteousness without seeking profit, so he turned it down and put it on himself. Wang also said that this is benevolence and righteousness. What makes him say profit? "Repeat, to summarize the meaning of the above two sections. This chapter says that benevolence and righteousness are rooted in the inherent nature of the human heart, and natural principles are also common. Li Xin was born in the contrast between things and me, and people want to be selfish. If you follow the principles of heaven, you will not seek benefits and have no disadvantages; If you want to be a martyr, you won't get any benefits, and the disadvantages will follow. The so-called difference is thousands of miles. The book Mencius created the profound meaning of the beginning because scholars should carefully examine it and distinguish it clearly. Taishi Gong said, "I read Mencius' book until Liang asked why it was good for our country, and I sighed and didn't give up. Hey! Profit and honesty are the beginning of chaos. Masters seldom talk about profit, but always guard against its source. Therefore, it is said that' put it in the interests and complain more'. What are the advantages and disadvantages from Tianzi to Shu Ren? " Cheng Zi said, "A gentleman has no desire for profit, but it is harmful to pursue profit blindly. Different people have different opinions, and it is also good for wise people to see wisdom. At that time, everyone in the world was mercenary, and they no longer knew that there was a distinction between righteousness and benevolence. Therefore, Mencius stresses benevolence and righteousness, not benefits, so he pulls out its source and saves its disadvantages. The heart of this saint is also. "

Mencius saw Liang grazing elk in the swamp, and said, "Do saints enjoy it?" Music, music and music are the same in the article. Marsh, pool also. Hong, the biggest one. Elk is the biggest deer. Mencius said to him, "A saint is happy when he has it, and a saint is happy when he has it. The big finger of this chapter. The poem says:' After the beginning of Lingtai, Shu Ren attacked the Jingtai camp, which lasted for several days. Don't be anxious from the beginning, the common people will come. Wang Zailing, Rufen Fuyou, Rufen Zhuozhuo, Bai Niao Crane. Wang is in Lingnuma. He jumps into the fish. "King Wen takes the people as the platform and the swamp as the land. When people are happy, they call it platform Lingtai, swamp spirit powder, elk, fish and turtle, and they are happy. The ancients enjoyed themselves with the people, so they could enjoy themselves. Urgent, vocal cords. Stork, that sounds worried. Crane, poetry dies, the door angle is reversed. In, people. This poem is quoted and interpreted, which means that wise people will appreciate it later. Poetry is elegant, classic and measured. Lingtai, also known as Wenwangtai. Camp, look for it. Attack and rule. A few days later, not the whole day. Hurry, hurry, the word king will warn you not to hurry. When a child comes, it is like a child coming to his father. Lingkou, Lingbog, there is a trap under the stage, and there is a swamp in the trap. Killing a deer is a good idea. V, its place, do not disturb. Zhuo, fat and shiny. Crane, white appearance. Yu sighed with emotion at this beautiful sentence. Yes, it's full, too Although Mencius used the strength of the people to speak and write, the people opposed it, which not only gave him a good name, but also enjoyed it. Guy Wang Yuwen can love his people, so folk music is interesting and wang wen also can enjoy it. Tang Shi swears, "Time is killing you? Give it to the woman and die together. "People want to die with them. Although there are birds and beasts in the pool, how can they enjoy themselves?" Hurt, sound. Mourning, going to sound. Woman, whatever you say. This quotation is interpreted as indicating that those unwise people have this unpleasant meaning. Tang Shi, the title of a business book. When, yes. God, Xia Jie. Harm, what also. Jie Li said, I have a world, such as the day of the day, the day is dead. People resent its abuse, so when will this day die because of its soliloquy? If I die, I would rather die with it, I would rather die with it. Mencius cited this, taking the monarch alone and not for the people, and * * * can't keep his fun.

King Hui of Liang said, "I am a country, and I devote myself to it. If Hanoi is fierce, it will move its people to Hedong and its millet to Hanoi. Hedong is also fierce. People who observe the politics of neighboring countries have no intention like me. There are not many people in neighboring countries, and there are not many people in my country. Why? " I am a vassal who claims to have no virtue. East of Hanoi is Weidi. Fierce,/kloc-I'm not familiar with 0/8 years old. Immigrants eat whatever they can, and move millet to those who are too old to move. Mencius said to him, "The king is belligerent. Please use the metaphor of war. Replenish drums, weapons company, abandon armor. Or stop after a hundred steps, or stop after fifty steps. What if the pot is too black? " He said, "No, it's not a hundred steps straight, it's also a walk." He said: "If Wang knows this, there is no hope that there will be more people in neighboring countries. Ok, listen to the sound. Fill in, Yin Tian. Fill it in, and the drums will beat. When the soldiers advance, they will drum up, and when they retreat, they will be golden. Straight, but also. It is said that neighboring countries are not sympathetic to their own people, and kings can do small favors, but they can't be kings to support their own people and laugh at each other. Yang said: "If immigrants move to the millet, the famine land will not be abandoned. However, you can't walk in front of Wang Zhidao. If you try your best, that's the end. "If you don't go against the farming season, the valley can't take food; If you don't count, neither fish nor turtle can be eaten. Axe gold gets into the mountain in time, and mywood can't be used. Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets. Keeping in good health and dying without regret is the beginning of kingly way. Win, sound up. Count and pronounce. Very old. Encourage, people. The busy farming season is the time of spring ploughing, Xia Geng and autumn harvest. Where there is prosperity, it does not violate this time, and winter is also a service. You can't beat good food, but you talk too much. Number, secret also. Hey, so is the net. The place where water gathers is the land under the pond. The ancients must use four-inch mesh, fish is not enough, the city can not porridge, people can not eat. Mountains and rivers live in harmony with the people, but they are strictly forbidden. The grass is scattered, and then the axe is heavy. This is the beginning of the rule, the legal system is unprepared, and because of the natural benefits of heaven and earth, it is also a matter of restraint and love. However, eating and drinking in the palace, so keeping in good health, offering coffins, so dying, everyone is anxious and indispensable. Today, everyone has resources, so people have nothing to hate. Wang Dao is based on winning the hearts of the people, so it is the beginning of Wang Dao. Five acres of houses, trees for mulberry, fifty people can wear clothes; Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat; A hundred acres of land, if you don't hurry, a family of several can be hungry; I would like to teach you the order of filial piety, and those who win prizes should not be placed on the Tao. Seventy people eat meat, clothes and silk, and the Lebanese are neither hungry nor cold, but they are not kings and have nothing. Clothes, go to the sound. Livestock, provoke six evils. Count, stop. Wang was silent. Whoever wins the world is called king, so he is silent; According to its existence in the world, the king loses his voice. After all, put it here. Five acres of house, a wife, two and a half acres in the field and two and a half acres in the city. There must be no wood in the field, so we plant mulberry trees and raise silkworms under the wall for fear of bad food. 50 begins to decline. Unless silk is not warm, people under 50 may have no clothes to wear. Livestock, raising also. Don't use it when you are pregnant, such as when Meng Chun dies. Seventy meat is not enough, and you are not allowed to eat without seventy. A hundred acres of land is also a loss for my husband. At this point, the world is right, the well and the land are good, and Tian's home is the standard. In order, they all have scientific names. Shen, Zhong Ye, Ding Ningpei Gong. Good parents are filial and good brothers are considerate. Sentenced, with spots, the old man's head is half white and half black. No, let it go. It's in the back. Dai, be the first. If the husband and the people are short of food and clothing, they can't be polite; Warming without teaching is close to an animal. Therefore, if you have money and teach filial piety, you will know that you love your parents, respect your elders and think for them, so that you will not put them on the road. Clothes and silks are meat-eating, and the word seventy is as easy as lifting weights. Plum, black leaf. CoCo Lee with black hair is still a smart man. Young people are not allowed to eat meat, but they are not hungry or cold. This statement is detailed in the law, which is extremely rich for the people and is also the success of the king. Dogs don't know when they eat food or when they are hungry. When people die, they say,' If it weren't for me, I would be old.' Why is it different from stabbing and killing people? It said,' Not me, but a soldier. The king is innocent, and the people in the world are heavy. "Vertical, flat. Stab, seven is also the opposite. Inspection and control. Hey, people are starving. Send, send granary relief loans. Years old means years old, rich and fierce. King Hui couldn't control people's property, but also enabled dogs to eat people's food, which was different from the previous King Products Festival. As for the people who starve to death, they still don't know how to get rich, which is just a drop in the bucket for the people. It's because there aren't too many people, and it's blamed on the old man. It is knowing the blade to kill people, but not knowing the blade to kill people. If you don't commit crimes, you can improve politics. Not only is the population in the world larger than that in neighboring countries. Cheng Zi said: "Mencius' kingly way is just so. It can be said that it is true. " He also said: "When Confucius was in the time, although the Zhou room was small, the world still knew that respecting Zhou was righteousness, so the Spring and Autumn Period was based on respecting Zhou. By the time of Mencius, the seven countries were fighting for hegemony, and the world was unknown to Zhou, and the people were in dire straits. When it is, princes can be kings, and they can be kings. This Mencius advised King Liang of Qi. Gai Wang, the righteousness of the world is also the Lord. What is the heart of a saint? Depending on the change of destiny, the change of ears. "