There is a drinking crane spring on the west side of Hefangting, which has lived together for more than a thousand years. It is located 20 meters south of Hefangguan and 10 meters south of Yinhe Spring. There is also a small pavilion called Zhao Heting built in a towering place, named after the song of Zhao He in He Fangting. Zhao Heting is a brick-wood structure, small and exquisite, and the eaves want to fly. This is a good place to climb and overlook. Where Pavilion, Drinking Crane Spring and Zhao He Pavilion are closely related. The word "Zhang" written on the gate of the courtyard is Zhang Tianji, a hermit of Yunlong Mountain in the Northern Song Dynasty. He originally built a crane pavilion. Zhang Tianji (104 1-? ), the word holy map, from Yunlong Mountain, has a garden and a field house, and there is a thatched cottage in Huangmaogang at the foot of Yunlong Mountain. He likes poetry, flowers, trees and music. His father Zhang Xifu, his mother Li and himself are deeply influenced by Taoist philosophy.
The famous He Fangting is not only related to its beautiful environment, but also to the friendship between Su Shi and Zhang Tianji. Su Shi was also influenced by Taoist thought in his early years. He grew up in his hometown, Meishan County, Sichuan Province, and studied under Zhang San, a Taoist priest of Tianqingguan Arctic Academy in Meishan for three years. As an adult, Taoism, Buddhism and Confucianism have almost the same attraction to Su Shi. His political career was bumpy, and he was repeatedly frustrated in politics, which further contributed to his liberal character. Therefore, he is closely related to Zhang Tianqi. In a large number of poems written by Su Shi in Xuzhou, Zhang's name appears frequently.
Su Shi often takes guests, courtiers and even geisha to where to drink. Zhangshan people "carry pots to persuade wine" and "are used to being wine companions". Su Shi came home drunk many times. In his poem, he described this scene: "Wan Mu locks Yunlong, and the day stays in the palace. The road is lost in the mountains, and people are in western Yunnan and eastern Yunnan. Wheat is covered with Chun Xue, and cherries are falling in the evening breeze. I don't remember going to town, but I was drunk. " This poem is not only a confession of Su Shi's happy mood here in Zhangshan, but also a portrayal of the scenic spot in Yunlong Mountain.
Ten years in Xining, Zhang Tianqi is 38 years old and has not yet got married. Su Shi was willing to intercede for Zhang and find a suitable woman for him, but Zhang Wanyan declined. It is said that we should adhere to the Taoist celibacy life of "it is better to learn to keep in good health and take a thousand breaths at once". It can be seen that Zhang Shanren is obsessed with the art of "cultivating truth and nature", and it can also be seen that Su and Zhang care about each other's intimacy. Their friendship lasted for a long time. 12 years later, that is, in the fourth year of Yuan You (AD 1089), when Su Shi was appointed as the magistrate of Hangzhou, Zhang Tianqi had not traveled thousands of miles to visit him in Hangzhou. Su Shi warmly entertained his old friend and stayed for 10 days before sending him a farewell poem. There is a drinking crane spring on the west side of Hefangting, which has lived together for more than a thousand years. It is located 20 meters south of Hefangguan and 10 meters south of Yinhe Spring. There is also a small pavilion called Zhao Heting built in a towering place, named after the song of Zhao He in He Fangting. Zhao Heting is a brick-wood structure, small and exquisite, and the eaves want to fly. This is a good place to climb and overlook. Where Pavilion, Drinking Crane Spring and Zhao He Pavilion are closely related.
Yinhe Spring is located on the west side of Heye Pavilion. Now you can see that Yinhe Spring is digging a well. Surrounded by stone fences, it is quite beautiful. There is a stone tablet on the south side of the well, which is engraved with the word "historic site". There are three characters in the Chinese book: "Drinking Crane Spring". The first paragraph is "Apocalypse, Guihai, Middle East Ji Dan", and the next paragraph is "Tanabe Zhang Xuanchong Army". The Return of the Apocalypse to the Sea was written in the third year of the Apocalypse in Xi of Ming Dynasty (A.D. 1623). At that time, Natalie, director of Xuzhou Household Department, dredged and drank He Quan, and erected this monument as a memorial. The inscription was written by Natalie. His native place is "Gubu", that is, Gaoyi, and now he is Baixiang County, Hebei Province.
According to the old local chronicles, "There is a stone Buddha well with a depth of more than 70 feet." In the 23rd year of Chenghua in Ming Dynasty (A.D. 1487), the inscription in Rebuilding the Stone Buddha Temple said: "Those who abandon the well at the top of the mountain and don't eat it, the rubble is as sweet as ever." In the ninth year of Xianfeng in Qing Dynasty (AD 1895), dredging was carried out again, and there was an inscription saying, "It is very sweet to get a spring without five feet." From these two written records, I think of Su Shi's poem "You Zhang Ren Shan Yuan": "Wen Daojun's family has a good well, and his porch is full of bottles." It is conceivable that the water quality of drinking Hequan is pure and sweet.
After liberation, the drinking crane spring was still three feet deep, but it was blocked and dried up by throwing tiles. 1962, Chunjing was washed again. Yang Yixin, an engineer of Xuzhou Water Supply Company, once went down the well to measure, and the depth of the well was 24.6 meters. It is consistent with the "seven zhangs" mentioned in the old records. The borehole wall drilled through the rock, and there were two crevices: one was 6.5 meters below the wellhead on the north side, with a vertical length of 3 meters; First, the bottom of the southwest well is upward 1.9 meters, and the horizontal length is 0.35 meters. It is estimated that this is the water source channel, but unfortunately, because of the drop of groundwater level, water no longer comes.
There is also a record of the right to drink in the geographical masterpiece "Taiping Universe" in the Northern Song Dynasty: "There is a well on the top of the stone Buddha, which is two feet square and three miles deep. It is natural and fluid. Although the rain and drought do not increase, it does not decrease. Or cloud drinking can cure diseases. Sometimes clouds will come out from the inside and float to more than 700 feet above the ground. " Although these accounts are exaggerated, they also point out the characteristics of drinking crane springs: "illness can be cured by drinking" and "clouds and fog come out from time to time". Does this mean that well water contains some minerals?
There is a pavilion in the northwest corner and a small porch with beautiful doors and windows in the southwest corner. Here used to be the "Imperial Monument Pavilion", in which there was a poem tablet entitled "You Yun Long Shan Zuo" written by Emperor Gaozong Li Hong of the Qing Dynasty. Emperor Qianlong visited Xuzhou, and almost every time he visited Yunlong Mountain, he left some "imperial poems" and "imperial books" flaunting elegance. Now the inscription written by Qianlong for Yunlong Mountain has been moved to the stele gallery behind the crane pavilion. This stele gallery and the boat hall in the north of the gallery are now the places where the crane pavilion attracts tourists. The masterpiece of prose "Flying Crane Pavilion"
In ten autumn in Xining, Pengcheng is full of water, and Zhangjun Caotang in Yunlong Mountain is full of water for half a year. In spring, the water falls and moves to the east of the former residence at the foot of Dongshan Mountain. If you look up, you will get a different situation and build a pavilion on it. Pengcheng Mountain and Linggang Mountain are four-in-one, which are hidden as a big ring. Without its west side, Shanren Pavilion is suitable. At the turn of spring and summer, the sky is covered with vegetation, and it snows for thousands of miles in autumn and winter. Between wind and rain, the pitch is changeable. The mountain man has two cranes, very docile and good at flying. On the other hand, I hope that the West Mountain is short, so let it go, or stand in the field, or fly in the clouds, and return to Dongshan at dusk, hence the name "He Fangting"
Su Shi, the county magistrate, served as an official from Binzuo, went to see the villagers, enjoyed drinking in the pavilion and told them, "Do you know the joy of seclusion?" Although he is the king of the south, it is not easy to change. "Yi" says: "The crane is in the shade, and its son is in harmony." "Poetry" says: "The crane smells at nine heights, and its sound is heard in the sky." Cover it for leisure and beyond the dust, so the people in Yi and Shi are superior to virtuous people. Play with it, if it is beneficial and harmless; However, a good crane in Wei Yigong will destroy its country. Duke Zhou wrote "Wine" and Duke Wu of Wei wrote "Restraint", arguing that there was no confusion and defeat. Disciples of Liu Ling and Ruan Ji are famous for their truth. Hey, honey! Nanwang, Qingyuan is as idle as a crane, but it is still not good; If you are good, you will die. And the hermit in the deep mountain forest, although confused and defeated like wine, can't do harm, but what's the harm? From this perspective, it cannot be mentioned in the same breath.
The mountain man smiled and said, "Is it true?" It's a song about letting the cranes fly, saying, "When the cranes fly away, the western hills are lacking. Look down from the air and choose the right place. I turned my wings, gathered my troops, suddenly saw what I saw and struck again. Alone in the valley, pecking at moss, walking on the white stone. The return of cranes is the shadow of Dongshan Mountain. There are people under the tree, wearing sandals, Ge clothes and playing drums. Eat hard and the rest is all yours. Come back when you come back, and Xishan won't stay long. "
The theme of "crane pavilion"
In Su Shi's works, Zhang's image is artistically processed, and Su Shi uses this image to express his ideal of pursuing seclusion. This is quite clear in the last two songs of Flying Crane and Calling Crane in Flying Crane Pavilion. The people of Zhangshan are so extraordinary, flying high, like wild cranes and idle clouds, and living a carefree and happy life than the "Southern King" emperor. This is exactly the theme that Su Shi wants to express in the full text of Flying Crane Pavilion. The two songs, "Flying Crane" and "Calling Crane", are harmonious in sound and rhyme, lyrical and euphemistic, adding luster to the full text, so they have been passed down through the ages. So there are both crane pavilions and crane pavilions on Yunlong Mountain.