"Quanzhen Qizi" are real people, and they have to start with their master Wang Zhongyang. "The Condor" depicts Wang Zhongyang as the world's first person in martial arts, taking the lead in Huashan sword discussion and winning the "Nine Yin Zhen Jing". After Wang Zhongyang's death, the struggle for Nine Yin Zhen Classics by various masters is a main thread running through the book. So there really is Wang Zhongyang in history. Is his martial arts really unparalleled? Wang Zhongyang does exist in history. He is the founder of Quanzhen religion, which is an important sect of Taoism. In the second year, he was born in Zhenghe, Song Huizong. Wang Zhongyang's real name is Wang Zhe. It is said that he changed his name to Zhiming because he liked Tao Yuanming. Because he loves chrysanthemums as much as Tao Yuanming, chrysanthemums are open on the Double Ninth Festival, so he gave himself a nickname called Chongyang Zi. Wang Zhongyang comes from a wealthy family. His life coincided with the demise of the Northern Song Dynasty, the invasion of the Jin people, and the national disaster. In his youth, he was "saddened by the collapse of the motherland and the weakness of the nation." In the spring of this year, he passed the examination of literature and martial arts. He got both Chinese and martial arts and was interested in saving the nation. However, due to the weakness of the Southern Song Dynasty regime, Wang Zhongyang's ambition was not brought into full play, because he abandoned the broad masses of people in the north and lived in peace. After the failure of resisting gold, Wang Zhongyang dug a hole in the ground, called it "the tomb of the living dead" and hung it with a square card. The book says: Wang is crazy (Wang calls himself crazy). Seven years later, Wang Zhongyang walked out of the grave of the living dead and began to realize his dream in another way. In the seventh year of Dading (1 167), Jin Shizong preached from east Wang Zhongyang to east Shandong. During his missionary work in Ninghai (now Mu Ping), he reformed the unpopular traditional Taoism founded by Lin Lingsu, Song Huizong's favorite Taoist, and founded Quanzhen religion. Under the background of national disaster and "crossing the country to the south", Wang Zhongyang raised the banner of Quanzhen religion in order to preserve the traditional culture of China and preserve it in religious society and civil society. This is really helpless. During his missionary work in Shandong, Wang Zhongyang received many disciples, among whom Ma Yu (Danyangzi), Qiu Chuji (Changchun Zi), Tan Chuduan (Changzhenzi), Wang Chuyi (Yuyangzi), Hao Datong (Taikoo Zi), Liu Chuxuan (Xianrenzi) and Ma Yu's wife Sun Buer (Jingsan Ren) were the most outstanding. They were called Beiqizhen, which is what we usually call Quanzhen Seven Children. After the death of Wang Zhongyang, the seven sons of Quanzhen Sect practiced traditional Quanzhen Sect extensively in the north, and established various factions, namely, Ma Yuxian Sect, Qiu Chuji Longmen Sect, Tan Chuduan Namo pie Sect, Liu Chuxuan Suishan Sect, Haoda Huashan Sect, Wang Chuyi Lushan Sect and Sun Buer Jingpai Sect. Among them, Qiu Chuji and his Dragon School had great influence. Qiu Chuji in history (1 148- 1227), known as Changchun Zi, was the founder of the Dragon Sect of Taoism. In The Condor Heroes, Qiu Chuji's martial arts are mediocre, but in history, Qiu Chuji's reputation is quite big. This is not because of martial arts, but because he saved countless people in the Central Plains through his influence on the rulers of Mengyuan. At the turn of Jin, Song and Yuan Dynasties, Qiu Chuji, who is famous for his three skills of poetry, medicine and Taoism, is the object of all parties' wooing. After refusing to woo the Jin and Song emperors one after another, he went to Kunduz (now Afghanistan) near Wan Li in the western regions on 1220 to meet Genghis Khan. What is the purpose of Qiu Zhenren's visit? Let's take a look at a poem he gave to a friend before he left-"Ten years of war, ten thousand people are worried about the country, and ten thousand people are empty." Last year, I was lucky enough to have a cold trip this spring. I'm too lazy to go three thousand miles north of Lingling, and I'm still studying in 200 states in Shandong. Poverty leads to anxiety, and worry leads to release. "Obviously, Qiu Daochang is not far from Wan Li, in order to protect the Central Plains people from slaughter. When the elderly Cheng Ji Si Han asked Qiu Chuji about immortality, Qiu Chuji didn't encourage Genghis Khan to make an alchemy and seek immortality like the usual Taoist priests, but said frankly, "There is no medicine for immortality. "A generation of tianjiao must be a generation of tianjiao. Although he was infinitely disappointed, Genghis Khan did not blame Qiu Chuji, but respected his honesty very much. During his stay in Qiu Chuji, Genghis Khan provided him with very comfortable living conditions. Genghis Khan often asked Qiu Chuji for ways to keep fit after military affairs. After spending a year with Genghis Khan, Qiu Chuji returned to the Central Plains from North India. Although there were frequent wars at that time, Genghis Khan sent five thousand cavalry to escort him. In order to show respect for Qiu Chuji, Genghis Khan gave Qiu Chuji the official seal (in the emperor's custom, this is equivalent to sealing the king and marquis), the title of immortal, and made him "in charge of all the monks in the world". In The Legend of the Condor Heroes, Qiu Chuji's martial arts are unmatched, but in history, he conquered Genghis Khan who conquered the world with his wisdom. After the Mongols entered the Central Plains, Qiu Chuji went to Yanjing for monasticism. Today, Changchun Palace in the Forbidden City used to be his temple, and now Baiyun Temple, one of the most important Taoist temples in Beijing and even the whole country, is also founded by him. Qiu Chuji's mentoring relies on the scroll "If you are a slave, you will be rehabilitated. "... and those who are dying and rehabilitated don't have to worry about 20,000 to 30,000 people. Zhongzhou people have praised it so far "(quoted from Yuan History). When Kublai Khan unified China, Yin Zhiping, a disciple of Quanzhen Sect who was in charge of Quanzhen Sect after Qiu Chuji, also sheltered many people's lives and property with the tiger seal left by Qiu Chuji. At the time of national disaster, a new Taoist school stepped forward and took on the work of preserving the context and tried its best to protect the people. This contribution can only be described by infinite merit. In addition, Li Zhichang, a disciple of Qiu Chuji, wrote A Journey to the West in Changchun, which provided the material for Wu Cheng'en's journey to the West. Changchun Pass and Changchun Zichangchun Pass are located in the east gate of Wuchang, west of Yellow Crane Tower and east of Hongshan Pagoda, with beautiful environment. It is said that in the past, this area was full of pine trees and mountains, so it was called "Song Dao". According to legend, at the request of his disciples, Lao Tzu went to Lugang to visit the five old men, went to Hubei City in the south of the Yangtze River instead of living, and went to Xidao. The so-called "Changsong Island" refers to this place. According to records, during the reign of Genghis Khan, Qiu Chuji, the founder of Quanzhen Dragon Sect of Taoism, came here to build a temple. Because of its name Changchun, later people called it "Changchun Pass". Since then, "Taoist priests are everywhere in the famous area of Chujiang", Changchun Temple has become the most famous Taoist jungle in Hubei, with thousands of houses, thousands of Taoist friends and splendid incense. In the first year of Xianfeng in Qing Dynasty (185 1 year), Changchun Temple was destroyed by the Taiping Heavenly Kingdom. In the third year of Tongzhi (1864), He Hechun, the 16th generation master of Quanzhen Longmen School, came here from Wudang Mountain, made friends and raised money everywhere, and finally rebuilt the concept of Changchun according to the style of Ming Dynasty. Therefore, it can be said that Changchun View and Changchun Zi are closely related. During the Cultural Revolution, Changchun Temple was occupied by the government and fell into disrepair. After the implementation of the Party's religious policy, 1982 came under the management of Taoism. In recent years, with the support of local governments, it has been extensively renovated for many times, and now it has taken on a new look. Today, Changchun Temple is not only one of the top ten Taoist jungles in China, but also a key temple in Han areas. It is also the residence of Wuhan Taoist Association and a key tourist attraction in Wuhan, receiving a large number of tourists from home and abroad every year. Resources /article_view.asp？ id=38