King Hui of Liang said, "I am a country, and I devote myself to it. If Hanoi is fierce, the people will move to Hedong and the millet will move to Hanoi; Hedong is also fierce. People who observe the politics of neighboring countries have no intention like me. There are no more people in neighboring countries, and there are no more people in my country.

Mencius said to him, "The king is belligerent. Please use the metaphor of war. Replenish drums, weapons company, abandon armor. Or stop after a hundred steps, or stop after fifty steps. What if the pot is too black? " He said, "No, it's not a hundred steps straight, it's also a walk."

He said: "If Wang knows this, there is no hope that there will be more people in neighboring countries. If you don't go against the farming season, the valley can't take food; If you don't count, neither fish nor turtle can be eaten. Axe gold gets into the mountain in time, and mywood can't be used. Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets. Keeping in good health and dying without regret is the beginning of kingly way.

Five acres of houses, trees are mulberry, and fifty people can wear clothes and silks. Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat. A hundred acres of land, if you don't hurry, a few people in a family can be hungry; I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road. Seventy people eat meat, clothes and silk, and the Lebanese are neither hungry nor cold, but they are not kings and have nothing.

Dogs don't know what to do when they eat people, and they don't know what to do when they are hungry. If people die, they will say,' it's not me, it's age.' What's the difference between stabbing people and killing people, saying,' It's not me, it's a soldier'? The king is innocent, and the people in the world are heavy. "

Second, the translation of "I am in the country" is as follows:

Liang said: "I finally did my best for my country. When there was a famine in Hanoi, people there were moved to Hedong, and food from Hedong was transported to Hanoi. The same is true in Hedong, in case of famine. No one knows the politics of neighboring countries like me. The number of people in neighboring countries has not decreased, and my number has not increased. Why? "

Mencius replied, "Your Majesty likes fighting. Let me use the metaphor of war. Drumming, the two armies go to war, and the defeated throw away their armor and drag their weapons to escape. Some people escape a hundred steps and then stop, while others escape fifty steps and then stop. What if you only run fifty steps and laugh at others for running a hundred steps? " Liang said, "No way. It's just that I didn't run a hundred steps. This is also an escape. "

Mencius said: "If you understand this truth, don't expect your own people to be more than your neighbors."

"Don't delay the season of agricultural production, food will continue. If the dense nets don't enter the pond, aquatic products such as fish and turtles will be inexhaustible. Logging in the mountains according to a certain season will produce inexhaustible wood. Food and aquatic products can't be eaten up, and wood can't be used up, so that the people are not dissatisfied with living, raising and burial. People die when they are not satisfied with their lives, which is the beginning of kingly way. "

"Five acres of residential land, mulberry, fifty people can wear silk. Don't delay the reproductive opportunities of chickens, pigs and dogs. Only people aged 70 can eat meat. "

A hundred acres of land, without delaying its farming season, can save a family from hunger. Carefully set up school education, repeatedly tell the people the truth of respecting the old and loving the young, so that this gray-haired old man will no longer walk on the road with heavy objects on his head. 70-year-old people can wear silk and eat meat. None of the people are hungry and cold. No one has ever unified the world and won't be king. "

"Pigs and dogs eat their food and don't stop; There are people starving to death on the road, and I don't know how to open a warehouse for relief. When people die, they say,' It's not my fault, it's because I'm young.' What's the difference between this statement and killing someone with a knife and saying,' I didn't kill anyone, it was a murder weapon'? Your Majesty, don't blame Niancheng, then everyone in the world will come to submit. "

Precautions are as follows:

1, Liang: The monarch of Wei in the Warring States Period, surnamed Wei, was named Gou. Weidu is located in Daliang, northwest of Kaifeng City, Henan Province, so it is also called Liang.

2. A shameless person. It is the humble title of the ancient monarch to himself.

3. Words and meanings: Words, words and meanings are auxiliary words at the end of sentences, which are used repeatedly to emphasize tone.

4. Hanoi: the place north of the Yellow River in Henan today. The ancients took the Central Plains as the center, so the north of the Yellow River was called Hanoi, and the south of the Yellow River was called Waihe.

5. Fierce: The grain harvest is not good. Famine year.

6. Hedong: the place east of the Yellow River. In the southwest of Shanxi today. The Yellow River flows through Shanxi Province from north to south, so the area east of the Yellow River in Shanxi Province is called Hedong.

7. Millet: Millet, called millet after hulling, also refers to cereal.

8. The same is true.

9. No: No. ...

10. Add less: less. The following "add more", more. Plus, adverb, more, in.

1 1. Militant: likes to fight. During the Warring States period, governors of various countries were keen to attack and annex each other.

12. Please use the metaphor of war: Let me use the metaphor of war. Please, it means "please allow me".

Extended data:

The article is divided into three parts.

The first part: Liang put forward the problem of "the people are in dire straits". Liang believes that he has been "loyal to the country." His argument is that he has helped the people in disaster relief, and the politics of neighboring countries have no concern for me. As a result, "there are not many people in neighboring countries, and there are not many of us." So ask questions.

The second part: Mencius adopted his usual demonstration mode of "leading the monarch into the urn" and analyzed the reason why Liang was "few people". The so-called "leading the monarch into the urn" means that you often use metaphors to reason, and then use rhetorical sentences to attack the other party and force them to answer. If the other party does not answer, it will fall into a trap and fall into a passive and embarrassing situation.

The third part; This paper discusses the way to increase the number of people-implementing benevolent government. This part is divided into three levels to discuss the basic ways, fundamental ways and correct attitudes that should be adopted to promote the king and implement benevolent policies to increase the number of people.

The basic way: do not go against the farming season, develop production and solve the problem of food and clothing for the people. At this level, Mencius used the form of "chain reasoning". Is to introduce a new conclusion on the premise of the previous conclusion. On the premise of this new conclusion, introduce an updated conclusion, and so on.

Baidu Encyclopedia-I am in the country.