The criterion for judging whether erotic works are excellent is naturally whether sexual descriptions and stories can complement each other.
Don't think it is easy to be an old driver. It is also a description of sex. Some people can write nephrite and fragrant jade, which will make you cry and marvel at the magical charm of words. Some people can only repeatedly emphasize that "xx and xx have completed the great harmony of life".
Even Junichi Watanabe, known as "Japanese love guru", has to admit that erotic scenes are the most difficult to write.
Being able to catch people's hearts in a few words, but not seeing a "harmonious vocabulary", is actually quite a test of writing skills.
This erotic train in the early morning of autumn carries wonderful relationships such as promiscuity, pedophilia, extramarital affairs and SM. Through sex and love, we can not only see human nature, but also see the mark of the alternation of times.
At best, The Wasted Capital is about the decadent life of intellectuals. To put it bluntly, it is the "stallion harem".
The Waste Capital is not Jia Pingwa's best novel, but it is the most widely circulated one.
At the end of the 20th century, the literary trend of the 1980s has passed, and the taste of ideological emancipation has been lingering for a long time before it was imprisoned in the jar. I don't know which direction the wind blows, and the grass hasn't decided which direction to fall, so I have to indulge in wine. Therefore, Jia Pingwa created a butterfly of Zhuang with "Wei-Jin demeanor", to degenerate and debauchery, and to vent his pain and loneliness on the grounds of sex when he could not find a way out.
People in China always like to bend their pens when writing articles. Jia Pingwa begins with a legendary story, which is quite tasteful of some novels in Ming and Qing Dynasties. There is a short comment on Douban that the edges and corners of A Dream of Red Mansions and Jin Ping Mei, together with a scoop of loess, become a deserted capital.
Although it is difficult to hide the traces of imitation, compared with Jia's later works, it is a witness to Jia Pingwa's growth.
Now when we watch "The Waste Capital", there is no "□□□□□□□ (the author deleted the word XX)" at that time. At that time, we were completely flushed. However, the society and secularism at the end of the 20th century are still vivid. People look at Xi 'an, a city that is not only Han and Tang dynasties.
However, just as Xi 'an was not only the Han and Tang Dynasties, Jia Pingwa was not only a deserted capital.
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Lori, pedophilia, banned books, mental illness ... why can a novel be labeled so much?
Why has Lolita become Nabokov's most famous and controversial work?
Why, this book published in 1955 still drives many people crazy?
Nabokov is a hypnotist. He takes you into his fantasy with word games. The whole story of Lolita is unfolded from the perspective of the hero humbert. Following the exile of the dual world of reality and spirit, we see a 37-year-old middle-aged man's crazy and humble infatuation with Lolita, a girl of 12, and his search and loss. However, we can never get a glimpse of Lolita's inner world. She seems to be just a symbol, and people know nothing about her heart.
Some people say that Lolita is seducing humbert on purpose. Some people say that what we see in this novel is not pedophilia, but pure love.
Different readers see different meanings and even different stories. The reader's fantasy makes the aesthetic experience of this work more complete.
This novel exposes the dark side of human nature and also publicizes the artistic sense of aesthetic writing. Not only that, but also pushed the "Loli Tide" into public view, making it no longer just a taboo topic, and launched a new aesthetic cognition (of course, the role of island animation is also great). At the same time, it also discusses Nabokov's eternal topics-time and memory, fiction and reality.
Of course, I suggest you try to choose a better translator. )
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What do you do when you are afraid that time will change your love?
Junichi Watanabe made Kumi and Linz drink red wine mixed with potassium cyanide and die together during sex. Just as the Japanese like cherry blossoms, they like them to fall at the brightest time. It is better to stay in the most beautiful moment than to let love be polluted by daily necessities again.
There are many detailed descriptions about sex in the book, and these plots are just an important part to promote the deepening of the relationship between Jiu Mu and Renzi. Extramarital lovers gradually put down the shackles from society and family through sex and came together. Junichi Watanabe put forward a lot of expositions about love and marriage through a very delicate description of sexual psychology.
At the end of the story, the autopsy reports of two people make the beautiful disillusionment more complete. No matter how much I was moved, all I got was two thin autopsy reports. There are too many fleeting things in life.
After all, Paradise Lost is still about the proposition of "time and love".
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You know, more than 200 years ago, someone wrote "sadomasochism" into a novel and described it vividly. And this person's name, Sade, is the source of S (sadism) in the word sm.
Sadr's Philosophy in the Bedroom tells the story of an incestuous brother and sister pulling a bisexual male friend to cultivate a pure and lovely girl into a shameless slut.
This erotic writer with such a taste is not only notorious, but also spent the rest of his life in a mental hospital and prison. However, he was not only highly respected in French academic and ideological circles in the 20th century, but also the origin of more than half of the whole modern French philosophy.
Why?
Sade is an important figure in the French Enlightenment, or rather, he is the most extreme successor of the Enlightenment.
The word "philosophy" appeared in "Philosophy in the Bedroom" precisely because Sade wanted to explain his philosophical thoughts through dissolute stories-with highly rational analysis, all morality is unnatural.
So when we look at Sade, we look at the paradox of enlightenment and the evil seeds produced by reason.
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Restless people are more energetic. Tian Xiaoe fully proved this point.
Married once, eloped once and committed adultery three times. She is the concubine of Juren. She eloped with Heiwa, a long-term worker who went to the revolution. Xiaoe was tricked into bed by the landlord Lu Zilin. Uncle Lu used Xiao E's hatred of Bai Jiaxuan to instigate her to take revenge, so Xiao E hooked up with Bai Xiaowen, the son of Bai Jiaxuan.
Xiao Bai is a strange person. He won't lift his pants. From this detail, we can see the spiritual metaphor-people's fear of sex in traditional rural society.
Physical happiness destroys dogma and rules.
But in those days, Tian Xiaoe was extremely nervous and breakthrough. This beautiful and enchanting Guanzhong woman dares to love and hate, and dares to soak Guo's "health jujube" in urine. After sympathizing with Bai Xiaowen, she can also bravely pee on Uncle Lu's face.
Although it's all the third way, the way Xiao E solves things is really simple and rude. Love, practicality; Revenge, utilitarianism; Persistence, use. This trick is most useful for those who are respectable. Therefore, Xiao Bai's classmates, under the civilization of Xiao E, will not stop lifting pants.
"I couldn't do it before, because I wanted to save face; Once you are shameless, you can be a man and do whatever you want. "
Tian Xiaoe is besieged by traditional ethics and new forces. Even after her death, people regarded her as a spectre, and she would never turn over under the tower. The villagers dug up Xiao E's grave and set fire to it. Small moths into a white moth, pouncing on them.
Even a beautiful woman can't become a butterfly, just a moth to the fire.
Chen's "White Deer Plain" takes a coffin as a pillow, which can confirm Balzac's sentence "Novel is the secret history of a nation" from any angle.
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When we say "erotic enlightenment", we can't avoid Jin Ping Mei. This novel "Water Margin", written in the late Ming Dynasty, was originally called "the first wonderful book", which is actually reasonable.
This is about the secular world, eat drink man woman, sensibility and sensibility, but vulgar and not shallow. It's vulgar anyway, but you can't understand it all. Hundreds of years later, people are still studying it.
Of course, some people who eat melons are curious about erotic clips.
Its "strangeness" happens here-"laity looks at sex, eats vegetables, experts look at economy and trade, and mortals look at stories."
In fact, in such works, eroticism is often only the shallowest. I don't know that in the late Ming Dynasty, when Lan Ling lived with a smile, he was "not ashamed to talk about boudoir" and "all the people in a country were crazy". The bedding was the daily life of literature in that era. Only by puncturing the colorful paper of lust can we see clearly the human nature behind those lust for life and death and the social background at that time.
Jin Ping Mei is not a novel that teaches people ease and enjoyment. Whether Lan Ling smiled and didn't want to say much but described a profound death, or the reader felt that he couldn't find a good person after reading the whole article, it was hard to hide the gloomy tone.
On the change of human feelings and the calculation of the authorities, I am afraid that "Gold" will be far away from the current Gong Dou novels.
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