Corresponding to the five elements and five zang-organs, the ancestors of China have been studying the five elements since ancient times. The truth of the five elements is that all things are born together, and the five elements also correspond to the five internal organs of our body. Let's take a look at the contents of five elements and five internal organs.
Corresponding to the five elements and five zang-organs 1 describes the functions and relationships of the five zang-organs system of human body, that is, liver, heart, spleen, lung and kidney corresponding to wood, fire, earth, gold and water. Heart belongs to fire, liver belongs to wood, spleen belongs to earth, kidney belongs to water and lung belongs to gold. Six fu organs: large intestine, small intestine, triple energizer, gallbladder, bladder and stomach do not belong to the five elements, but they are related to the five internal organs.
Kidney belongs to water and is the main bone, which is the filter of blood circulation. Liver belongs to wood, which controls immunity and detoxifies; Heart belongs to fire, heart is the power pump, and heart is the organ to promote blood circulation; Spleen belongs to the earth, and spleen and stomach are not harmonious. Stomach fullness, spleen suction, water supply for the whole body; Lung is gold, lung is prime minister, lung absorbs, exhales waste gas, inhales oxygen, and becomes a sprayer.
Five elements coexist: wood makes fire, fire makes soil, gold makes water, aquatic wood.
Coexistence of five internal organs: liver gives birth to heart, heart gives birth to spleen, lung gives birth to lung, and kidney gives birth to liver.
Five elements coexist: Mutuke, Shuihoke, Jinke, Jin Kemu.
Combination of five internal organs: liver, spleen, spleen, kidney, heart, lung and liver.
Wood, fire, earth and gold water
Wood: it takes wood to become a pillar.
Wood can make a fire, and more wood burns; Strong wood gets fire, making it stubborn.
Wood can break the soil, and the soil is broken; When the soil becomes weak, it will sink.
Wood depends on water, and water floats more than wood; Water can make wood, and more wood shrinks.
Fire: fire is flourishing, water is available, and mutual assistance can be achieved.
Fire can produce soil, and the soil is full of fire; A strong fire can only stop its flame if it gets soil.
Fire can kill gold, and gold can put out more fires; When gold is weak, it will melt when it meets fire.
Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.
Earth: the soil is prosperous, and the wood can be sparse.
Soil can produce gold, and the change of gold is greater than that of soil; Only when you gain gold from strong soil can you restrain yourself.
Soil can replace water, and water has more soil flow; When the water is weak, it will clog.
Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and the soil is full of fire.
Kim: First there is fire, then it becomes a container.
Gold can produce water, and water is heavy; Strong gold gets water, and it will defeat its front.
Jinneng Kemu, Mujin Duoque; When wood is weak and meets gold, it must be cut.
Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.
Water: water is flourishing and soil is obtained, and ponds are formed.
Water can produce wood, and wood shrinks when it meets water; Strong water gains wood, which will release potential.
Water can overcome fire, and fire is dry; When a fire meets water, it must go out.
Water is Lai Jinsheng, and gold is turbid water; Gold can produce water, and water is heavy.
The five elements correspond to the five zang-organs and the two five elements, which is a systematic view of China's ancient sociology. They are widely used in traditional Chinese medicine, geomantic omen, horoscope reading and divination. The practical significance of the five elements includes five basic motivations in the whole process of Yin and Yang evolution:
Water (meaning invasion), fire (meaning destruction), gold (meaning convergence), wood (meaning growth and development) and soil (meaning combination). China's ancient thinkers used the basic theory of five elements to explain the emergence and internal relations of all things in the world.
Corresponding relationship between five elements and five internal organs of human body and related contents of health preservation
First, five internal organs: liver, lung, stomach, lung and kidney.
Second, the five elements: wood, fire, earth, gold and water.
Three, six fu-organs: timid gastrointestinal red triple energizer
Bold and unconstrained: the official and choice called Shengde; The stomach is called the official of Cang Li (Lin), full of stomach heat and hungry fast. The upper toothache is the liver and gallbladder meridian and the inner court point. The colon is the official of sheng, and the essence of deduction; Kidney directs the essence of colon.
Intestine is the official of conduction, and discard its dross. The lower part of toothache is the small intestine meridian, Neiguan point and cheek car point. Sanjiao is an official who is lonely and determined to blaspheme, communicates with waterways, and is the general leader of the internal organs; Reluctantly as an official of the state capital, mainly vaporizing.
Four or five colors, cyan, red, white, yellow and black.
Five, five: southwest, Zhong Da, northwest.
Six or five corpses, tendons, meat, fur and bones
Seven, five qi, cold, wind, heat, wet, dry and cold.
Eight, Wuhua, claw face and mouth hair
Nine, five tones, laughing songs, crying moans
Ten, five emotions, anger, happiness, worry and fear.
Eleven, five gods and ghosts.
The five internal organs store the soul in the liver, the spirit in the heart, the spirit in the spleen, the spirit in the lungs and the ambition in the kidney "(Su Wenxuan Wu Mingqi). The five internal organs also cause five aspirations, joy in heart, liver anger, spleen thinking, lung anxiety and kidney fear. From the development trend of five aspirations to the theory of seven emotions: joy, anger, sorrow, thinking, worry, fear and surprise.
Twelve, five smells, smells, burning, fragrance, fishy smell and rot are all mentioned in Huangdi Neijing.
Thirteen, five fluids, tears, sweat, saliva, sneezing, salivation "Su Wen Xuan Ming Five Qi" said that "the five internal organs are five fluids, the heart is sweat, the lungs are tears, the spleen is saliva, and the kidney is saliva, that is, five fluids.
Corresponding to five elements and five zang-organs and three zang-organs
1. Heart: The heart is the residence of God, the master of blood and the master of pulse. It belongs to fire in the five elements;
Physiological functions: ① Main blood vessels; ② Subjective consciousness; The heart is realized by the tongue, and the pulse is combined with the body, the face, the will and the liquid, which is sweat. It is the inside and outside of the small intestine.
2, lung: the lung is the place of sorrow, the Lord of qi, and the five elements belong to gold;
Physiological functions: ① main qi breathes; (2) the Lord declared surrender; ③ Water diversion channel; ④ Worship Mai to attend festivals; Assist the heart to regulate qi and blood circulation; The lungs pass through the throat, the skin covers the body, and it occurs in the hair, the nose is bright, the heart is worried, the liquid is crying, and the lungs and the large intestine are on the surface.
3, spleen: syndrome is the source of qi and blood biochemistry, the foundation of the day after tomorrow, Tibetan meaning, and the five elements belong to the soil.
Physiological functions: ① Main transportation; ② Main promotion; ③ Treating blood; Began to understand that in the mouth, in the body combined with meat, the main limbs are in the lips, thinking in the mind and saliva in the liquid; Spleen and stomach are exterior and interior.
4, liver: the liver is the soul, the blood is hidden, and the tendon is the Sect. The five elements belong to wood, and the main initiative.
Physiological functions: ① strangeness; (2) storing blood; Open the eyes and strengthen the muscles in the body. Its brilliance lies in the claws, anger in the liquid, tears in the liquid, and courage in the surface.
Kidney: The kidney is the innate foundation, while Zang Zhi and Yao are the viscera of the kidney and belong to water in the five elements;
Physiological functions: ① store sperm and control growth and reproduction; ② Main water; (3) main gas; In the body, it is bone, and the main bone produces marrow. Its prosperity lies in the hair, which is realized by the ear and yin, and it is afraid of ambition, and saliva is in the liquid, which has both the kidney and the bladder.
Six hollow organs-stomach
1, gallbladder: physiological function: storage and excretion of bile, gallbladder is the master of decision.
2. Stomach: Physiological function: Shui Gu is decomposed by ingestion, and the stomach is reduced to harmony.
3, small intestine: physiological function: the subject and recipient are full of harmony, which is turbid secretion, "the lower abdomen is the main fluid."
4, the large intestine: physiological function: pass the dregs, the large intestine governs the body fluid.
5, bladder: physiological function: urine storage and urination, depending on the gasification function of the kidney.
6. Triple energizer: physiological function: activating primordial energy and controlling gas gasification are the ways of water-liquid operation.
It is a simple materialism that the five elements of traditional Chinese medicine coexist and resist each other. It is the crystallization of the wisdom of working people for thousands of years. It is the supreme magic weapon of TCM syndrome differentiation treatment. Meridian Skills WeChat official account tip: The five internal organs of the human body constantly affect and repair the health of the human body through the law of mutual resistance. Life is smooth sailing, and Dick is ill.
The five zang-organs are normal people, and the five zang-organs are abnormal people, that is, patients. Wood, fire, earth, gold and water correspond to the five internal organs of liver, heart, spleen, lung and kidney respectively. My mother gave birth to me, and my child gave birth to me. Deficiency supplements the mother, while deficiency divides the child. If the lung is deficient, it is necessary to replenish the spleen, which is called nourishing the soil and producing gold. The lung actually purges the kidney.
Because of the nature of heaven and earth, more people win less, so water wins fire. Fine wins strength, so fire wins gold. Just wins softness, so Jin wins wood. Specially scattered, so the wood wins the soil. Reality is better than emptiness, and homeland is better than water.
Jin Kemu, because cutting tools made of metal can cut down trees. There is no grass on the mined land.
Muke soil, because the roots absorb nutrients from the soil to supplement their own use, the trees are strong, and the soil is not supplemented, which will naturally weaken.
Fill with water, because the soil can be waterproof. Soldiers will block the water and have ways to cover it.
Water suppresses fire, because fire goes out when it meets water.
Hawkin, because fire can melt metal.
Five elements of the body
Gold-skin, nostrils, lungs, large intestine.
Wood-tendons, eyes, liver and gallbladder.
Water bone, ear, kidney, bladder.
Fire-pulse, tongue, heart and small intestine.
Earth-meat, mouth, spleen and stomach.