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What do you mean, six static and four empty?
The so-called six clean, not without six, but our physiological function, no longer with the illusion of the outside world, that is, the so-called spotless-but this is by no means possible in leisure.

Six impure roots are not qualified to learn Buddhism from Samadhi. There is nothing to point to, because I am afraid that my monk's faith is not firm and I can't bear hardships. This kind of suffering is a double torture of spirit and body. Can not stand the temptation and test, will eventually be defeated, become the scum of Buddhism, shame the faith, and make Buddhism difficult.

Six "nothing" and "being" are relative, and every sentence in the poem breaks all sentient beings with ruthlessness and breaks me with wisdom and sword. Chyi Chin's poems and essays are excellent, talented and wise. He is a kind of love. He can see through it, see through it. Because of this feeling, he made a convenient method to let him see the golden lotus Buddha light and feel happy.

One and four refer to the four elements that make up our body and the outside world.

That is, earth, water, fire and wind. In the human body, it refers to solid substances such as bones and muscles; Water refers to saliva, blood, urine and other wet substances; Fire refers to temperature; Wind means breathing and being kind. The outer four are more obvious. It's hard to understand the four empty spaces, and it's hard to describe them in words, such as drinking water.

But as far as I am concerned, combining some classics and enlightenment of great virtue, emptiness is impermanent and eternal. Every minute is changing, and every moment is out of control and out of reach. You said now, now two seconds have passed, now, two seconds have passed. Everything in the world has a fate (condition) of life and death, gathering and dividing, and life and death. Nothing is the same.

Second, six roots refer to eyes (visual roots), ears (auditory roots), nose (olfactory roots), tongue (taste roots), body (tactile roots) and brain (thinking roots).

Eyes are greedy for color, ears are greedy for sound, nose is greedy for fragrance, tongue is greedy for taste, body is greedy for slippery, and mind is greedy for pleasure. Where there is greed, there is resentment. As far as health care is concerned, color fascinates the eyes, sound annoys the brain, fragrance fascinates the nose, taste hurts the stomach, smoothness fascinates the body, and pleasure fascinates the mind. Too debauchery, even physical injury, disease and evil easily invade, endangering health. Only by being as clean as possible can we live a long and healthy life.

Extended data:

Buddhism says that "everything is empty", which is based on India's inherent thought, and then it is deepened and Buddhist, because the four elements of earth, water, fire and wind are cosmic physics, for example, mountains belong to the earth, oceans and rivers belong to floods, hot sunshine belongs to fires, and space airflow belongs to strong winds.

If we turn them into human physiology, such as hair and flesh, blood secretion belongs to water, body temperature belongs to fire, and breathing belongs to wind; From the four physical properties, hardness belongs to big, wet belongs to big water, temperature belongs to big fire, and flow belongs to strong wind.

However, in any case, the four majors belong to the material world after all and cannot summarize the spiritual world. Therefore, materialists regard the Big Four as the foundation of the universe, while Buddhism never agrees with this statement.

References:

Nothing.-Baidu Encyclopedia