Some said it was written in the Warring States, some said it was written in the Western Han Dynasty, and some said it was written in the Eastern Han, Wei and Jin Dynasties. In my opinion, these two books may not have been written by one person at a time. Like the classic of traditional Chinese medicine (Huangdi Neijing), the earliest part of the book may have been drafted by people in the Warring States period, and it was supplemented and processed in the Western Han Dynasty, the Eastern Han Dynasty and even the Wei and Jin Dynasties before it was finally written. Therefore, there was no finalized version in the Western Han Dynasty, so when recording various works indoors, these two books were not recorded. Focusing on "the way of intercourse between Yin and Yang", the Sutra for Plain Women and the Sutra for Mysterious Women have published many incisive opinions on men's and women's sexual life, which are worthy of people's attention.
2. What are the contents of the seven sexual taboos in The Secret of the Jade Room? In ancient China, there were numerous statements about sexual taboos. "Seven Sexual Taboos" first appeared in the article "The Secret of Jade Room" quoted in Volume 28 of Medicine Heart Prescription.
The specific contents are as follows: First, it is harmful to look at Yin and Yang, so it is necessary to punish the disabled (referring to being killed or disabled) and be cautious. Second, the thunder wind, the heavens and the earth move, the yin and yang are combined, and the blood is surging, so when you have a child, the carbuncle will be swollen.
Third, new drinks, full food, and insufficient grain gas, combined with yin and yang, belly Peng Heng (referring to full account), white urine, so giving birth to children, will be crazy. Fourth, the new urine is exhausted, so that the yin and yang are combined and the meridians are astringent. Therefore, having children will be evil.
Fifth, fatigue is a heavy burden, and ambition is not safe. In order to combine yin and yang, my back hurts, so I am disabled when I have a child. Sixth, the new bath, the skin is not dry, in order to combine yin and yang, it is short of breath, so the child will not be complete.
Seventh, soldiers are angry (referring to erection), stems and veins are painful, and when fire and water are incompatible, internal injuries are sick, so it is a seven-injury department. Modern sexologists believe that these taboos did have some truth at that time. For example, having sex after drinking is harmful to oneself, especially for children who may be pregnant, but there are also many taboos that are unfounded or contain feudal superstitions.
3. Bian He, a Chu man, got a beautiful jade in the mountains of Chu State and presented it to Li Wang.
King Li asked the jade sculptor to identify him. The jade carver said, "This is a stone." King Li thought Bian He was lying, so he cut off his left foot.
After Li's death, he acceded to the throne, and Bian He dedicated it to him. King Wu asked the jade sculptor to identify it and said, "This is a stone."
King Wu thought Bian He was lying, so he cut off his right foot. King Wu died, King Wen acceded to the throne, and Bian He held him in his arms and cried at the foot of Chu Mountain. For three days and nights, tears ran out and blood took its place.
Hearing this, King Wen sent someone to ask him why, saying, "There are many people punished in the world. Why are you crying so sad? " Bian He said: "I am not sad to be cut off. I am regarded as a stone because it is a treasure jade, and loyal ministers are regarded as liars." King Wen sent a jade sculptor to cut open his jade jade and got Baoyu, so he named it "Heshibi".
4. Song people either got jade or jade, and offered (in) scholars. Zi Han is suffering. Send the jade man: "Show the jade man with (it), and the jade man takes (it) as a treasure, so he dares to give it."
Zi Han said, "What I value is not greed, but jade. If you value me, you will lose your wealth. If you don't (not as good as) others, you will lose your treasure. " He bowed his head and said to me, "I am a villain and I can't cross the country, so I beg for death." Zi Han was put inside, so that jade people could attack it, get rich and then restore it. Therefore, the elders of the Song Dynasty (old virtuous people) said: "A son is not without treasures, but a treasure (Mover) is different.
Today, I show my son (baby) with Baijin and Uncle (Huang Li), and my son takes Uncle; Show me (a vulgar person) He Shen's jade and one hundred gold, and I will take one hundred gold; Those who show sages with harmony and moral wisdom (in line with moral principles) take their wisdom.
Its knowledge (knowledge or wisdom, through "wisdom") is refined and refined; The thick he knows, the thick he takes. A son's wealth is the most precious. "
explain
A man in Song got a piece of jade and gave it to Zicheng Zi Han. He refused to accept it. The person who offered the jade said, "I showed it to the jade maker, and the jade maker said it was a gem, so I dared to give it to you."
Zi Han said, "I regard greed as a treasure, and you regard jade as a treasure. If you give me the jade, we will all lose our treasure. It is better to keep your own baby. " The person who offered jade respectfully said, "I have jade, so I can't move." I want to ask this jade to avoid death. " Zi Han put it in his own village, let craftsmen carve jade for themselves, and let the jade giver go home after he made a fortune. Therefore, Song's elders said, "It's not that there are no children, but that his children are different.
If you give a baby 120 gold and an oriole, he will definitely want an oriole; Give Choi and 120 gold to a vulgar candidate, and he wants gold; Give the sage a harmonious choice and moral wisdom, and the sage will take what he says.
The more profound a person's knowledge is, the more subtle his choices are; He who can only see the dross will only get the dross. The essence that Zi Han saw was the best thing.