From the content point of view, the skill of Huang Lao inherits and develops the "Tao" thought of Huang Di and Lao Zi. They believe that "Tao" exists as an objective necessity, and point out that "everything is the same, and constancy stops" and "everyone uses it without seeing its shape".
In the social and political field, Huang Laozhi emphasized "Tao gives birth to law". It is believed that the monarch should "govern by doing nothing", "save important things, save taxes, not seize people's time", "be impartial", "humble and simple" and "be gentle and keep a wife", and achieve "promising" through inaction.
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Since Qin Shihuang, the people have not lived, the people have not lived, and the people have not lived. Soon after, six countries in Shandong rebelled and the Qin Dynasty quickly perished. Therefore, after Emperor Gaozu ascended the throne, he pursued the Taoist thought of Huang Lao and shared the same interest with the people. Xiao He and Cao Can, the famous prime ministers, also used the technique of Huang Lao to govern the country.
Later emperors and empresses such as Emperor Hui of Han Dynasty, Lv Hou, Emperor Wen of Han Dynasty, Emperor Jing of Han Dynasty and Dou Taihou were basically followers of Huang Lao's rule.
It was not until Emperor Wu of the Han Dynasty listened to Dong Zhongshu's words and respected Confucianism alone that the trend of Huang Lao in the Han Dynasty was transferred to the people. The main works of this school are Xin Yu written by Lu Jia, Lao Zi and Four Classics of Huangdi unearthed by Mawangdui, and Huai Nan Zi written by Liu An, the king of Huainan in the early Han Dynasty.
Baidu encyclopedia-the study of Huang Lao