On the Great Theory of "Four Qi Capturing the Spirit" (Ⅱ)
The three months of spring are called the season of innovation and germination of life. Heaven and earth are natural and full of vitality, and everything seems to be thriving. At this time, people should go to bed at night, get up early, let their hair loose, unbutton their clothes, relax, walk in the courtyard, make their spirits happy, keep their minds open and keep the vitality of everything. Don't kill indiscriminately, give more and take less, reward more and punish less. This is a way to adapt to spring and keep your hair growing. If it violates the qi of spring, it will damage the liver, make the supply conditions of qi of summer Chang insufficient, and cold lesions will appear in summer.
The three months in summer are called "anti-show", which is the season when everything in nature is lush and beautiful. At this time, the weather drops, the earth's atmosphere rises, the heavens and the earth intersect, and plants bloom and grow vigorously. People should go to bed at night, get up early, don't hate the long day, keep happy and don't get angry. We should adapt Huaying's spirit to the summer atmosphere, make it beautiful, make it fluent, vent freely, be extroverted and have a strong interest in foreign things. This is an opportunity to damage the heart, so that the conditions provided by the autumn harvest are insufficient, and malaria is prone to occur in autumn and it will occur again in winter.
The three months of autumn are called tolerance, and the natural scene is calm and convergent because of the maturity of everything. At this time, the sky is high and the wind is urgent, and the atmosphere is clear. People should go to bed early and get up early, which is similar to the activity time of chickens, so as to maintain peace of mind and slow down the impact of cold air on the human body in autumn. Convergence mentality adapts to the characteristics of autumn tolerance, does not distract the mind, and maintains the clearing function of lung qi. This is the way to adapt to the characteristics of autumn tolerance and maintain the convergence of human body. If it violates the qi of autumn harvest, it will hurt the lungs, make the conditions of clearing away Tibet and invigorating qi insufficient, and diarrhea will occur in winter.
The three months of winter, the so-called hiding, is the season when vitality lurks and everything hides. On this festival, Shui Han is frozen and the earth is cracked. People should go to bed early and get up late, and get up as soon as the sun shines. Don't disturb the spirit of the sun easily, work hard. Keep your thoughts deep in your heart, keep quiet, as if you have personal secrets, keep them strictly, and hide them as you want. Stay away from the cold, seek warmth, and don't let the skin open and lose, so that the yang will continue to lose. This is a way to adapt to the winter climate and maintain the function of human artifacts. If you violate the closed qi in winter, it will damage your kidneys, make the conditions for providing qi in spring life insufficient, and paralyzed diseases will occur in spring.
The weather is clean and bright, with its virtues and endless running. Because the sky does not expose its bright virtue, it will always maintain its inherent strength and will not leak. If the weather is gloomy, the sun and the moon are dim, the haze and evil spirits invade the mountains and rivers, the sun is blocked, the earth is hazy, the clouds are filled and the sun is dim, and the corresponding rain and dew will not fall. The qi of heaven and earth does not match, and the life of all things cannot last long. Life can't last long, and the trees in nature will die. When bad weather broke out, the rain and dew fell instead of falling, the vegetation was not moistened, the vitality was stagnant, the lush seedlings withered and lost face. Thieves come frequently, and heavy rain comes from time to time. The change of the four seasons of heaven and earth is disorderly, which violates the normal law and leads to the premature death of everything before its half life. Only saints can adapt to the changes of nature and pay attention to health, so they will not be seriously ill and their vitality will not be exhausted because they do not deviate from the development law of all things in nature.
If the qi in spring is violated, shaoyang will not grow, leading to stagnation of liver qi and pathological changes. If you violate the qi of Xia Chang, the sun will be weak and your heart will be weak. If the qi of autumn harvest is violated, the sun will not converge, and the lung heat leaves will be full. If you violate the eastern storage of qi, you can't hide it without yin, leading to kidney failure, diarrhea and other diseases.
The change of yin and yang in the four seasons is the foundation of all life, so saints should raise yang in spring and summer to meet the needs of growth, and raise yin in autumn and winter to meet the needs of collection, and abide by the fundamental law of life development, so as to develop in the process of life like everything else. If you violate this law, you will destroy the vitality and the true spirit. Therefore, the four seasons of yin and yang are the end of all things and the root of ups and downs. If you go against it, you will have a disaster. If you follow it, you won't get seriously ill, so you can understand the way of keeping in good health. For the way of keeping in good health, saints can practice it, but fools often violate it.
Obey the ups and downs of yin and yang, you can survive, and if you disobey, you will die. Obey it, and it will be normal; if you don't obey it, it will be chaotic. On the contrary, if you run in the opposite direction, your body will reject the natural environment. Therefore, the sage does not wait for the disease to happen, but treats it before it happens, just as he does not wait for the chaos to happen, but treats it before it happens. If the disease has occurred, it must be treated, and the disorder has already formed, it must be treated. It's like digging a well in the face of thirst, and it's too late to make weapons after the war.
The fifth part of the theory of yin and yang should be like
The Yellow Emperor said: Yin and Yang are the universal laws of the universe, the discipline of all things, the origin of all things, the foundation of growth and destruction, and there are great reasons to care about them. To cure a disease, we must seek the root of the change of the condition, and the reason is nothing more than the word yin and yang. Taking the change of nature as an analogy, the qi of clearing yang gathers on the top, and all day long, the qi of turbid yin gathers on the bottom to form the ground. Yin is relatively static, while Yang is relatively restless; Yang dominates the generation, while Yin dominates the growth; Yang is the master of killing, and Yin is the master of collecting. Transform strength, while yin can form the body. Cold to the extreme will produce heat, and heat to the extreme will produce cold; Cold air can produce turbid yin, and hot air can produce clear yang; Diarrhea will occur if the qi of clearing yang fails to go up. When the turbid Yin Qi rises but does not fall, the disease of fullness will occur. This is the normal and abnormal change of yin and yang, so there are two kinds of diseases: reverse syndrome and positive syndrome.
Therefore, the clear Yang Qi of nature rose to the sky, and the turbid Yin Qi fell to the ground. The ground gas evaporates and rises to clouds, and the weather condenses and falls to rain; Rain is transformed from clouds in the rising earth's atmosphere, which are formed by evaporation of water vapor in the weather. The same is true of changes in the human body. Yang-clearing qi comes from the upper orifices, while Yin-turbid qi comes from the lower orifices. Clearing yang at acupoints and turbid yin at five internal organs; Clear yang enriches limbs, while turbid yin leads to six fu-organs.
When water is yin and yang, water is yin and fire is yang. The function of human body belongs to yang, and food belongs to yin. Diet can nourish the body, and the formation of the body depends on the function of qi, which is produced by essence, that is, essence can be transformed into function. Essence is produced by gasification, so the nourishment of the body depends entirely on diet, which produces essence through biochemical action, and then nourishes the body through gasification. Improper diet will damage the body and excessive functional activity. It will also cause consumption of menstrual qi, and essential qi can produce functions, but your functions will also be damaged by poor diet.
Taste belongs to yin, so it has the tendency of descending orifices, and qi belongs to yang, so it has the tendency of ascending orifices. Thick taste belongs to pure yin, and thin taste belongs to yang in yin; Thick qi belongs to pure yang, while thin qi belongs to yin in yang. Thick taste has catharsis effect, while thin taste has catharsis effect; Thin gas can leak out, while thick gas can help the sun generate heat. Too much Yang Can weakens vitality, makes it normal and makes it vigorous. Because of excessive damage to vitality, and vitality depends on normal yang, excessive resistance dissipates vitality, while normal vitality is enhanced. Those with sweet smell and divergent function belong to Yang, while those with sour and bitter smell and catharsis function belong to Yin.
The yin and yang of the human body are relatively balanced. If Yin Qi is biased, Yang Qi will suffer, Yang Qi, who is sick, will be biased, and Yin Qi will be exhausted and sick. When the yang is biased and the yin is exhausted, you get sick. Students with yang bias show fever, while students with yin bias show cold disease. When it is extremely cold, it will appear hot. Cold hurts the body, and heat hurts the gas; Gas injury can cause pain, physical injury and swelling. Therefore, qi hurts first and then swells, and then hurts first and then reaches the body; Swelling first and then pain, that is, the body gets sick first and then suffers from qi. If there are too many common colds, convulsions will occur; Excessive heat pathogens can cause redness and swelling; Too dry will lead to dryness; If the cold is too cold, edema may occur; Too much water can lead to diarrhea.
The changes in nature include the alternation of spring, summer, autumn and winter, and the changes of wood, fire, earth, gold and water. So a cold, hot, dry, wet and windy climate appeared, which affected all things in nature and formed the law of birth, growth, transformation and collection. People have five internal organs: liver, heart, spleen, lung and kidney. The qi of the five internal organs produces five different emotional activities: joy, anger, sadness, worry and fear. Emotional changes, such as anger and anger, can hurt the spirit, and cold and heat can hurt the shape. Sudden anger will hurt Yin Qi, and sudden ecstasy will hurt Yang Qi. Qi goes upstream and fills the meridians, then the spirit floats up and leaves the body. Therefore, if you don't control your emotions, you won't be good at adjusting in summer and winter, and life will not be strong. Cathode can be transformed into positive electrode and anode can be transformed into negative electrode. Therefore, winter is injured by cold, and spring is prone to fever; Spring is damaged by the atmosphere, and it is easy to have diarrhea in summer; Suffering from summer heat, malaria is easy to occur in autumn; Being hurt by moisture in autumn is easy to cough in winter. Huangdi asked: I heard that ancient saints emphasized the shape of human body, distinguished internal organs and understood the distribution of meridians. They met and ran across six rivers, each with its own route. Cavitation has its own name; Muscle space and joints have their own starting points; Parts are either reverse or smooth, each with its own organization; There are four seasons of yin and yang, and there are latitudes and longitudes; The external environment is related to the inside of the human body, which is divided into exterior and interior. Are all these statements correct?
Qi Bo answered: The east should be spring, the sunshine should be warm, the sunshine should be warm, and the vegetation should be growing. Wood gas can produce sour taste, sour taste can nourish liver gas, liver gas can nourish tendons, soft fascia can nourish heart, and liver gas is related to eyes. It is profound, subtle and infinite in nature. Now people can know the truth about the change of nature, which is biochemical to everything. The earth is biochemical, so it can produce all living things; People can know the truth of natural changes and produce all wisdom; The profundity and subtlety of the universe are unpredictable. Change is the atmosphere of the sky, the woody nature of the earth, the muscles of the human body, the liver of the five internal organs, the pale of five colors, the horn of five tones, the roar of five tones, the grip of pathological changes, the eyes of seven orifices, the acid of five flavors and the anger of emotional changes. Anger can hurt the liver, and sorrow can suppress anger; The atmosphere can hurt tendons, and dryness can suppress wind; Eating too much sour will hurt the muscles and bones, while spicy taste will inhibit sour taste. In summer in the south, there is plenty of sunshine, which produces heat. Even if it is hot, fire can produce bitterness. Bitterness can produce qi, which can be turned into blood gas. Spleen can also be born when blood gas is sufficient, and heart gas is related to tongue. Its changes are the heat in the sky, the heat in the underground, the blood of human body, the heart of five zang-organs, the red of five colors, the emblem of five tones, the laughter of five tones, the anxiety of pathological changes, the pain of tongue, the bitterness of five flavors and the joy of emotions. Happiness can make you sad, and fear can suppress happiness; Thermal energy hurts gas, and cold air suppresses heat; Bitterness can hurt qi, but salty can restrain bitterness.
On Chapter 8 of Linglan Secret Sutra
Huangdi asked: I want to hear about the division of labor of the twelve organs of the human body. What are the highs and lows? Qi Bo replied: What a detailed question you asked! Please let me talk about this problem. The heart governs the whole body and is the official of the monarch. People's spiritual consciousness and thinking activities all come from the heart. The lung is the official of the Lord, just like the Lord assisting the monarch, it regulates the activities of the whole body because of the qi of the Lord. Liver, anger, courage as a general, known as the general's official, strategy comes from this. In Zhongshan, it is the responsibility of the minister to maintain the mind and accept its orders, and the happiness of the mind spreads through it. The acceptance and transportation of the spleen and stomach are the official and tasteless yin and yang of the granary, which are digested, absorbed and transported by their functions. The large intestine is a conductive organ, which can transport the dregs of food out, turn them into feces and eliminate them from the body. The small intestine is the official of receiving excess, which is further differentiated and turbid due to the healthy food in the stomach. Kidney is a powerful official, which can make people exert their strength and produce various tricks. Blasphemous officials can cross the waterway. Bladder is the official of the state, which stores body fluid and can expel urine by gasification. Although the above twelve officials have a division of labor, their functions should be coordinated and cannot be separated from each other. Therefore, the monarch is wise and smooth, and his subordinates are stable and normal. Using this principle to preserve health can make people live longer and there will be no crisis in their lives. If it is used to govern the world, it will make the country prosperous. If the monarch is not wise and tactful, then the twelve officials, including himself, will be in danger, the way for all organs to play their normal role will be blocked, and the body will be seriously damaged. In this case, there is no way to preserve health and prolong life, which will only lead to disaster and shorten life. Similarly, to govern the world with the ignorance of the monarch, the regime will be in danger, so be vigilant again!
The deepest truth is subtle and unpredictable, and its changes are endless. Who can clearly know its origin! It's really hard! Learned people study hard, but who knows the beauty! Those truths are hard to understand, just like being covered, how can we know what their essence is! Numbers that seem to be nonexistent are generated by a few minutes and a smaller scale. Only through the accumulation and expansion of thousands of times, can we deduce the harvest and evolve various worlds. The Yellow Emperor said: Good! I heard the pure and clear truth, which is really the foundation of the Great Sage's career. For this grand theory, if we don't concentrate on saving energy and choosing an auspicious day, we will put these works in the blue room of GVT and save them as soon as possible so as to spread them to future generations.
Section 6 Dirty Image Theory Chapter 9
Huangdi asked: I have heard for a long time that celestial bodies are composed of six sons, but people have 365 points corresponding to heaven and earth with the change of ninety-nine poles. I don't know why. Qi Bo replied: Your question is very clever! Please let me talk about this problem. The festival on June 6th and the systematic meeting of 1999 were used to decide the sky and luck. Days are counting the trips of the sun and the moon. Qi number is the symbol of all things' metaplasia. The sky belongs to Yang, the earth belongs to Yin, the sun belongs to Yang and the moon belongs to Yin. Their operations have a certain position and order, and there are certain roads around them. Every day and night, once a day, a month 13 degrees, then the sum of the big month and the small month is 365 days. Due to the lack of months, there is a surplus in solar terms, leading to leap months. Determine the winter solstice at the beginning of the year, push the time of righting qi with the sun shadow of the standard table, and calculate the surplus and deficit of solar terms with the operation of the sun and the moon. Until the end of the year, the change of the whole sky can be fully calculated.
The Yellow Emperor said: I have understood Heaven, and I want to know how luck matches Heaven. Qi Bo said: the sky is controlled by 66, and the earth is counted by 99. According to heaven, there are ten dry days in heaven, that is, ten days. Ten dry days are circulated six times to form a week, which is repeated six times and ends in one year. This is the calculation method of 360 days. Since ancient times, communication with the weather is the foundation of life, and this is nothing more than the yin and yang of the sky. Kyushu on the earth, the nine tricks of mankind, are all related to the weather. Heaven derives five elements, and Yin and Yang are divided into three according to their ups and downs. Three qi are combined into the whole day, three qi are combined into the ground, three qi are combined into adults, and three qi are combined into nine qi, which are divided into nine fields in the ground, nine dirty in the human body, four dirty in the body and five dirty in the spirit to cope with the weather.
The Yellow Emperor said: I have understood the principle of coordination. Mr. Wang said that the surplus of Qi accumulated into a leap month. I want to hear what qi is. Please enlighten my ignorance and explain my doubts! Qi Bo said: This is the secret theory of God, which was taught to me by my former teacher. The Yellow Emperor said: Please tell me everything. Qi Bo said: Five days is "Hou", three days is "Qi", six days is "Shi" and four days is "Nian", four times a year, each with its five elements. The five elements of wood, fire, earth, gold and water inherit each other with the change of time, and each has its own prosperity, and it begins to circulate at the end of the year and the beginning of the year. The solar terms are distributed at four o'clock in a year, gradually, if endlessly, and then wait in the solar terms, and so on. Therefore, you can't be a good doctor if you don't know the etiquette, the rise and fall of qi, the causes of deficiency and excess, and so on.
The Yellow Emperor said: The five elements are endless. If they are endless, why is there enough? Qi Bo said: When the five elements of qi change hands, they will overcome each other, so there will be ups and downs, which is normal. The Yellow Emperor said: What is the level of qi? Qi Bo said: This is neither too much nor too little. The yellow emperor said: too much is not enough, but not too much? Qi Bo said: These situations are recorded in the scriptures.
The Yellow Emperor said: What is victory? Qi Bo said: Spring wins long summer, long summer wins winter, winter wins summer, summer wins autumn, and autumn wins spring. This is a situation in which the four seasons win and lose each other according to the five elements. At the same time, seasons have different effects on viscera according to the five elements of qi. The Yellow Emperor said: How do you know the outcome between them? Qi Bo said: First of all, we should calculate the arrival time of climate, generally starting from beginning of spring. If the season has not come yet, the climate will come first, which is too much. If a certain kind of gas passes, it will invade the invincible gas and bully it to win. This is called Yin Qi; When the season comes and the climate doesn't, it's called "untimely". If a certain gas is out of date, the gas it won will act rashly because of lack of restriction, and the gas it produces will be trapped and powerless because of lack of funds. If it is invincible, then pretend to be forced. This is called "air force". The so-called "perfection" is to infer the arrival of the climate according to the season, and wait carefully for the change of the season. The arrival of the climate is predictable. If you make a seasonal mistake or violate the relationship between seasons and climate, so that you can't tell when the five elements are full of vitality, then even the best doctor can't control it when evil spirits disturb and affect people.
The Yellow Emperor said: Are the five elements incompatible? Qi Bo said: The distribution of the five elements of qi in the sky cannot be without routines in the four seasons. If the qi of the five elements does not descend in order according to the law, it is an abnormal phenomenon, and abnormality will cause pathological changes. For example, when the climate is abnormal and the prevailing qi prevails, it is a slight disease. If the prevailing qi is too strong, it will lead to serious illness, and if other pathogens are felt at the same time, it will lead to death. Therefore, the occurrence of climate anomalies is mild if it is not in the season when a certain gas is controlled, but serious if it happens to be in the season when a certain gas is controlled.
The Yellow Emperor said: Good. It is said that everything is tangible because of the sum of heaven and earth, and has different names because of various forms and even different forms of everything. The fate of heaven and earth, the change of yin and yang, and their role in the formation of all things, which is more or less, can you tell me? Qi Bo said: What a detailed question! The sky is vast and unmeasurable, and the earth is extremely vast and unmeasurable. Since the Lord of the Great God like you has asked questions, let me state the facts. The vegetation is five colors, and the five colors change endlessly; Vegetation gives birth to five flavors, which are full of fragrance. People's perception of color and taste is connected with the five internal organs respectively. Heaven provides people with five flavors. The five flavors are inhaled through the nose and stored in the heart and lungs, and their qi rises, making the five colors of the face bright and moist and loud. Five flavors are stored in the gastrointestinal tract, digested and absorbed, and five flavors of monosodium glutamate are injected into the five internal organs to nourish the qi of the five internal organs, so that the dirty qi is harmonious, the biochemical function is maintained, the body fluid is generated accordingly, and the spirit is naturally generated on this basis.
The Yellow Emperor said: What is a dirty elephant like? Qi Bo said: The heart is the foundation of life. God lives here, and its glory is on the face. Its nourishment is in blood, and it is the sun in the sun, which is connected with summer air. The lung is the foundation of qi, where God lives, its glory lies in hair, its nourishment lies in the skin, it is the Taiyin in the yang, and it can ventilate autumn qi. Kidney governs dormancy, which is the basis of storing qi in meridians and is also the place where essence resides. Its brilliance is manifested in the hair, and its nourishing tissue is in the bone, which is insufficient in the yin and communicates with winter qi. The liver is the foundation of the pole and the residence of the spirit. Its brilliance is manifested in the claw nails. It nourishes tissues in tendons and can nourish blood and replenish qi. Its taste is sour, its color is pale blue, and it is a little yang in the yang, which is connected with spring air. Spleen, stomach, large intestine, small intestine, triple energizer and bladder are the roots of granary and the location of life energy. Because they have the function of storing food, they are called utensils. They can absorb subtle Shui Gu, turn it into dregs, and manage the transformation, absorption and excretion of five flavors in diet. Their luster lies in the white meat around their lips, the nutritional tissue is in the muscles, and the taste is sweet. The exertion of the above eleven dirty functions depends on the rise of bile.
People's welcoming pulse is twice as big as usual, and the disease is in Jueyin; Twice as big, the disease is in Shaoyin; Get sick in the sun; Three times bigger, sick in Yangming; It is more than four times larger, because the yang is too strong and the yin is blocked, which is for the yang. Cunkou pulse is twice as big as usual, and the disease is in Jueyin; Twice as big, the disease is in Shaoyin; Three times as big, sick in the Taiyin; It is more than four times as big, because there are too many yin, and the yang is unable to pay, so it is necessary to collect yin. If a person's spring pulse is four times larger than the normal pulse, it means that both yin and yang are full and cannot be mutually prosperous, which is for Guan Ge. Brother Guan's pulse is too full, which indicates that Yin and Yang are extremely prosperous, and he will never reach the victory state of balance between heaven and earth, and will soon die.
On behalf of the internal organs Chapter 10
Therefore, overeating and salty taste will clog blood clots and change facial color. The bitter taste of overeating makes the skin wither and the hair fall off. Eating too much spicy food will make your muscles strong and your claws dry. Overeating and sour taste will make muscles thicken and contract, and lips become warped. Eating too much sweets will make your bones ache and your hair fall off. This is the harm caused by the partial eclipse of five flavors. Therefore, the heart should be bitter, the lungs should be spicy, the liver should be sour, the spleen should be liver-flavored, and the kidney should be salty, which are the corresponding relationships between the five flavors and the qi of the five internal organs. The face is as green as dead grass and dull. This is death. If yellow is orange, it is death; If it is as black as ashes, it is death; If there is red blood coagulation, it is death; White as a bone, appearing for death; This is a death case in the five colors. The face is as green as a kingfisher feather, and the main one is born; Red as a comb, the main student; Yellow as a crab's belly, the main health; White as pig fat, the main raw; Black as crow's hair, the main raw. This is an example of good vitality and prognosis among the five colors. The heart is like a spirit, and the face is like vermilion wrapped in white silk; The lungs are alive, and the face is like white silk wrapped in fans; The lively face of the liver is like a thin white silk wrapped in sky blue silk; Spleen is full of vitality, and the face is like a thin white silk cake; The kidney is alive, and the face is like purple silk wrapped in white silk. These are the brilliance of the vitality of the five internal organs.
Color and taste correspond to the five internal organs: white pungent taste should be in the lungs, red bitter taste should be in the heart, green sour taste should be in the liver, yellow sweet taste should be in the spleen, and black salty taste should be in the kidney. Because the five internal organs are combined with the five bodies, white should be in the skin, red should be in the veins, blue should be in the tendons, yellow should be in the flesh, and black should be in the bones.
All the veins belong to the eyes, while all the marrow belongs to the brain, all the tendons belong to the joints, all the blood belongs to the heart, and all the qi belongs to the lungs. At the same time, the movement of qi and blood is around the clock and never leaves the parts of the limbs. So when people sleep, blood is stored in the liver, and the liver gets blood and feeds on the eyes, so they can see things; You can walk with blood nourishment; If there is blood in the palm, you can take things; Fingers can be taken if they are nourished by blood. If you go out to catch the wind just after waking up, the blood circulation will stagnate and condense on the skin, resulting in arthralgia syndrome; Meridian coagulation leads to stagnation of qi and blood circulation; If it condenses on your feet, this part will be cold. In all three cases, qi and blood can't return to the holes in the tissue gap, which causes paralysis and other symptoms. There are twelve valleys and three hundred and fifty-four streams in the whole body, from which the excess points of twelve zang-fu organs are deducted. These are the places where Qiwei and the evil spirits stay. When treating diseases, you can apply needle stones along these parts to drive away evil spirits.
The basis of diagnosis should be based on five decisions. To understand the key to the disease, we must first determine the cause. The so-called five decisions are the veins of the five internal organs, so as to diagnose the disease and determine the location of the disease. For example, diseases such as headache on the top of the head belong to deficiency in the lower part and excess in the upper part, and the lesions are in the foot with less yin and the foot with the sun meridian. If the condition is very serious, it can be transmitted to the kidneys internally. Dizziness, shaking, dark eyes, deafness, deficiency of the genus, insufficient yang, and pathological changes of the foot-Jue yin meridian, which may affect the liver in severe cases. The abdomen is full and swollen, supporting the chest and diaphragm. It belongs to the lower qi, and the lesion is in the Taiyin and Yangming meridians of the foot. Cough and asthma, chest obstruction, hand Yangming and hand Taiyang meridian diseases. Disturbance and headache, chest and diaphragm discomfort, hand sun and hand shaoyin meridian lesions. The doctor's fingers can recognize the small, large, slippery, floating and heavy pulse; The functions of the five internal organs are manifested externally, which can be inferred by comparing similar things; The sounds of the five internal organs can be recognized by the senses, and the subtle changes of the five colors can be observed by the eyes. When making a diagnosis, if we can analyze the color and pulse together, we can be foolproof. Redness in exterior and interior, rapid and firm pulse, can be diagnosed as pathogenic accumulation in upper epigastrium, often manifested as impaired diet, and the disease is called heart arthralgia. This disease is caused by the invasion of external evils, because of excessive thinking, guilty conscience and evil spirits coming in. Confession, sudden pulse, upper deficiency and lower excess, so there is often fright. Pathogens accumulate in the chest, forcing the lungs to gasp, but the lung qi itself is weak. This disease is called lung joint pain, which sometimes causes colds and fever, and is usually induced by drunken sex. Blue appears outside, the pulse is long, and the fingers punch from left to right. This is the accumulation of evil spirits under the heart, which plays a supporting and auxiliary role. This disease is called liver arthralgia, which is mostly caused by cold and dampness. It has the same pathology as hernia. Its symptoms include low back pain, cold feet and headache. Yellow exterior and interior, weak pulse, due to the accumulation of pathogenic factors in the abdomen, resulting in adverse qi. This disease is called syncope hernia, and it is also caused by strenuous activity and sweating of limbs when the wind blows. The appearance is black, and the pulse on the ulna is solid and large. This is due to the accumulation of pathogenic factors in the lower abdomen and anterior yin. This disease is called kidney arthralgia, which is mostly caused by sleeping and catching cold after taking a cold bath.
Generally speaking, people with yellow eyes, red eyes, white eyes and black eyes will not die, because they are yellow, but they are still rustic. If you meet someone with blue eyes, red eyes, white eyes, black eyes, black eyes, white eyes and red wood, it is a sign of death. Because the face is yellow, rustic, and defeated.
The theory of five zang-organs chapter 11
The emperor asked: I heard that among the alchemists, some people regard brain marrow as dirty, some people regard intestines and stomach as dirty, and some people call it fu organs. If you put forward the opposite opinion to them, they all stick to their own opinions. I don't know which theory is right. I hope you can talk about this problem. Qi Bo replied: The brain, marrow, bone, pulse, gallbladder and daughter cells are all born of the qi of the earth, and they can all store yin, just as the earth contains everything, so their function is to store without diarrhea, which is called qi-constant fu-organs. The stomach, large intestine, small intestine, triple energizer and bladder meridian are all born of natural qi, and their functions are as healthy as the sky, so they are diarrhea rather than hiding, bearing the turbid qi of the five internal organs, so they are called expressive fu-organs. This is because the turbid gas cannot be stopped for a long time and must be transferred and excreted in time. In addition, the anus also exercises laxative and turbid qi for the five internal organs, so that the dregs of Shui Gu will not stay in the body for a long time. The so-called five zang-organs, whose function is to store meridian qi without diarrhea, are always full of energy, not temporarily enriched. The six viscera, its function is to spread Shui Gu, not to store it, so it is sometimes full, but it can't be full forever. Therefore, this happens because Shui Gu's entrance drops and his stomach is full, but his intestines are still empty. When the food falls, the intestine is full and the stomach is empty, so it passes in turn. Therefore, the six internal organs are temporarily filled, not continuously filled, and the five internal organs are continuously filled, not temporarily filled.
Huangdi asked: Why can the resuscitation pulse dominate the pathological changes of the five internal organs alone? Qi Bo said: The stomach is the sea of water valley, the source of six fu organs, and the five flavors of food enter the stomach, which can be transported by the foot Taiyin and spleen and nourish the qi of the five internal organs. The spleen is the Taiyin meridian, which mainly transports body fluid, and the air port is the place where the hand Taiyin lung passes, and it also belongs to the Taiyin meridian, mainly facing the white pulse. Therefore, the subtle Shui Gu of internal organs comes from the stomach and is reflected in the air port. Five qi enters the nose and stays in the heart and lungs, so the heart and lungs are diseased and the nose is unfavorable. Anyone who treats a disease can observe its changes from top to bottom, feel the pulse, see the emotional state and see infatuation. It is impossible for people who are obsessed with superstition of ghosts and gods to talk about profound medical theories and medical skills with people who hate acupuncture therapy. People who are ill and are not allowed to be treated can't be treated, and even if they are treated reluctantly, they won't get the desired effect.