All laws come first, and there is no second. All laws are equal, there is no fixed law. Only to see whether it corresponds to the conditions of specific practitioners, the law is not isolated, and this is the source. For example, we can say that arsenic is toxic, but we can't say that it is bad. If used properly, it will have many benefits and cure diseases. Legally speaking, people's participation in arsenic is equal, and a person with yin deficiency often eats ginseng and only supplements it. The same is true of Buddhism. There will always be a way that suits us and corresponds to us. Although Buddhism is divided into secret dharma and Buddhism, there are many factions and methods respectively, but all dharma methods are harmonious.
In addition, some people are at a loss and make a fuss when they listen to heresy or qigong. In fact, as long as the mind is clear, heretics is as good as qigong, and it can be used to do a lot of good deeds when it is convenient, at least in terms of physical and mental conditioning, and some methods are also very superior. These are all wonderful uses of "truth". In a word, making good use of the origin method is merit, and making bad use is karma. During this period, there is no difference between heresy and orthodoxy. All the differences are in my heart. For beginners and undocumented people, it is precisely because they can't be indifferent without insight that they can't clearly understand the origin and correspondence, so Buddhism is reluctantly strengthened with "orthodox teachings" and "heresy", "what is" and "what is not", which is convenient for the right medicine and prevents us from creating more karma and taking more detours. For example, if we have the habit of lying or gossiping, we must honestly adhere to the principle of "don't lie" to treat it. This is the convenience of having laws to follow. Only through this kind of "strengthening" can we succeed without even raising our mind of "lying".
When we prove a certain fruit, we have a certain amount of evidence of inaction and secular law, and many causes and effects have been understood. In our eyes, we just don't have these concepts of heresy, Buddhism, promising, inaction, secularity and secularity. That's the corresponding place, which is Buddhism. It is precisely because all laws are equal in legal nature that there are differences because of different origins. Therefore, before the arrival of the "perfect realm", we should always practice the law and treat other good laws equally with the knowledge of the "perfect realm".
There is a saying in the Diamond Sutra that "all Buddhism is Buddhism", and there is also a saying that "giving Buddhism without disfigurement". There is no contradiction between the harmony between reality and righteousness and the convenience of common righteousness. It doesn't mean not to talk about origin and correspondence, to ask and practice blindly, or to do nothing at all. In other words, only in the eyes of saints and fruitful buddhas and bodhisattvas can the true enlightenment of "Parr" be realized. We beginners, without a license, don't know what sex is, and we can only be in a training stage, so we should choose the corresponding methods according to our differences. Xiao He Cheng was also defeated by Xiao He. Our knowledge difference is the "cause" of karma, and it is also the "cause" of practicing Bodhi according to law. They are all wonderful uses of emptiness.
It is often said in the spiritual world that opening your mouth is nonsense, and if you don't teach, it is empty. This is the secular truth, which is a convenient method in terms of concrete practice, that is, according to the origin and corresponding concreteness. The sects here refer to sects or specific corresponding methods, and also refer to the common law of all practitioners. For example, some physical and mental changes, some magical reactions, some special functions and so on. They all belong to the common methods and corresponding intermediate States that all practitioners have to experience. To put it bluntly, it is a cliche experience that all practitioners of foreign religions, qigong, Buddhism and monasticism will experience together. But what should we do next? If there is no correct and appropriate theory (teaching) to guide us, we will not go up a storey still higher, or even draw water with a sieve, or make mistakes like being possessed.
For beginners and undocumented students, correct religion and teaching are integrated and indispensable. Just as we know more about Buddhism, we will never succeed if we don't choose specific and appropriate methods to practice and demonstrate. Moreover, if we have studied Buddhism, we still don't understand the truth of "two things" and refuse to go deep into it. Today we think this method is extremely difficult, tomorrow we think Master is extremely difficult, or today we think the secret method is not good, and then we think the secret method is not good, so just show the Sect. If it is, and so on, it is the motivation of "nothing". Therefore, the truth and falsehood of heresy and orthodoxy are sometimes not necessarily related to the context of "Buddha", but to the mastery of "mind method". If you don't get rid of the evil spirits in your heart, what's the practical use, even if you are covered with Buddha's name and Buddha's nature after three conversions to Buddhism?
Therefore, we have always stressed that the real practice is not elsewhere, and we should not look at the heights of other mountains at present. In addition to following the methods corresponding to one's body and mind, it is more important to sharpen one's heart, be kind to one's bad habits, improve one's mind, constantly surpass oneself, improve one's personality, turn around everywhere and get rid of ignorance, greed, anger, stupidity, slowness and doubt. Only in this way can we understand nature, be enlightened, see the Tao, see the Tao, and then our practice will not be in vain, and we will truly understand and appreciate what the "unique mind method" is all about.
"All Buddhism is born by karma, and Buddhism is also destroyed by karma." There are all kinds of people who believe in Buddhism and practice, and the opportunities for getting started are also varied. That's why: "The Buddha said all kinds of ways to cross all kinds of hearts. If there are no hearts, how can there be various methods? " This is yet I feel the harmonious heart-beat of the Sacred Unicorn, who has no intention outside the law. There must be a source of dharma, and the life of thanking dharma is still extinguished.
All methods are born with a cause, because all beings have different roots, so we must teach students in accordance with their aptitude and use them skillfully and conveniently. To this end, Sakyamuni once gave an example when he was alive: an ignorant child did not feel dangerous when playing by the well. We can call him to scare him, but he may not listen to our advice. So I lied to him and said, come here, son, I have some sweets that we like. "first link it with desire, and then make it the wisdom of Buddha." It is precisely because there are infinite opportunities that practice is infinite. Buddhists who are interested in teachings tell the truth, show their magical powers with interest in magical powers, and are insatiable about fame and wealth, saying that the benefits of practice are far more than wealth ... and so on, with only one purpose, let's start first. In short, it is fundamentally good for us, so that we can finally get rid of ignorance.
Some people are born with certain wisdom and like to pursue the fundamental truth about the universe and ultimate life. He is naturally interested in Buddhism and easy to use. Some people prefer to practice qigong and practicing heretics. There are many incredible realms in meditation, or they have some special functions or visions. Even if they don't get news when they meet Buddhist fashion, the Buddha will show his true divine power and lure them in. Or some people are possessed, unable to save themselves, and want something from Buddhism. Some people have a happy family and a successful career in the secular world, and suddenly put everything down to practice Buddhism. Others are frustrated in reality, desperate, or severely hit or hurt ... Buddhas and Bodhisattvas have saved all beings, the living, the extinct, the extinct, the extinct and the extinct. Those who seek to recover from illness, or those who seek their wishes, follow it; If you want to live a long life, or you can't get what you want, it's reverse crossing. I feel that Buddha and Bodhisattva appeared for us, and it is a fairy capital; Because of prayer, I feel that people can make do, and the opportunity to help is to hide. However, the ultimate goal of entry is to become a Buddha.
The original intention of many sentient beings is not only to see and pursue magic, but also to "have fun in suffering." Because they often indulge in sensual pleasures when they are prosperous, it is difficult for them to practice Buddhism and smell Taoism; Many people must encounter adversity before they can repent of their past actions and have the desire to practice Buddhism and Taoism. The Buddhist scriptures say that "eight hardships are a good teacher" means this.
Because all beings have different minds and origins, Sakyamuni Buddha has passed down various methods. These methods are no different in themselves, they are all equal methods. No matter what method a Buddhist disciple practices, he should not belittle other methods. This is an act of creating a great cause. Buddhists are responsible for themselves and merciful to others. Never take part in these arguments with others. We are not saints who have reached the fruit position, and we do not have enough experience and wisdom. Slander yourself or others, and you will get angry if you don't grasp it well. This is a double karma.
We emphasize that the obvious religion (generally refers to Buddhism spread in the Han Dynasty) focuses on the obvious, and the esoteric religion focuses on the secret (this booklet refers to the Tibetan secret, generally refers to Buddhism introduced to Tibet by Master Lotus Peanut). The so-called obvious secret is the obvious secret, and the secret is the obvious secret, just like the original. Generally speaking, in the last Dharma period, it was not just the Pure Land Buddhism that most corresponded to the root organs of all beings. The secret method "Buddhist Heart Sutra" also said: "In the last method, all beings have deep obstacles, there is no such magic method, and there is no reason for liberation." Interested parties can consult related books. Besides, practicing is an honest thing, just like practicing dharma. What is "Rufa"? Are we told to make irresponsible remarks about other methods in order to promote one method? Buddha disciples should "speak according to Buddha". When the Buddha was alive, he never said that a certain Buddhism was the best or the worst. All laws are origins. The Buddha just said that all laws are equal.
If you are satisfied, please accept it.