But not the characters in the trilogy of condor shooting:
Seek failure in loneliness
Seeking defeat by solitude is the most legendary figure in Jin Yong's works, and his swordsmanship attainments are by no means inferior to those of many top swordsmen in Jin Xue. Although Jin Lao is so stingy with pen and ink that he refuses to write more on him, in the legendary swordsman and The Condor Heroes, all kinds of exquisite pens that just appear are still fascinating:
A man walks the world with a sword, but he will not be defeated. The hero bowed his head and the sword sounded empty, so he had to bury the sword in the sky and spend the rest of his life with the god carving. I have realized that the sword is withered; The only way is to be lonely and helpless; Happiness comes and sorrow goes, and sorrow comes and goes.
In the end, it is difficult to win, and it is difficult to go to the sky. Borrow a sentence from Wang Wei's "My Retreat in Zhongnanshan" and give the other party a gift: come and go alone, in beauty, everything is for me.
Literary works are things that move people with emotion. They produce emotional voices by moving readers, and are related to readers' different life experiences, so that readers can get some spiritual pleasure. Martial arts works, as a form of literature, must also confirm this law. But what feelings and experiences do readers get from the lonely image of seeking defeat?
There is no room for me!
The realm of no self here is no longer just the understanding and insight of no self in martial arts. The world without me here has been passed on to readers, and it has evolved into a world without me because of readers' different life experiences and accomplishments. The realm of selflessness was first put forward by Wang Guowei, a poet in Qing Dynasty. He quoted the theory of "realm" in "Ci on Earth" and thought: "Ci takes realm as the top. If there is a realm, it will form its own system and have its own famous sentences." At the same time, it is mentioned that "there is my realm, there is my realm ..." The uniqueness of Mr. Jin Yong not only explains this realm of nothingness in his vast martial arts, but also in the traditional culture of China, thus creating a new realm. "There is no invisible me, no unintentional me, no cunning me, no invincible me." This new creation has once again been verified and annotated by Gu Long, a new martial arts novelist.
Solitary failure is not only the originator of mountain without me. Wang Wei said: "Under the hedge of picking chrysanthemums, you can see Nanshan leisurely." "From the cold wave, Bai Niao is leisurely." There is no self-existence, "if there is self-existence, you can see things with me, so everything is my color;" I don't know what is for me and what is for things. " Jin Yong said: "The soldiers have no constant potential, and the water is impermanent; The beauty of operation lies in one heart. Look for flaws in thousands of strokes, and find loopholes in thousands of strokes. There is no trick to break, there is a trick to break, there is my re-trick, and there is my reuse. "Here, we have to compare with the development trend of martial arts novels. On the whole, the development of martial arts novels has experienced a process from emphasizing characters to emphasizing plots, and then paying equal attention to both characters and plots, and the elements that are not suitable for novels have also decreased accordingly. Martial arts novels reached their peak in the Jin Yong period, with chivalrous men represented by Guo Jing and Xiao Feng and hermits represented by Ling Huchong and Di Yun. As well as the pioneer figures represented by Dugu and Zhang Sanfeng, inspired the later writing skills, thus completing this qualitative leap. Dugu is the most legendary figure, a hero among heroes, and a hero outside Jin Xue and Shu.
A new era and style followed. Looking through more than a dozen novels of Jin Yong, there are only a handful of them, and all of them are profile descriptions, which makes it impossible to study them in detail, so we can only pay a little attention to them from the peerless elegance of Yang Guo and Ling Huchong, the latecomers. More is endless imagination-countless readers and Jin Yong have completed the shaping of this character. "If you have been moved, then you are embarrassed!" Excellent writers not only experience the feelings of the characters in their creation, but also penetrate the writer's own love and hate for the characters. The feelings between readers and writers for the image of seeking defeat in loneliness are actually far richer and stronger than those of the characters in the works.
The evaluation of Dugu's failure is far less than that of other characters in Jin Xue, because Jin Yong is writing him in a new tentative way, and the new writing method is very different from the past, or in fact, the image of Dugu's failure is jointly constructed by the author and readers, and only a small part of the work has been completed, and it is more dependent on the readers to annotate it with their own different lives. It is doomed that it is impossible for each reader to annotate it differently. But we have to admit that it is this colorful and complicated understanding that reflects the truth-Marx mentioned in Das Kapital: "First, we should study the general nature of human beings, and secondly, we should study the human nature that has changed historically in each era." The image of loneliness seeking defeat is just an attempt to understand human nature. Self-absence is the ultimate goal and the highest realm pursued by human beings: self-everyone-all-round and free development-no self-restraint, self-restraint, self-restraint runs counter to human beings' pursuit of all-round and free development, so people yearn for it. However, Jin Yong's writing is brilliant, empty but unrealistic, which makes it impossible to understand this person's daily life and background. Therefore, it is conceivable that dignitaries, ordinary people can also look forward to, seek defeat alone, and may become famous and prominent; You can also draw a picture of your home. CoCo Lee is wearing clothes. "The more you can impress many readers in a long time and in a wide range, the higher your achievements will be." Seeking failure alone is the essence of a life without ego and failure.
This is the only hero who can be called lonely through the ages!
Lonely Failure: Novel/TV Series
Jinmaodegujiupai
Film category: series
Venue: Hong Kong
Cast: Felix Wong Yat Wa, Luo Lelin, Wu Dairong and Liu Jiahui.
Content introduction:
The story tells the story of Dugu Tianfeng (Luo Lelin) and Yan Xiaoqing (Li Lili) who clashed with people in the Jianghu and were hunted down. Tianfeng was captured and imprisoned in Tianshan Mountain, and Xiaoqing lived in rivers and lakes. The second son at the beginning of his life was adopted by a farmer and changed his name to Lin Kang. After more than ten years, Lin Kang (Felix Wong Yat Wa) has grown up. After many adventures, the martial arts are unparalleled, and the wind escapes. Reunited with Xiaoqing to form Tiansheng Sect to avenge the killing of Wulin people. Lin Kang led the troops against each other, and the father and son met each other and fought to the death. On the other hand, the feud between Lin Kang and Bai Chengzhong (Wu Dairong) also leads to another tortuous plot. Zhong Cheng was originally the son of a noble family, and was tired by Lin Kang. After the tragic death of the whole family, Zhong Cheng was eager for revenge, strayed into the magic road, pretended to be the son of Tianfeng, cast K Tianfeng, and framed Lin Kang. In addition, the multi-angle love relationship between Liu (Xue Erwen), Liu Aoxue (Cai Jiali), Yan Zi (Shao Qi) and Jiang Zhenxiong (Liu Jiahui) makes the development of the plot climax, which is unexpected and should not be missed.
Zhang Sanfeng's original name: Zhang Junbao
History is short of people ~
Zhang Sanfeng was a Taoist in Yuan and Ming Dynasties. The year of birth and death is an ominous year. Tong Ming, also known as Quan Yi, is called Junbao, which is called Sanfeng, and Fengfeng is also a peak. It can be said that Zhang Sanfeng lived from Yuanyou (A.D.1314-1320) to the fifteenth year of Yongle in the Ming Dynasty (A.D. 14 17). He was born in Yizhou, Liaodong (now Liaoning), and later generations regarded him as a hermit. In other words, Zhang Sanfeng was born in the Song and Yuan Dynasties and even the Jin Dynasty, and his native place is also said to be Pingyang, Yi and Baoji.
Ming Yingzong Tianshun three years (AD 1459), named "Tongwei Exposes Real People". In the twenty-second year of Chenghua (A.D. 1486), Xianzong named it "a true immortal who hides his light and pursues his ambition". In the third year of the Apocalypse (A.D. 1623), Emperor Xizong called Sanfeng a god, and named him "the benevolence of showing dragons and the real king of saving the world".
Legends and historical facts:
Zhang Sanfeng is "tall and straight, with a turtle-shaped crane back, big ears and round eyes, and a beard like a halberd." . Only one withered in cold and summer. I have tried my best, or I have not eaten for several days, or I have not eaten for several months. "Reading classics is unforgettable, well-read, and can write poems and books. Free and easy, quite immortal. He is slovenly, also known as "Zhang is slovenly".
There are many legends in "Zhang Sanfeng": It is said that Song Huizong once called it at the end of the Song Dynasty, so "it is said that people are rich in money"; Sanfeng's martial arts are amazing, and it is said that he once killed hundreds of thieves with one punch; Successful cultivation, it is said that you can walk through the valley and come back from the dead. According to his account, he worked as a county magistrate, and later abandoned his official position. I once saw a fire dragon in Zhong Nanshan, and it was told by real people.
Zhang Sanfeng traveled to Wudang Mountain, and with his disciples, he "went to quiet truth and rubble" and created a thatched cottage to cultivate monks. He predicted that "this mountain will flourish in the future" and told his disciples to "stay fragrant". Soon he left Wudang Mountain for Sichuan, and visited Range Rover in Qingcheng Mountain and heming. Tai Ji Chuan, the pioneer of monasticism and fitness, is popular in the world today.
Zhang Sanfeng is known as the "hidden fairy". I have never worshipped Li Rong in my life. I live in seclusion and have a clear mind. Travel around the world, with uncertain whereabouts. In the 24th year of Hongwu (139 1), Zhu Yuanzhang sent Zhang Yuchu, a 43rd generation Shi Tian, to look for him everywhere, but there was no trace. Later, during the Yongle period, Ming Taizu Chengzu sent Zhang Yuchu and others to look for it many times, but they didn't find it. As a result, the palace of Wudang Mountain was overhauled, which made Sanfeng's prediction that it would be prosperous in the future come true.
Emperor Zhang Sanfeng's admiration and praise in the Ming Dynasty, Zhang Sanfeng's inscrutable way of doing things and Zhang Sanfeng's wandering whereabouts made Zhang Sanfeng's immortal legend enduring. Until the Qing Dynasty, even in modern times, the story of Zhang Sanfeng's preaching was still circulated among the people.
Works and ideas:
Zhang Sanfeng advocated the homology of the three religions. It is believed that Taoism and Buddhism have been divided into good and evil since ancient times, and Taoism, Confucianism and Buddhism are all orthodox religions. Although the founders of the three religions are different, they all "cultivate themselves and benefit others, and tend to be integrated." Therefore, "Muny, Confucius, and Lao, all are called Tao". He said in "On the Avenue": "Confucianism is also a doer of the way to save the world, Buddhism is also a doer of the way to save the world, and immortals are also doers of the way to save the world. He advocates that cultivation is the way to cultivate yin and yang, and "the saints of the three religions all establish education by this way." "He advocated' metaphysics takes merit as the body, then uses elixir, and then becomes immortal'. There are many works,
The Complete Works of Mr. Zhang Sanfeng, edited by Li Xiyue and Gao Dao in Qing Dynasty, was included in Taoist Collection.
References:
"History of Ming Dynasty" Volume 299
Biography of Zhang Sanfeng
History of Taoism in China, Volume III,
Taoism in China, Volume 1.
Cihai 1999
There are many novels about Zhang Sanfeng:
Complete Works of Zhang Sanfeng
Tai Zhang Chi Sanfeng.
Young Zhang Sanfeng
Master Zhang Sanfeng and so on, a lot.