Tang Priest: The Tang Priest in the novel is a fictional character, which is different from the real master Xuanzang in history. The Tang Priest in the novel, whose common surname is Chen and posthumous title, whose legal name is Xuanzang, was originally the reincarnation of the second disciple of the Buddha. He is a posthumous child. Because of his parents' tragic and bizarre experiences, he grew up in a temple after becoming a monk, became a monk in Huasheng Temple, and finally moved to a famous temple in Beijing to practice. Tang Priest is studious and highly savvy, and stands out among the monks in the temple. Finally, he was selected by the emperor of the Tang Dynasty and went to the Western Heaven to learn from the scriptures. On the way to learn Buddhist scriptures, the Tang Priest successively surrendered three disciples, the Monkey King, Pig Bajie and Friar Sand. Golden cicada reborn-Buddha is loyal and kind, dedicated to Buddha, timid and pedantic, and has poor identification ability.
The Monkey King: Also known as Monkey King, Monkey King and Monkey King. Dongsheng Shenzhou Oleguo Huaguoshan Lingshi was bred, and Ling Ming boulder was born when it burst into the wind. In Huaguoshan, a group of monkeys pointed to the waterfall in Huaguoshan and said, Who dares to go in and find a home for us? Those who don't harm our health will worship it as a king. The stone monkey found water curtain cave and took this opportunity to hide the word "stone". After eight or nine years, I learned seventy-two changes by learning from Xu Bodhi in Fangcun Mountain, Niulingtai. The weapon was the "Dinghai Shenzhen" snatched from the Dragon King of the East China Sea, and it was named Golden Hoop. Since then, the Monkey King, who claimed to be the Great Sage of Monkey, made a scene in the Heavenly Palace and was suppressed by the Tathagata under the Five Elements Mountain (Wuzhishan), unable to move. Five hundred years later, the Tang Priest went to the Western Heaven to learn Buddhist scriptures, passed by Wuxing Mountain, and broke the spell before he saved the Monkey King. The Monkey King was so grateful that, at the instigation of Guanyin Bodhisattva, he worshipped the Tang Priest as a teacher and went to the Western Heaven to learn Buddhist scriptures. On the way to learn the scriptures, the Monkey King exorcised demons and made many achievements. However, he was twice misunderstood and expelled by Tang Priest and his disciples. Finally, the four of them arrived at the Buddhist Leiyin Temple and got the true scriptures. The Monkey King's cultivation was successful, and the seal fight defeated the Buddha. The Monkey King is smart and lively, brave and loyal, hates evil, dares to resist, loves freedom, eliminates all evils and is full of fighting spirit, which has become the embodiment of wit and courage in China culture. Therefore, the Monkey King could easily become the idol worshipped by little boys in China, and become a rebel and traitor in feudal society. He is active, naughty, martial arts, brave and witty, and hates evil.
Pig Bajie: Also known as Li è. Zhu Wuneng, the Monkey King often called him a "bookworm". Tian Peng, the former marshal of the Heavenly Palace, came down to earth for molesting Chang 'e. But the wrong pig fetus has grown into a pig-faced person. Catch the civilians in Gaolaozhuang and be subdued by the Monkey King. The repair was successful, and the title was Beijing Detective. Pig's weapon is nine-tooth nail palladium. Pigs can only change 36. The image of Pig Bajie is a very successful image created by Wu Cheng'en. Although he is lazy, he is the Monkey King's right-hand man. Selfish as he is, he is very likable. Although I like making trouble, I quit when I encounter difficulties, but I am very loyal to my master. Marshal Tian Peng (playing the role of Chang 'e), the messenger of the net altar (thirty-six changes), is simple and honest, sleepy, dissolute, brave in fighting, not afraid of demons, and has the consciousness characteristics of small producers and ordinary citizens
Friar Sand: Also known as Sha Wujing, the general of the shutter in front of the Heavenly Palace, was banished to the world for breaking the glass lamp at the flat peach party and offending the Queen Mother. It was turned into a monster by Liushahe (Tanglouse Essence), and was later subdued by Tang Priest and his disciples who were responsible for carrying the burden. After it was completed, it was named "Golden Lohan". The weapon used is crescent shovel. The book also calls Friar Sand "Friar Sand".
The sand monk is honest and honest, which can be seen from his heavy voice and sincere eyes when he calls "Big Brother" in TV series. He is not as rebellious as the Monkey King, nor as lazy and lustful as Zhu Bajie. Since he gave up his status as a monster, he has been following the Tang Priest wholeheartedly, being honest and selfless, working hard and observing Buddhist precepts. Although his personality is not clear, there are not many scenes, but he is an indispensable figure in The Journey to the West.
Bai: Work hard and complain. The third prince of the Dragon King (who set fire to the jade emperor beads in the temple and was demoted to the Snake Mountain)-Eight Steps Dragon Horse.
On their way to the Western Heaven to learn Buddhist scriptures, the four of them went through 14 years of cold and heat, and 998 1 times of hardships, fighting with all kinds of monsters and ghosts, and finally arrived in the Western Heaven to retrieve the true scriptures. After Bai, he was recuperated in Hualong Pool and injured himself on the huge pillar of Yin Temple. Among them, the most classic stories are the Monkey King's disturbance in the Heavenly Palace, Gao Laozhuang's taking Bajie, Bajie's fighting with Liushahe (taking the opportunity to take Friar Sand), Monkey King Thrice Defeats the Skeleton Demon, Ginseng Fruit, Pansi Cave, Flame Mountain, and the true and false Monkey King. In the struggle against monsters, he portrayed the distinctive personalities of the four masters and apprentices, and the story was very vivid.
Guanyin Bodhisattva is dignified and kind. She often holds a bottle of pure willow, which has the magic of bringing back the dead. She is also one of the proud disciples of the Tathagata Buddha. He is merciful and saves people from danger. When people encounter disasters, as long as they pronounce their names, they can hear the voices of suffering in the world, so they are called Guanyin. On the way to the Western Heaven, Tang Priest and his disciples could not cure the ginseng fruit tree in Zhongyuan, the Monkey King, so they had to ask Guanyin Bodhisattva for help. I saw Guanyin Bodhisattva holding a clean bottle in her left hand and Yang Liuzhi in her right hand, slightly dipped in nectar, bringing the ginseng fruit tree back to life. On the way to learn from the Tang Priest, he helped the Monkey King to subdue Hong Haier, Marshal Tian Peng, the Three Princes of the West Sea Dragon King, and let Tang Priest and his disciples learn from the Buddhist scriptures in the West, which was the savior who made everyone in the world get love, peace and happiness.
The Jade Emperor, also known as the Jade Emperor Da Tian Zun Xuan the king of world, has been practicing martial arts since childhood. After more than 3,000 years of immortality and 1555 robbery, each robbery lasted for129,600 years, and he became the supreme master in charge of heaven, earth and human beings, and was also regarded as the noblest god by Buddhism and Taoism. The Jade Emperor lives in the Lingxiao Hall of the Golden Queyun Palace, which consists of thirty-three heavenly palaces and seventy-two halls. His ten generations of hades are in charge of life and death. The Four Seas Dragon King is in charge of weather changes; Nine obsidian stars, five generals, twenty-eight nights, four heavenly kings and other brave people cover the land; Taibai Venus, Jiro Zhenjun, Wufang Wuxaoxian all have boundless magic power; And there is a secret protection from the Buddha in the West. The Jade Emperor is merciful and merciful, and he is also the savior of all beings.
The Queen Mother lives in Yaochi, so she is also called the Queen of Yaochi. She held a flat peach festival in Yaochi to entertain immortals from all walks of life, only to be disturbed by the Monkey King, the Great Sage of Qitian. The flat peach she planted is the most magical. Small peach trees have been cooked for 3 thousand years, and those who eat them are light in fitness and immortal. Ordinary peach trees are only cooked once in 6000 years. When people eat them, they soar in the daytime and live forever. The best food is cooked in 9000. People eat with the world, and shine with the sun and the moon. She is the most respected goddess in the Heavenly Palace. She is responsible for banquets for immortals in heaven and for marriage and childbirth on earth. It's the wife of the Jade Emperor.
Second, the name of the relevant story
The first spiritual pregnancy originated from the spiritual cultivation of Daosheng.
The second time, the enlightenment bodhi, break the magic and return to the original yuan god, wonderful.
For the third time, all Qianshan in the nine secluded ten categories of the Four Seas Archway was removed from the list.
The fourth time, the official sealed the horse's heart, full of names.
The fifth time, the Great Sage of Peach Blossom stole Dan, and the God of Heaven arrested monsters.
Guanyin went to a meeting for the sixth time and asked the little sage why he had to surrender to the Great Sage.
The seventh time he escaped from the Bagua Furnace, the Great Sage Wuxing Mountain made up his mind to be an ape-man.
In the eighth time, Buddhist scriptures were made and Guanyin was preached to Chang 'an.
(Qing) When he returned to Chen Guangrui for the ninth time, he went to his post to avenge the monks on the river.
(Ming) In the ninth time, Yuan Shoucheng's clever plan was selfless, and the foolish plan of the Old Dragon King violated the dogma.
The tenth time, the second general, the ghost of Taizong in Gongmen Town, was resurrected in the underworld.
The eleventh time, I was born. The king of Tang died with the good fruit, and the lonely soul was empty in Yu Zheng.
Back in Xuanzang's twelfth meeting, Guanyin became a golden cicada.
The thirteenth time he fell back to the tiger's den, Venus solved the problem, and Birchin stayed in Shuangqialing.
The fourteenth time, six thieves changed without a trace.
Back to the fifteenth time, the gods of Sheshan secretly blessed the eagle to worry about the flow and held the reins.
Back to Kannonji in 16th, monks searched for treasure, and black wind mountain stole cassock.
The seventeenth time, the Monkey King made a scene, and black wind mountain Guanyin took the bear monster.
Back in the 18th Kannonji, the Tang Priest saved himself, and the Taoist priest raised Lao Zi Zhuangzi to evil.
Back to the 19th Zhan Yundong, Wukong received the Eight Pig Tashan Xuanzang Heart Sutra.
Back to the 20th Huang Fengling Tang Priest disaster, Bajie rushed to the top of the mountain halfway up the mountain.
The twenty-first time, the dharma was protected, the village was set up, and the Great Sage Sumeru was left to set up an enchantment.
The twenty-second battle between Bajie and Liusha River in Mu Cha was enlightened by law.
In the twenty-third time, Sanzang never forgot his roots, and the four saints tried Zen.
Back to Wanshou Mountain on the 24th, Daxian stayed with his old friends to watch Monkey steal the ginseng.
Back in the 25th town, Yuan Xian chased the monks and monkeys and made a scene in Wuzhuang Temple.
The 26th time Monkey King Mishima asked Guanyin Ganquan to live a tree.
In the twenty-seventh zombie trilogy, the holy monk in Tang Sanzang hates chasing the Monkey King.
Back to the 28th time, the demons of Huaguoshan Mountain got together and met the demons of Sanzang in the black pine forest.
Twenty-ninth back to Tuonan, Lu Zhiang and the Eighth Ring Mountain turned to forest
Back to the thirtieth evil spirit invasion.
Back to the 31st time, Pig Bajie righteously challenged the Monkey King, and the Monkey King turned down the demon.
The thirty-second time, the news came from Pingdingshan Gongcao that something had happened to Jiang Mumu in Lianhua Cave.
The thirty-third time, the truth of heresy is true, and the Yuan God helps the heart.
The thirty-fourth time, the demon king cleverly calculated that the trapped ape Great Saint Teng cheated the baby.
Back to the 35th time, the evil ways were rampant, and the evil spirits of mindfulness apes were the treasure.
Thirty-six central apes are at the edge of the cave, splitting a side door to see the moon.
Back to the 37th night, the Ghost King visited the Tang Sanzang Wukong deified baby.
The 38th time, the baby asked his mother if she knew evil. Jin Mu went to a mysterious place to see the false truth.
The thirty-ninth time, an elixir was born in heaven for three years.
The 40th time, the baby turned Zen into chaos, and the monkey knife was returned to Jiang Mumu.
The 41st time, the ape was defeated by fire, and Jiang Mumu was captured by magic.
Looking back at the 42nd great sage, worshipping Hon Hai, the charity of Guanyin in the South China Sea.
Forty-three times back to Heihe, Uber caught a monk and went west to catch catfish.
Forty-four times, the dharma body is auspicious, and the mind is good and evil.
Back to the 45th Sanqingguan Great Sage named car, the Monkey King's model law was delayed.
The forty-sixth time, the evil way deceives the right way, and the heart monkey shows the good and destroys the evil.
The forty-seventh time, the holy monk covered the sky at night, and Jin Mu saved the child with mercy.
Back to the forty-eighth session, the monk thought of worshipping Buddha and walking on the ice in the cold wind and snow.
Back to the disaster of Sanzang, the drowning house, the salvation of Guanyin and the fish basket.
The fiftieth time, the disorder of love changed from infatuation to meeting the devil.
The fifty-first time, the mind is empty, and fire and water are difficult to refine the devil.
The fifty-second time Wukong made money? Tathagata represents the protagonist.
Back to the fifty-third time, the Zen master swallowed rice, pregnant with ghosts, pregnant with the emperor's wife, and hydrolyzed the evil fetus
On the fifty-fourth trip back to France, I have come to the west to welcome my daughter country, and I have decided to take off the fireworks.
Back to the fifty-fifth erotic drama, Tang Sanzang's sexual desire is not bad.
56th during the crazy over bandits don't trust apes.
Back to the fifty-seventh session, the true traveler complained about the fake the Monkey King water curtain cave.
Back to the fifty-eighth, the second heart overthrew Dagan Kun, and it was difficult to decide whether he was really dead.
On the fifty-ninth trip back to Tang Sanzang Road, Monkey blocked the Flame Mountain and adjusted the banana fan.
Back to the sixtieth cow, I went to China for dinner.
Back to the sixty-first time, Pig Bajie helped Sun to defeat the demon king walker's three-tone banana fan
Back to the sixty-second, lead an honest and clean life and turn over a new leaf, but the reform of sweeping the tower and binding the devil is to cultivate one's morality and cultivate one's self.
Back to the sixty-third time, the second monk made a scene in the Dragon Palace Group and got the treasure by exorcising evil spirits.
Sixty-four times back to Thorn Ridge, Wu Neng worked hard, and Sanzang talked about poetry in Mu Xian 'an.
Back to the sixty-fifth demon evil hypothesis Lei Yin four people have suffered great bad luck.
Back to the sixty-sixth, the gods were bound by Maitreya.
The road to save the Zen nature of camels and get rid of filth.
Back to the sixty-eighth Tang Priest's comment on Sun Walker's past life.
Sixty-ninth change of heart to practice medicine at night, Wang Yan talks about evil spirits
Back to the seventieth time, Yaobao set off smoke, sand and fire, and Wukong planned to steal the purple golden bell.
The seventy-first time, the phenomenon of avalokitesvara, the pseudonym of the walker, and the fall of the demon king.
The seventy-second silk cave, seven times intoxicated, this dirty spring, Bajie got carried away.
The seventy-third time, love was poisoned by old grievances, and my heart was shattered by magic.
The seventy-fourth time Chang Geng reported that the demon malicious traveler applied for energy exchange.
Seventy-five times, the ape drilled through the cave of Yin and Yang, and the demon king returned home.
The seventy-sixth time, the heart house, the demon returned to the mother, the strange body is true.
Back to the seventy-seventh group of demons deceives nature and worships truth as one
Back to the seventy-eighth Bhikkhu Reiko Kobayakawa sent the Golden Hall of Yin God to know the magic and speak virtue.
Back to the seventy-ninth, finding a hole to catch a demon is the main way for every old man to save his baby.
In the eightieth time, prostitutes raised young people, asked their spouses to protect the Lord and knew evil spirits.
The eighty-first time back to Zhenhai Temple, the three masters of the black pine forest found the teacher.
Back to the eighty-second, the prostitute begged Yang Yuan to protect the road.
The eighty-third time, the ape knew, and Dantou girl returned to her nature.
Chapter eighty-four Hard to destroy. It is natural for the French king to become a righteous man.
Eighty-five Hui apes envy Jiang Mumu demon master plan to swallow zen.
Back to the eighty-sixth Jiang Mumu cheered for the monster Gong Jin to cast spells to eliminate evil spirits.
The eighty-seventh time back to Fengxian, Sun advised to do good.
In the eighty-eighth retreat, I went to Yuhua Casting Society, and the master was the ape mother.
Back to the eighty-ninth yellow lion essence false nail palladium banquet Jin Mu soil plan to make the leopard head mountain.
The ninetieth time, the lion gave alms, returned to his place, stole the Tao, entangled in Zen, and settled on the nine spirits.
Confessions of Taoist Tang in the cave of the Lantern Festival
Back to the ninety-second, three monks fought four stars in Qinglong Mountain to catch rhinoceros monsters.
The ninety-third time I asked Gu Yuan about what happened to the king of Tianzhu.
The ninety-fourth time, four monks gave a banquet in the imperial garden, which was a miracle.
The ninety-fifth time, the jade rabbit was captured by the actual situation, and the true yin was changed to Lingyuan.
Back to the ninety-sixth, Mr. Kou was happy to treat Tang monks without greed and wealth.
In the ninety-seventh time, the external protector was stung by a demon, and the ghost appeared to save the original.
Back to the ninety-eighth time, the ape was trained and really returned with a full load.
Ninety-nine times, after counting demons, three or three lines are all roots
For the hundredth time, the route back to the East Land and Five Saints has come true.