On June 1 day, 578 BC, he was born in Huaguoshan, Ole County, Dongsheng Shenzhou. It's a colored stone used by fairies to mend the sky. It was born by sucking the breath of heaven and earth, and then it crossed. Because he successfully broke into water curtain cave, he was regarded as the "Monkey King" by the monkeys in Huaguoshan. Later, in order to find a way to live forever, I went to Fangcun Mountain in Lingtai and Sanxing Cave in Xieyue to worship Bodhi's ancestor, and learned about the demon and the somersault cloud for 200 years. After returning to the mountain, Wukong defeated the devil incarnate and got a lot of weapons from Ole and distributed them to the monkeys, but none of them went well. In order to find a weapon to weigh, he had a big fight in the Dragon Palace in the East China Sea and finally found the best golden cudgel and armor shirt. The Dragon King bears a grudge and reports it to Heaven, demanding the arrest of the Monkey King. At the age of 342, Wukong made a scene in hell, destroyed the book of life and death, and returned to the world. Yan also reported to Heaven that the Jade Emperor wanted to capture Wukong, and Taibai Venus suggested courting him. The Monkey King was called to the Heavenly Palace, and was deceived into being named Bi Marvin. 15 learned that this official was just a groom, and he was furious and played even worse. By the time I got back to Huaguoshan, it would have been 15 years on earth. The one-horned ghost king came to defect and suggested that Wukong call himself the "Monkey King". At this time, the Monkey King made friends and became sworn brothers. The Jade Emperor was furious when he knew that the Monkey King had turned against the Heavenly Palace, and ordered Li Tianwang to send troops to suppress it. The Monkey King defeated the giant spirit god and Prince Nezha, and Tiangong was forced to make him the Monkey King. Unexpectedly, when he became the Great Sage, the Monkey King ate flat peaches instead and stole fairy wine. The Jade Emperor was furious, and ordered Li Tianwang to lead another 100,000 heavenly soldiers to take the 18th encirclement, so as to defeat the demon monkey, and the monkey king defeated the four heavenly kings of Nine Obsidian evil stars, so that Li Shu defeated 100,000 heavenly soldiers. Because of this battle, the Monkey King became famous all over the world. Guanyin Bodhisattva, seeing the Monkey King's miraculous powers, recommended Emperor Wen of Sui, the nephew of the Jade Emperor and the true sage of Erlang, to accept the Monkey King. Erlang God and six Meishan brothers went to Huaguoshan, where they gambled with Wukong, and the battle was neck and neck for 300 rounds. Li Tian, Wang Cheng and Guo Hua were empty behind them, and Yamakaji was released. The Monkey King is unwilling to fight. He was besieged by Erlang God and his brothers, attacked by an old gentleman wearing a diamond ring on the throne, and bitten by a growling dog, so he was captured. Wukong was arrested and went to the demon chopping block to beg for beheading. Because he had eaten the elixir in Taishang Laojun before and became indestructible, any death penalty is invalid. Finally, it was taken to the palace by the old gentleman. Instead, he became picky, so he kicked down the stove and began to make a scene in the Heavenly Palace. You Shengzhen sent Wang Lingguan and 36 members of Lei family to besiege the Monkey King. When he was fighting, the Buddha appeared. Five hundred years later, the Monkey King was saved by the Tang Priest, worshipped him as a teacher, and embarked on the road of learning from the West. In order to subdue Pig, Friar Sand and Bai, as senior brothers, went through 81 difficulties and were driven away by Tang Priest's misunderstanding several times, but they finally came back, and finally achieved great success and were named "Fighting Buddha".
Pig Bajie, also known as Wuneng, is the second disciple of Tang Priest, who was originally Marshal Tian Peng of the Jade Emperor. He was expelled from heaven for molesting Chang 'e and reincarnated into the world, but he mistakenly threw a pig fetus, and his face was similar to that of a pig. He can transform, he can walk on clouds, and the weapon he uses is a nine-toothed rake. When Tang Priest passed by Zhanyun Cave for Buddhist scriptures in the West, Pig Bajie was surrendered by the Monkey King. Since then, Bajie has become a good helper of the Monkey King to protect Tang Priest from Buddhist scriptures in the West. Bajie is gentle, honest and simple, and has great strength, but he is lazy. He likes to take advantage of petty advantages and covet women. He is often fascinated by the beauty of monsters, and it is difficult to tell the enemy from me. He listened to his brother and was loyal to his master, which made a great contribution to Tang Priest's learning from the scriptures. He is a comic figure deeply loved and sympathized by people.
He used to be Marshal Tian Peng under the Heaven Emperor who was in charge of Tianhe. Because of drunkenness and indecent assault on Chang 'e, he was expelled from heaven by the Jade Emperor and reincarnated in the world, but he mistakenly threw a pig fetus, which looked like a pig. It killed sows and pigs, and adopted her daughter-in-law to the second sister's house in Zhan Yundong, Fuling Mountain. Unexpectedly, the second sister died a year later, leaving him with only one abode of fairies and immortals. At this time, I live in Yunzhan Cave and call myself "a pig." Guanyin Bodhisattva gave him the power to realize the Dharma number, and Tang Priest went to the West to learn Buddhist scriptures and passed through Gaolaozhuang. Pig Bajie was surrendered by the Monkey King and accepted as a second disciple by Tang Priest. The Tang Priest gave him another nickname "Bajie" in order to keep him from abstaining from five meats and three evils. Bajie became the Monkey King's good helper from then on, and together they protected Tang Priest from going to the Western Heaven for Buddhist scriptures. He knows the thirty-six changes of the plow, and he can walk on clouds. The weapon he used was a nine-toothed rake.
Bajie is gentle and honest, strong and sweet. But lazy to do, love to take advantage of small things, covet women, often confused by the beauty of monsters, it is difficult to distinguish between the enemy and me. Pig eight quit to eat and sleep, selfish, easy to gossip. He often wants to play tricks on people, but he either shoots himself in the foot or ties himself up. Why even such a person finally achieved a positive result and was named as the "net altar messenger" by the Tathagata. This is related to Zhu Bajie's correct mistakes and his ability to listen to the opinions of leading colleagues (in fact, this has a lot to do with Wukong's' urging'). He has pulled back from the brink and even returned to the prodigal son. In the process of studying Buddhist scriptures, he listened to his brother and was loyal to Master. In the end, he made great contributions to the Buddhist scriptures in the west, and only then did he achieve good results as an altar messenger. Zhu Bajie
The Journey to the West is a masterpiece of a novel with strong symbolic meaning, and Zhu Bajie is a comedy model created by author Wu Cheng'en in this work. In him, there are not only industrious, honest and straightforward qualities and greedy and selfish nature, but also the ability of God and the physical characteristics of pigs, which fully embodies the perfect combination of the author's humanity, divinity and pig nature.
Sha Wujing, also known as Friar Sand and Friar Sand, is a character in China's classical novel The Journey to the West. He is an apprentice of Tang Priest in Liushahe. It turned out that he was the general in confinement in heaven. He accidentally broke the glass lamp and was banished to the world. He is entrenched in the Liusha River and eats people for a living. After becoming a disciple of Tang Priest, he went to the Western Heaven to learn Buddhist scriptures with his master, the Monkey King brothers, Pig Bajie and Baimalong. After eighty-one difficulties, his merits were complete, and he was named the South Five Eight Treasures Golden Lohan Bodhisattva. The weapon used in the original novel is a wand.
Sha Wujing, a character in The Journey to the West, the first of the four classical novels in ancient China, is commonly known as Friar Sand and Friar Sand. He was originally the confinement general of the Jade Emperor in the Heavenly Palace. He was expelled from heaven because he broke the glass lamp, violated the dogma and made waves in the quicksand river on earth, endangering one side. After being enlightened by Guanyin, he was enlightened by Dharma number and turned to Buddha wholeheartedly. Together with Bajie and Wukong, he guaranteed Tang Xuanzang, a monk of the Tang Dynasty, to go to the Western Heaven to worship Buddha for Buddhist scriptures. Sha Wujing is simple and honest, which can be seen from his rich voice and sincere eyes when he called "Big Brother" in the TV series The Journey to the West. He is not as rebellious as the Monkey King, nor as lazy and lustful as Zhu Bajie. Since he gave up his status as a monster, he has been following the Tang Priest wholeheartedly, being honest and selfless, working hard and abiding by Buddhist precepts. Although his personality is not clear, there are not many scenes, but he is an indispensable figure in The Journey to the West. "A red flame fluffy, two round eyes as bright as light, face is not black or blue, like thunder and drums. I'm wearing a goose yellow and Sha Wujing collar.
The waist clings to the white vine. There are nine skeletons hanging on it, holding wands. "
Tang Priest, common name Chen, posthumous title Jiang Liuer, Tang Taizong gave his surname Tang. Jin Chan, the elder of reincarnation, is the second disciple of Tathagata. Suggests the nature of fire in the book. He is a posthumous child. Because of his parents' tragic and bizarre experiences, he grew up in a temple after becoming a monk, became a monk in Jinshan Temple, and finally moved to a famous temple in Beijing to practice. Tang Priest is studious and highly savvy, and stands out among the monks in the temple. Finally, he was selected by Emperor Taizong, became sworn with him and went to the Western Heaven to learn from the scriptures. On the way to learn Buddhist scriptures, the Tang Priest successively accepted three disciples, the Monkey King, Pig Bajie and Friar Sand. Later, with the help of three disciples and Bai, he finally got back 35 true scriptures from western Buddhist temples. Merit is complete, promotion and wealth are the positive results, and an ancient sandalwood merit was named Buddha. Holding the nine rings presented by Guanyin Bodhisattva, wearing a robe.
Tang's monk is a kind monk who is good at vegetarianism and chanting Buddha. He has no skill, but the monster who is greedy for Tang monk's meat finally reaps the consequences and is ruined. Therefore, Tang Yan is not so much a master as a real leader. He cares about the world and benefits the Lebanese people. In order to get the true scriptures, he traveled all over the world, and everywhere he went, he preached Buddhism and the idea of being close to the people and respecting the monarch. As for the Tang Priest, although he experienced many hardships, he always saved the day. One is that Tang Priest is the reincarnation of Jin Chan, blessed by Tathagata Buddha and Guanyin Bodhisattva; Secondly, the Tang Priest can lead his three disciples well, make them surrender to themselves, complain to Guanyin Bodhisattva or recite incantations, and make them daunting. Although Tang Sanzang is a master whose duty is to learn from the scriptures in his book, in fact he is weak in personality, hypocritical and afraid of death, and lacks transcendental understanding. Although he is kind, he can't tell right from wrong. Instead, I often listen to Zhu Bajie's provocation and misunderstand the Monkey King who can see through evil tricks. Keep shouting "Wukong, help me!" After falling into a trap. . In fact, the image of Tang Priest can be said to coincide with the legendary white-faced scholar. Although full of idealism, but helpless, when difficulties occur, always helpless, waiting for foreign aid. And his pedantry and ignorance of the truth seem to show the author's insinuation of politicians' incompetence. However, no matter from the perspective of religion or personal cultivation, Tang Sanzang is not a holy monk, but an ordinary person. Anyone who dares to do evil or commit crimes will be severely punished.