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Five Essays on Zhou's Looking at the Distance
The book is a ladder, which brings me a way to climb. Learning is the first step, and learning is based on reading. So what do you think after reading some books? The following are five selected essays of Zhou's Watching the Distance. Welcome to read them. ? Reflections on Zhou's Watching Distance

? In my spare time, I have carefully read Watch Education written by Professor Liu Tiefang. I am glad that there are still a group of people who think quietly like Liu Jiaoshou in this noisy society, and I am also glad to read such a good book. I know that we are all ordinary people, but Liu Jiaoshou has an extraordinary situation and is doing an extraordinary career. The reason why he does everything better than others depends first on his lofty spiritual realm. It also really shows that the profession of teachers needs love, and people without love can't do it well.

? Although the title used in the book to explain moral education is? Confusion of enlightenment? It reflects Liu Jiaoshou's heavy worries about moral education and his careful thinking about the complexity of educational issues, but it is a scholar's thought that really solves the puzzle for us. Are you online? Pay attention to the ethical consciousness of our time? 、? Towards people's understanding of people? 、? Moral education: starting with respecting the moral quality of daily life? In other articles, we see what the author wants to explain: moral education is people-oriented education, the educational goal should be moved down, the content should be close to reality, and the way adopted should be suitable for children. In particular, he mentioned the method of arousing children's moral feelings with virtue story, which is worth learning.

? The book says that each of us is experiencing one educational event after another, and our educational life is accumulated from one educational event after another. It is those vivid educational life stories that affect students intentionally or unintentionally, and also affect our own living conditions in educational life. From this passage, we can realize that educational narrative is to tell the story of our educational life, or to tell the story with educational significance implicitly or explicitly, so that the subtle context that affects students and our own lives can be clearly displayed in the process of story narrative, and at the same time, the possible path of how to develop and improve our educational life can be launched. I think many teachers have a good understanding of this. Whenever a student makes a mistake, we educate the students from time to time with what we have experienced or encountered. This is the method of applying educational narrative. Educational narration is a door to the meaningful world of educational life.

? Liu Jiaoshou said that teachers are just like doctors in transforming poor students. Doctors can only improve their medical level by treating intractable diseases, and teachers can only improve their work level by educating poor students. This understanding should be said to be very unique, intriguing and enlightening. In my own education and teaching process, I can also realize that although we really care about underachievers in teaching, we can treat a student like Teacher Liu Tiefang treats ten thousand children. Honestly, I can't do it. We see how difficult it is to transform a poor student, and we also see a teacher's love, patience and confidence. This kind of love, patience and confidence affects the teacher's heart from any direction, and the repetition reflected in him is enough to test the most patient person in the world.

? In this article, I also talked about the growth of teachers. Professor Ye Lan once pointed out that teachers' educational research ability is mainly the ability to study students and educational practice, and a lot of teachers' research is combined with their own actual work and objects. Therefore, teachers' research ability is also a necessary condition for high-quality education and the continuous development of teachers' professional ability. From this passage, we can realize that teachers can't grow up without research, that is, without learning. As the saying goes, it is never too old to learn. As teachers, we should live and learn, because we shoulder the heavy responsibility of teaching and educating people. Then, if teachers want to grow up, they should start with improving their own educational quality, reflect on their own educational practice and the educational phenomena around them, be good at finding problems and new phenomena from them, keep a habit of sensitivity and exploration in their daily work, constantly improve their work and form a rational understanding.

? Educational narrative is closely related to teachers' growth. As a research method closely related to teachers' daily educational life, educational narrative has narrowed the distance between us and daily educational work, enabling us to find subtle educational significance in ordinary and gradually accustomed daily teaching work, thus discovering and enhancing the value and significance of our individual life as teachers, and may become our habit in educational life and improve the quality of our educational life. I remember Hemingway once said that reality is not always beautiful, but we must have an eternal heart to face beauty. If we face the vast and complex world with our short and fragile bodies, life is really insignificant. If every educator can become a watcher of educational ideals, the fuel of human civilization will never go out.

? Reflections on Zhou's Watching Distance

? I prefer reading Mr. Zhou's prose. I first read his article because the title of one of his books attracted me? I saw the distance and bought it. After that, I began to look for his books consciously.

? "Niu Niu? A note from my father was also bought in this consciousness. Mr. Zhou usually writes prose, but he found a novel he wrote (but it can't be said to be a novel, because it is true. It records the fate of a child. I bought it out of curiosity.

? Halfway through, I didn't want to see it because I was angry. But as a reader, I still read it, because I care about Niu Niu (although my care is out of date, Niu Niu has left now). The moment I closed the book, I seemed to see Niu Niu. She is smiling. She lives a happy life in heaven.

? I am angry because the female doctor is indifferent, so she can ignore a pregnant woman with a high fever and not treat her. Is this just indifference? As long as people have a little conscience, they won't do such a thing; I am angry because of the ignorance of the male doctor who X-rayed the pregnant woman. Is this male doctor really like this? Ignorance? It's common sense that pregnant women can't take X-rays, and neither can hospital regulations. This male doctor, right? Doctor? Really? This is the doctor who exists in our society? This is the doctor who people put their lives in their hands? Are such people doctors? Even such people are parents? What will they do to themselves? Niu Niu? ?

? Niu Niu's misfortune is a pain in the hearts of all parents! Does every parent have one? Niu Niu? . They all want their own? Niu Niu? Happiness, happiness. What if? Niu Niu? Suffering, which is a thousand times of suffering, is imposed on parents.

? Reflections on Zhou's Watching Distance

? Never touch philosophy again in my life!

? This is the first feeling after watching Watching the Distance.

? If one wants to love life and live artistically in life, one should not touch philosophy. Philosophy is not art, this subject is too rational. However, living like a dream, indulging in life, loving life and enjoying life are more important than anything else. Like a philosopher, he put his life on the dissecting table, tried to divide, classify and create concepts, and finally got only deeper confusion.

? Therefore, I prefer Shi Tiesheng to Zhou in the same discussion about life.

? After reading Watching the Distance, I feel more confused, but after reading Shi Tiesheng, I feel more relieved.

? Shi Tiesheng must have studied philosophy, but after that? If you don't know death, how do you know life? After his pursuit, he can take a step back, find his life and smile at the world, instead of making his life rigid in definitions and concepts that he can never understand.

? For life, this is the most beautiful answer.

? I think philosophy may not be able to solve the post-modern spiritual crisis, and there is no need to solve it. What we have to do is to return to life with a smile like Shi Tiesheng. As Shi Tiesheng said, as long as you are most concerned about the purpose rather than the process, you will be in a desperate situation anyway, and as long as you don't turn from the purpose to the process, you will never get out of the desperate situation. Actually, the only thing you have is the process. A person who only wants a beautiful process can't be deprived, because death can't turn a beautiful process into a non-beautiful process, because bad luck can't stop you from creating a beautiful process. On the contrary, you can turn death into a wonderful process.

? Yes, in this way, the desperate situation based on purpose has been realized. Appreciate and enjoy the wonderful process, and you will send the desperate situation to a dead end. Dreams fascinate you, the distance becomes happiness, the pursuit enriches you, failure and success are accompanied, when life proves its value in a beautiful form, happiness is enjoyment, and pain is enjoyment.

? Some people say that Shi Tiesheng has always thought about life and death, disability and love, suffering and faith, writing and art, and answered them one by one? Me? It was Shi Tiesheng who solved the spiritual crisis of modern China people. I think it may be right.

? From now on, live like Shi Tiesheng and laugh together.

What do you think of Zhou's Watching the Distance? If life depends on one thought, it is trapped in one thought; Once you put it down, it's in your heart. ? Notes before the text of a book or after the title of an article.

? The purple sunset covered the whole sky, and during the bloody sunset, the scene of flowers was like a fairyland. The breeze blows through the green branches of Parthenocissus tricuspidata, giving off a sense of tranquility? Sasha vujacic Strait. I put aside triviality, restarted simply, and accumulated a cup of spring brewed green tea. What lingers in front of me is the faint fragrance of tea, and my mind is thinking about life.

? Human beings are enriched by experience, patient by failure and gentle by success. But isn't there a distance to watch for a happy life? "History? Hong Fan has a saying:? One is longevity, the other is wealth, the third is corning, the fourth is virtue, and the fifth is death? . Longevity means that life is not premature and longevity; Wealth is wealth and status; Corning is healthy and peaceful. Good virtue is kind and quiet; A good death is to be able to predict your own death, and not to die of accident or disease, but to leave this world calmly and comfortably without any obstacles or troubles in your heart. Life is unpredictable and unpredictable. Some people live a long life but have no peace of mind and body, some people are rich but short-lived, some people are poor all their lives, some people are rich but unhealthy, and some people have a safe life but end in disaster?

? Life is like a big bowl of tea by the lake, in which only oneself know the bitterness and sweetness; Life is like a mountain road, with ups and downs. Standing at the top of the road, you can only see the uphill; Life is like a duet of self, with and without, lightness and heaviness, spirit and flesh, movement and quietness, truth and falsehood, escape and search, love and loneliness.

? Once upon a time, I seemed to be tired of life and everything, so I would think of cutting my hair and becoming a monk, trying to put aside all other thoughts and devote myself to Buddhism, hoping to put aside chores, get rid of suffering, fast and recite Buddha day and night, and cross the spiritual world. Buddhism believes that there is no fruit without cause, and there is no fruit without cause. Those who convert to Buddhism in order to escape from reality have no foundation in their hearts. Perhaps the fans realize that only those who have experienced it can come to a convincing conclusion, which is why the legendary wisdom belongs to the old man with white hair and beard. Wisdom needs experience and the tempering of annual rings. When you find yourself imperfect and not your ideal self, don't choose to escape. Escape is a sign of cowardice, a disdain for nihilistic philosophy and ethereal reincarnation, and a stubborn trampling on the dark reality.

? Life is a kind of balance. Some people think it is indecisive and vacillating, but I don't think so. It's just that balance is thinking in the necessary process of judgment and making correct conclusions. Life is like this, nothing can be achieved in one step, and it takes time to wash it.

? Life is a five-flavor bottle, which contains impurities from the same root, so I am too sleepy and too sad; The most important benefit is the spring of the year, which is better than the sweetness of the willow. This cloth has been as cold as iron for many years. Joule is ill and his feet are cracked. At first, I couldn't stop crying on my coat, but I frantically packed my books and poems with enthusiasm and acrimony; It was a long time ago that I met her, and it was a long time ago that I broke up. Is it salty to cry when the east wind blows?

? Life is an ancient book, elegant and indifferent, which immediately makes people calm down and communicate intimately. There are not many decorations, but they are gorgeous and luxurious. Smiling flowers and antique pages are beautiful scenery.

? Seeing is a kind of waiting, so it is not a kind of happiness. The more we want something, the more it is the essence of our life and the more it can affect our deepest feelings. Loneliness taught me to be independent. Happiness makes people fantasize and expect.

? Mo Tao doesn't forget me, the curtain rolls west wind, and people are thinner than yellow flowers. The feeling of homesickness is that Li Qingzhao is a slim and elegant portrait; Looking for him in the crowd, suddenly looking back, the man was there, dimly lit. The realm of love, the realm of time and space, the realm of the universe, the embodiment of self-esteem; The past is empty, still like a dream. The king of national subjugation was sad and desperate, feeling helpless.

? Life is full of traps, half a step of mistakes, warm dreams become cold shackles, like being stranded, lions are trapped by wolves, blocking the pace of progress. Looking far away, I can't see the stars in the distance.

? See is the best loneliness.

? Reflections on Zhou's Watching Distance

? Most of Zhou's works are full of life wisdom and philosophical charm. The book Watching the Distance is no exception. He talks about life and the realm of life in the book. He believes that one can't put everything into the real world of interests and go with the flow. People should also have their own spiritual home in the real world. He warned people, don't let trivial life overwhelm you, don't lose yourself, especially don't lose your spiritual home. When a person has a spiritual home, he has the value and significance of life.

? Zhou likes to talk about death, which is closely related to the meaning of life to some extent. Everyone dies, so he laments fame and fortune? Our short life is too crowded, and we spend too much time in busy workshops and noisy markets. ?

? Zhou's book is full of profound wisdom and philosophical connotation, charming aphorisms and poems, which deeply touched me and made me think about my own situation, my life and my soul.

? Learn to look at problems from an aesthetic perspective. Aesthetics does not stop at appreciating nature or art, but an attitude of looking at life with a broader world view. I believe that as long as we look at the world from an aesthetic perspective, life will become better.

? Reading Zhou's books has made my thinking clearer, and my way of treating life has changed. I have learned to relax and treat life.