2. Speak well, think well and do well.
To forgive others is to be kind to yourself.
4. Success is the exertion of advantages, while failure is the accumulation of disadvantages.
Don't underestimate yourself, because people have unlimited possibilities.
6. Palm down is to help others, palm up is to ask for help; Help others to be happy and ask others to be miserable.
7. Do more, get more, do less and lose more.
8. Willing to be happy.
9. Always be considerate, tolerant, grateful, content and cherish happiness.
10. Doing what should be done is wisdom, and doing what should not be done is stupidity.
1 1. People with bad temper and bad mouth are not good people.
12. Knowledge must be experienced with your heart to become your own wisdom.
13. Love is not asking for each other, but giving yourself.
14. Our biggest enemy is not others, but ourselves.
15. Love more than anyone, and don't be afraid of more than anyone.
16. Doing nothing every day is the consumer of life, and being active and useful is the creator of life.
17. Be careful, take your time.
18. People who make excuses for themselves will never make progress.
19. Seeing others is not pleasing to the eye, but my self-cultivation is not enough.
20. Vegetables planted on the ground are not easy to grow grass; If there is good in the heart, it is not easy to have evil.
2 1. You will get as many skills as you do your duty.
22. The width of the house is not as wide as the heart.
23. Being angry is to punish yourself with other people's faults.
24. A person's happiness is not because he has more, but because he cares less.
25. Bitter is bitter, bitter is sweet, enjoyment is blessing, and blessing is sadness.
26. Sit still, think about yourself and gossip.
27. Money is not happiness, but a clear conscience is the safest.
28. When judging others, think about whether you are perfect or not.
29. If you don't do small things, you can't achieve great things.
30. The greatest achievement in life is to stand up from failure.
3 1. Say a good word, like a lotus; A bad word is like a poisonous snake.
32. There are two things in the world that cannot wait: filial piety; Second, do good deeds.
33. Morality is a beacon of self-improvement and should not be a whip to scold others.
34. Appreciating others is dignified.
35. Always being kind is always a beautiful day.
36. Be reasonable, forgive others, be reasonable and peaceful.
37. The kindness of people who have a little water will be rewarded by a spring.
38. Be grateful to your parents.
39. A warm word is like sprinkling perfume on others, and you will get two or three drops on yourself.
40. We should protect the internal environment as well as the social environment.
4 1. Every drop of water becomes a river and every grain of rice becomes a basket. Don't underestimate your spirit, and don't be overjoyed.
42. It is better to talk more than to talk less, and it is better to talk less than to talk more.
43. A person is not afraid of making mistakes, and he is afraid of not repairing them. Repairing is not difficult.
44. The human mind is a frontier field. If the land does not sow good seeds, it will not bear good fruits.
45. Only wisdom can distinguish good from evil; Modesty can build a happy life.
46. The gentleman is the goal, and the villain is the goal.
47. Life is not necessarily a good ball, but an experienced batter can swing at any time.
48. The difficulty and consideration of personnel is a test.
49. There is no one I can't do good, and there is no one I can't do bad.
50. True love is to take good care of your heart.
5 1. If others take a step back and your lover is one inch wider, you will live happily.
52. Being able to give love is bliss, and being able to eliminate troubles is wisdom.
53. Be vigilant when teaching right and wrong and praising.
54. Idle people are unhappy, and busy people do nothing.
55 people's eyes are in the front, only seeing the shortcomings of others, but not their own shortcomings at all.
56. Nothing is difficult with confidence, perseverance and courage.
57. Changing yourself is self-help, influencing others is saving lives.
58. Losing your temper is short-lived.
59. Don't forget merits, grievances and gratitude.
60. The heart is blessed, Zhiqiang, self-beneficial, and complacent.
6 1. Nothing hurts yourself more than losing your temper.
62. People who can make good use of their time can master the direction of their own efforts.
63. Only when you make mistakes can you be quiet and carefree.
64. Do as many things as you can. Don't wait, waiting will fail.
65. The most beautiful thing in the sky is the stars, and the most beautiful thing in life is warmth.
66. A gentleman is like water, round and uncomfortable everywhere.
67. The fuller the ear of rice, the more drooping it is. The more successful a person is, the more modest he will be.
68. Giving up halfway is more difficult than reaching the goal.
69. Practice should focus on cultivating the mind, borrowing things to cultivate the mind, and cultivating the mind everywhere.
70. Don't do whatever you want, but educate yourself at will.
7 1. Sometimes I think that it is necessary to accumulate rain in sunny days to get food.
72. Vanity has no end. Wishing is easier than realizing.
73. Good things should be affordable, and right and wrong should be recorded. To achieve others is to achieve yourself.
74. Hard work is better than hard work.
75. If you want to love people all over the world, you have to love yourself.
76. Be careful when dealing with people. But don't be narrow-minded
77. If you are not afraid of many, you are afraid of many.
78. Life has no ownership, only the right to use.
79. Lies are like blooming flowers, with beautiful appearance and short life.
80. A chipped cup. If you look at it from another angle, it is still round.
8 1. Willing to be big, determined and careful.
82. If you have a wish in your heart and don't practice it, it's just like the tiller has his field and gets it for nothing. It's all vanity.
83. Compassion has no enemies, and wisdom can't stand troubles.
84. Giving is like sowing. Only when the seeds are moistened with joy will they germinate.
85. A gentleman is determined to win, while a villain is determined to win.
86. People should know the good news, cherish the good news and benefit again.
87. It is difficult to do one thing, to give up and to do one thing, so as to sublimate one's personality.
88. Only those who respect themselves are more brave in shrinking themselves.
89. Every day is the beginning of an old friend, and every moment is your own vigilance.
90. Time makes everything. Time can create personality, career and achievements.
9 1. Time does not exceed how many things a person has done in the world, which is equal to how long his life is. So we must race against time and don't let time pass in vain.
92. compete for goodness. Every minute counts.
93. Blind freemen are often blinded by this freewheeling freedom when everything is free, and waste their time unconsciously.
94. Time is like a diamond. Time is as precious as a diamond to a wise man. But to a fool, it is like a handful of dirt, and it has no value.
95. Life is just breathing. Buddha said: "Life is in the breath. Man can't control his own life, nor can he stop his own death, so that he can live in the world forever. Since life is so impermanent, we should cherish it, make use of it, enrich it, let this short and precious life radiate the brilliance of truth, goodness and beauty, and reflect the true value of life.
96. Did you act well? Life expectancy on earth is more precious because it is short. It is rare to come to this world. You should ask whether you have played your good role in this world, not just to live long.
97. Do good in time. Do good in time, and merit will last forever. Just like boiling water, don't keep turning off the fire before boiling, or it will be too much trouble to start over.
98. Time cannot be hidden. I'm afraid that time will pass. I spent a lot of effort to hide my time by all means. As a result, I wasted more time and got nothing!
99. People who are stagnant and have no income are obsessed with finding miracles, so they are stagnant; No amount of time, no matter how long the road, is useless, and ultimately useless.
100. wherever we go, we must have a goal and a starting point, and we must go all the way to the goal; Don't give up halfway, it is more difficult to give up halfway than to reach the goal. It's like a mountain climber, either staying at the foot of the mountain or rushing to the top. Otherwise, if you stop halfway up the mountain and the stone rolls down, wouldn't it be very dangerous?
10 1. Establishing Family Ethics The divorce rate in Taiwan Province Province is increasing year by year, which has caused many social problems. I hope everyone can establish a normal family ethics by themselves before influencing other families.
102. Love what you love. When you have emotional problems, love what you love with great love; We should take a step back and accept everything in front of us with a broad mind. This is wise love.
103. Love and being loved are both happy. But this love must be "pure without impurities"-the giver wants nothing, and the receiver is not greedy; Both the giver and the receiver have no worries and are comfortable with each other.
104. Colorless love Colorless love-"time" is not the length, "land" is not the distance, and "people" is not the religion or race. As long as there is suffering, we can see, hear and do it, we should try our best to pay and never expect anything in return. Love is universal, love is thorough, love is neat, and it is pure true love without pity.
105. A person has two ears, two eyes, one mouth, two hands and two feet. The truth is that people should listen more, watch more, talk less and do more. Practice is the most important thing. One inch is better than one foot.
106. Add one more point to your true self. All my practice methods, such as meditation and chanting Buddha, are for concentration. "Practice" is mainly to get rid of one more false self and increase one more true self.
107. It is not difficult to have a clean society from the self, but you need to start with countless "I" and "you" first. If we want to demand the beauty of the whole, we must also proceed from the individual; There are countless beautiful individuals, and there will be a complete truth, goodness and beauty. Similarly, if you want to live in the world of bodhisattva, you must learn to be a bodhisattva first.
108. Xiu De, Xiu De-It is accumulated bit by bit in daily life, with a lasting heart, and it is inseparable from Buddhist education in ordinary words and deeds; Only in this way can we really learn from Xiu De.
109. Shame A person will naturally not do anything immoral as long as he has a sense of shame. Therefore, when practicing Buddhism, we must be ashamed.
1 10. How to measure a person's accomplishment? It should be inner sincerity and appearance. Treat people, talk and behave ... all actions fully reflect the inner cultivation.
1 1 1. To save the world, you must first save your own heart, and sincerity will be upright; To achieve family harmony, we must first start with personal cultivation, and then use a harmonious family to educate and influence other families, so that each family can be harmonious and the society can be peaceful and happy.
1 12. Think about it. Always pay attention to what you say. Think carefully about every sentence. Is it reasonable, reasonable and legal? Does it benefit all sentient beings, enlighten them and make people solve their troubles?
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1 14. Crowds hone people's habits in different ways. Practice must enter the crowd, hone and adapt to each other with people with different habits, and live in harmony.
1 15. The strongest person who can endure humiliation is the strongest person, and no one can beat him. Only forbearance can achieve great things in the world.
1 16. Don't slander fellow initiates, except for self-cultivation, but also for others; At all times, we should cultivate good roots (wisdom) and compassion (wealth), and don't infringe or slander others, especially those in the same trade.
1 17. People who don't hurt others often hurt others for their own love, so the Buddha taught us that the first condition of self-cultivation is not to hurt others.
1 18. A society that is grateful to each other for doing good is a group, and it is not enough for only one person to be good or only one person to be good; If you want to have a good family and a good society, you must do good deeds and be grateful to each other.
1 19. The individual is the origin of society. Social form comes from family education, and family education comes from personal cultivation. If we can cultivate personal cultivation first and then take care of our family, the social order will naturally be on the right track.
What is practice? The so-called practice, that is, "cultivate" the mind, correct "behavior", always ashamed and logistics. If you don't study hard and don't know how to reflect on yourself, there will be no shame; Those who don't gradually feel ashamed will inevitably behave badly, let alone cultivate their minds.
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122. Don't be narrow-minded. Be careful when dealing with people, but don't be narrow-minded.
123. When you enter the liberation gate, you should adjust your mentality and cultivate a correct outlook on life. If we can subdue the "worried" magic army, look down on worldly interests, be not greedy when we get it, and be unimpeded when we lose it, this is the way to get out.
124. Always respect others. If you want to achieve the cause of the world, you must first achieve your own morality; To achieve moral character, we must first start from the basis of "respecting others at any time and anywhere".
125. The mind of practice is alive and often contacts with complicated personnel; The so-called "practice" is to practice the mind through complicated "people and things".
126. Not spreading right and wrong means spreading right and wrong unintentionally. Although it does not harm other people's health, it damages their reputation and image. This crime is more serious than hurting others' bodies.
127. to stimulate self-awareness, we must rely on our own diligence to stimulate self-awareness, and we cannot expect to get something for nothing.
128. People-oriented. Learning Buddhism should pay attention to Taoism and reason, and care about people and things. Being people-oriented, regardless of personal gains and losses, honing yourself in daily personnel and breaking through obstacles with perseverance and courage is the true spirit of learning Buddhism.
129. Penance is to live a clean life and temper the mind of suffering.
130. Once people live in sadness and fear, it is easy to lose self-confidence and fall into the abyss of cowardice and escape.
13 1. Don't talk about the magical power of Machamp. Besides being loyal to people and things, lectures should be reasonable, and Machamp's magical power and people's heart should not be talked about. In this way, we can improve the intellectual level of faith and guide people to the road of goodness.
132. Three essentials of learning: First, have a pure heart-a pure heart is the Dojo. Second, there is camel's endurance-at work, there is camel's endurance and endurance. Third, be brave as a lion-try to be as fierce as a lion.
133. Participating with fellow initiates means that fellow initiates learn from each other, get rid of their habits, and only keep the Buddhist heart pure.
134. Friendship means that fellow initiates can correct and admonish each other if there is any wrong behavior.
135. Sages have no dreams. The ancients said that "saints have no dreams", which means that saints don't take dreams seriously, their spirits don't cling to dreams, they don't care about the things in dreams, and they wake up every day to face real life.
136. the mind of a man of practice should be "birds fly over white clouds and fish jump over water"-there is no trace in the air and no trace on the water; Don't worry about things that will disappear. It feels safe and comfortable.
137. three precepts: abstinence, determination and wisdom, can't afford to quit, keep your duty, and abstain from fame and greed; "determination" means that you can stick to your ambition in any difficulty and keep calm in times of crisis; Wisdom can change a person's mind and overcome many difficulties calmly.
138. In order to achieve "morality", a practitioner of four virtues cannot do without "four virtues", that is, "emphasizing words, deeds, appearance and body".
"Repetition" means that every word you say can inspire people to move forward and unlock the hearts of all beings; Therefore, "repetition" means "having laws".
"Behavior-oriented" refers to solemn behavior and proper manners; So "doing important things" means "being virtuous".
"Appearance is important" means combining rigidity with softness, which makes people happy and close without being frivolous, that is, Confucius said "combining rigidity with softness, being mighty but not Meng", which includes "being gentle, respectful and frugal"; So "appearance is important" means "gentle and prestigious"
"thick" means broad-minded, understanding, always happy and willing to benefit others; So "thick" means "everyone is happy".
139. Making good use of money will harm people, but money will also save people. Make good use of money to save people, and don't be used by money. Rich and powerful people are troubled if they don't control their desires; If you don't despise fame and fortune, your spiritual life will be empty and endless.
140. The desire for money is a disaster. There are countless crimes committed by people in the world for property, so there is a saying: "The desire for money is a disaster. To learn Buddhism, we should realize that all worldly things are only for human endowment and SARS is hidden, and we should be able to express sadness, joy and courage and do good deeds.
14 1. Four financial laws The Buddha once taught us four financial laws: one quarter supports parents, two quarters educates children, three quarters is used for family and one quarter is devoted to social welfare undertakings.
142. Be honest with most people. In pursuit of fame and fortune, they are often dishonest to people and flatter everywhere; How painful it is that people can't be honest with each other! In order to get rid of these pains, we must turn gains and losses into honesty, take and use everything in society frankly-get meaningful money from society and do meaningful things for society; Then, isn't it happier and more comfortable to be open and honest?
143. Giving is blessing. Money, if you are reluctant to use it, is put in the vault like a miser, no different from the poor; But if used improperly, it will be harmful to body and mind, and even bring disaster to the country and people. If it can be used in meaningful places, it is a good opportunity to cultivate virtue.
144. When things outside the body, such as things outside the fire, such as "fire", are frozen in cold weather, being close to the fire can keep you warm, but being too close is very dangerous; If you can't open it and let it go, it's like burning hot iron in your hand, and you will be burned. Fame and fortune in the world are like snow. It looks beautiful and tastes good, but it will be frostbitten if you hold it for a long time. All beings are upside down, knowing that property and fame hurt people's body and mind, but they are still willing to be hurt.
145. The most important thing to cultivate compassion is to cultivate compassion. Without compassion, you lose the spirit of Buddhism.
146. introspection can reflect on your own fault, which is freedom.
147. It is superstition to learn Buddhism and believe in it. It is foolish to worship Buddha instead of learning from it.
148. Do a good job in personnel. Those who study Buddhism should face up to "life" and "death". Grasp the opportunity of being a good person and do a good job in personnel, and the family will be harmonious and the society will be peaceful. Man and land can avoid natural and man-made disasters and achieve the realm of eliminating disasters, prolonging life and prospering.
149. Correct views and correct self-views require correct rationality and thinking to see through the impermanence of life. Regardless of poverty or wealth, regardless of human material level, we can feel at ease. This is the "correct view of learning Buddhism".
150. Look at people's cultivation of learning Buddhism with Buddha's heart, that is to say, everyone should keep an equal heart and be happy when meeting anyone. Looking at people with Buddha's heart, everyone is a Buddha.
15 1. Clean your heart every day. Before the Spring Festival, everyone will clean up and paint the house inside and outside. To be a man, you should always wash away the bad things and make your heart fresh and clean every day. People who study Buddhism should be more like Chinese New Year, saying goodbye to the old and welcoming the new every day.
152. Being able to practice in daily life after listening to the dharma is called "accepting the dharma".
153. Love is the blessing of Buddhism, but it is not money that can benefit; If we can reflect on the Buddha's heart, examine ourselves and care for others with a kind love, this love is the seed of interests.
154. Self-motivated people, if they can stimulate their nature and vocation, will naturally feel relaxed and have no complaints when doing anything.
155. The human heart and Buddha's nature are the same, which is called "sex" in Buddha and "heart" in human. For example, a cup of boiled water is called water, tea is called tea and coffee is called coffee. Actually, it is also a glass of water, but coffee and tea are "things other than water".
156. To learn Buddhism is to be good at resolving troubles and understanding others' unhappiness and intentional injuries.
157. What is infinite merit? Buddhists often say that "there is no limit to merit", which means that they never care about what they should do, and do it indefinitely and in time without asking for anything in return. This is really a great blessing, that is, the so-called "boundless merits."
158. To learn Buddhism with accumulated merits, we must start with the most basic and self-made efforts and don't miss the opportunity. Merit is accumulated by time. The earlier the "road" goes and arrives, the earlier the "virtue" is repaired and the sooner it is completed.
159. Pay attention to practicing Buddhism, not only theory and knowledge, but also practice.
160. If you can't escape responsibility and pursue leisure all your life, you can't continue your wise life.
16 1. Right choice, expert, right choice; Chop and change, always starting from scratch, always standing still and not taking a step.
162. The heart of the Tao is unbreakable. The road is heartbroken and the lights are dim; If the bright lamp is dim and loses its wisdom, it will hinder the Taoist cause. A man of practice should look at kindness and not let the outside world put out the light in his heart.
163. If you can be needed and have a function to give, you are the happiest life.
164. Harmony with others, harmony with others, is the real way to learn Buddhism.
165. the true meaning of learning Buddhism young Buddhists are often addicted to cosmic characters. If they can apply the words they have learned to the reality of the universe, breathe out thousands of eyes with their voices, and create thousands of hands with line animation to achieve harmony between things and me, that is the true meaning of learning Buddhism.
166. Learning Buddhism is for all beings, learning Buddhism is for all beings, and being a man is for work.
167. Before we studied Buddhism, we were often enslaved by "longing for love" and always felt that we had no bottom; Even if it seems to catch something sometimes, it can't be implemented stably. Just like sprinkling a drop of water on a dry desert, it is still as dry as ever and can't moisturize at all. Since we are lucky enough to learn Buddhism, we should be content with the status quo, let go of our obsession with material desires, actively save useful time and energy, enrich our abilities and knowledge, and move towards a truly meaningful life.
168. Promoting kindness can cover up other people's bad habits in good faith, carry forward their own good virtues, and don't comment on others' right and wrong. Such a person must be lovely and respectable.
169. Keeping a good position to learn Buddhism means doing your duty and doing a good job in any position. Don't think too little about the things in the world and ignore that you are in the world.
170. Thank God. If you are often frustrated, thank God for his training.
17 1. Accept all the tests. We must accept the test of people, things and things in the world in order to become strong and great men.
172. Don't talk about difficulties easily. Don't say "frustration and powerlessness" lightly. Even if the difficulty is like a stone, drill through it; Moreover, sometimes the so-called difficulties may be as thin as paper.
173. If you regret it, few people will think that if you are safe and healthy today, will you be able to move freely tomorrow? Today's fortune is smooth, but tomorrow is unpredictable? People are often in the chagrin of "regret ……", but they want to do so, but it is too late to regret! At this time, not only did the crimes overlap, but even at the end of his life, he still disappeared?
174. Replace complaining with forgiveness. Don't complain in front of karma. Replace complaining with forgiveness and happiness.
175. Do whatever you want, don't suffer a little setback, and don't lose your will. Buddha said, "You are not poor when you enter our door, and you are not rich when you leave our door. As long as everyone mentions the courage and self-confidence of Buddha disciples, the coming karma can be accepted with joy, and the old karma can be eliminated with fate. When karma is exhausted, karma will disappear over time.
176. Suicide There are three kinds of suicide crimes: one is to kill the body given by parents and commit unfilial crimes. Second, suicide crime. Third, the crime of abandoning parents, husbands (or wives) and children.
177. Another kind of blessed person is easy to lose himself when he is calm. Occasionally, there are small setbacks or bumps, but they can awaken conscience and grow good roots. Isn't this a blessing?
178. How can we eliminate karma and disasters by ourselves? Do your duty, accept everything you face, and eliminate a disaster in one minute. Everything depends on yourself, happiness depends on your own creation, and karma depends on yourself, not asking Buddha to eliminate disasters and solve problems.
179. When people are healthy, they should do more good deeds to benefit others and create more good deeds to pave the way for their own health. Otherwise, in case of illness and physical and mental discomfort, the daughter-in-law can only try her best to be filial.
180. Pay more attention to your occupation than the karma caused by your past occupation. If you can accept it, you can pay more attention to your career.
18 1. When you are criticized by others, ask yourself if you have a clear conscience. A clear conscience is inner peace.
182. Grateful trial If someone flinches, be grateful. Without pulling, you can't practice your legs well.
183. Buddhists who cultivate their minds by doing things are not afraid of doing things and can actively participate in human services; In the process of service, the mind is not turned by the environment and can bravely break through all difficulties. To the point where others can't bear it and I can bear it, and others can't give it up and I can give it up, this is "training the mind with things."
184. Put your feet on the road. If a person has no feet, it is inconvenient to be alone. How many people will he hurt if he can't walk straight with two feet? How many families were destroyed?
185. People who do good things with good hands but refuse to do things are equal to people without hands.
186. People who want to go straight should go straight. If you don't take the right path, you will always take the bad path. Such a person is worse than a person without feet.