? Master Du Shun (557-640), the ancestor of Huayan Sect, was called the incarnation of Manjusri Bodhisattva and Dunhuang Bodhisattva because of his high esteem. At the beginning of the Tang Dynasty, officials and people all respected him very much. Emperor Taizong once asked the mage for a way to get rid of the pain caused by illness. Monk Duchamp said, "As long as the world is amnestied and acquitted, the Eucharist will naturally resume." Emperor Taizong pardoned the world according to his words, and he recovered as expected. Therefore, Emperor Taizong gave him the honor of "respecting the emperor".

However, Master Du Shun has a disciple who has served him for more than 30 years and has always had a wish: to visit Manjusri Bodhisattva in Wutai Mountain. Disciple explained his wish to the master and decided to say goodbye and fulfill his long-cherished wish.

The master repeatedly asked him to stay and taught him before he left, "Wandering around the world, climbing Mount Tai, Manjusri is the only way. Why ask amitabha? " After listening to the master's son, the apprentice still didn't understand, but set foot on the road to Wutai Mountain.

After the disciples arrived at the foot of Wutai Mountain, they made a pilgrimage all the way, hoping to see Manjusri Bodhisattva. I finally met an old man on Wutai Mountain. The old man asked, "Where are you from? What are you doing here? " . The disciple replied, "I came from Zhong Nanshan to worship Manjusri Bodhisattva."

The old man said, "Manjusri Bodhisattva is not here. Monk Du Shun of Zhong Nanshan is the incarnation of Manjusri Bodhisattva. "

The disciple was very surprised and replied, "I have served monks for more than 30 years." How come I never knew about it? "

? The old man said: I have eyes but I don't know nature! Go home quickly, and you can still see Manjusri in time, but I'm afraid you won't see it one night later.

? Disciples listened to the old man's words and hurried back, but it was too late in the end. Monk Du Shun died the day before he returned to Chang 'an. Disciples can only regret it and scream at the sky.

It turns out that the incarnation of Manjusri Bodhisattva, Master Doshun, has always been around.

Chapter 13 of the Doctrine of the Mean records Confucius: Tao is not far from people, and people are far from Tao, not for Tao.

Confucius said that the golden mean is not far away from people. If someone practices the golden mean, but is far away from others, it is impossible to practice the golden mean.

Individuals act according to their own nature and know what they can do. There is a avenue that everyone can walk. If you don't start from your own feet and think of Tao as complex and far-reaching, then Tao can't be practiced.

Disciple once asked Confucius, "Everyone has a brother, but I don't." Confucius said, "Virtue is not alone, but there must be neighbors." It can be understood that people who are not lonely must have like-minded partners.

In fact, the road is not far away, and there are the simplest and most direct ways to achieve the goal. Only when people feel infinitely complicated, self-troubled, and self-troubled, will they become inefficient, miss opportunities, or even accomplish nothing.

Zen master Tang Danxia once said to a nun who asked him for Tao: "Tao is not far away from people, but people come from afar."

People are not far from the road. Besides.