Integrity is based on the excellent quality of products and services.
Tongrentang deals in Chinese herbal medicines, pills, powders, ointments, Dan and other Chinese patent medicines, and is famous for its true selection of materials, exquisite processing and complete medicinal flavors. Its products are famous at home and abroad for their unique formula, excellent materials, exquisite technology and remarkable curative effect. The top ten trump cards represented by Niuhuang Qingxin Pill, Dahuoluo Pill, Wuji Baifeng Pill and Angong Niuhuang Pill have been in short supply in the market. These Chinese patent medicines are not only sold all over the country, but also exported to all parts of the world. Tongrentang has therefore become a symbol of quality and credibility.
"Although the processing is complicated, I dare not save labor, although the taste is expensive, I dare not reduce materials".
"No one is watching the reconciliation, and it is intentional to have a sense of self-discipline.
This ancient motto of Tong Ren Tang was put forward in the preface of Le Feng Ming's book Tong Ren Tang Xerox Ancestral Pills, Powder and Ointment Prescriptions in the 45th year of Kangxi (1706). It means that you must never cut corners in the pharmaceutical process, and you must strictly follow the process specifications to achieve the purpose of unique formula, excellent materials selection, exquisite technology and remarkable curative effect. For example, in the process of making Zi Xue powder, it is necessary to cook it with gold 100 according to the ancient recipe. In order to respect the ancient processing, we collected gold jewelry from home and cast it into 100 two gold nuggets, which were boiled in a pot, showing the delicacy of Tongrentang Pharmaceutical.
Enterprise values
Tongrentang's corporate values are embodied in its corporate name "Tongren".
The name of Tong Ren Tang has a couplet to explain its meaning:
Fellow initiates are kind, friendly and dedicated. * * * Dedicate love to help the world keep healthy.
This has also become one of the basic teachings of Tong Ren Tang.
What is "benevolence"? What is the relationship between benevolence and health and saving the world? What is "righteousness"? "Li" and why "righteousness * * * is born"?
First of all, it must be clear that China culture is the culture of Tao. This "Tao" does not refer to the Tao in a narrow sense, but to the fundamental and overall Tao.
In China culture, everything should be understood and practiced from the height of Tao.
Therefore, there are ways to do business.
Ren, a cognitive method in China's six books, points out that a person contains two key points of life: the sex in the mind and the life in the five treasures and six houses, that is, the upper and lower Dan in the upper and lower Dan field, which kung fu scholars call visible, predictable and metaphysically directly grasped; Xia Dan can keep fit, and his body has extra energy reserves, which can be used to improve and repair the balance of Yin and Yang of metaphysical "Qi" such as internal organs and meridians. So Confucius said, "Rely on benevolence". Therefore, when Qu Yanzi said, "I am searching up and down", that is, Qu Zi insisted on exploring the mysteries of the universe all his life, did not build his own life, and did not cultivate his own real life. It is not enough to just seek.
Virtue is not an ethical virtue, but a cultural discovery of China. From the overall realm of Tao, we can only achieve a secondary understanding of the basic laws of the universe. This time, it is exactly what Laozi said, "Dao Sheng." Moral reserve. The shape of things. It is also what Confucius said: "Take Tao as the aim, live by virtue, rely on benevolence and travel by art."
Therefore, morality, in the practice of China culture, especially in Chinese medicine, is about the potential and state of human self-repair.
People have benevolence, that is, physical and mental life has redundant self-regulating energy and information reserves, and is in a good self-regulating state of harmony with the whole nature and synchronization with nature. Benevolence is real and there are positive examples.
The Book of Songs says: Friends are better than repair. Self-cultivation means that people adjust themselves in their life with others and heaven and earth by learning to be human, so as to achieve a deep harmonious balance between body and mind, themselves and nature and society.
Practicing benevolence and saving the world's health is the foundation of Tongrentang people's consistent career, saving the world with benevolence, thus achieving deep harmony between man and nature and achieving a harmonious balance between man and society on the basis of nature. Therefore, the benevolence of fellow practitioners is true practice, and if there are fellow practitioners, it is the avenue; Saving the world and keeping in good health is the reason why Tao thrives. As "University" said: the way of university, the way of virtue and the way of new people stop at perfection.
Therefore, colleagues, that is, "fellow practitioners are kind-hearted", that is, people and careers in Tong Ren Tang are all based on cultivating benevolence, and they are "human" and natural through learning and adjustment.