After reading the wonderful novel Robinson Crusoe, a tall image always catches my eye. He is the brave explorer and navigator Robinson. He realized his dream of sailing with indomitable perseverance and never giving up.

I seem to see such a man standing on the deck of a ship: he gave up his rich and comfortable life and hated that mediocre life, thus starting a great survival challenge of duel with death. All kinds of misfortunes and difficulties did not crush Robinson, but made him stronger. The difficulties God has given Robinson are even more challenging for him!

In the storm and tsunami, all the ships survived except Robinson, and the real survival challenge has just begun!

Wandering on an isolated island, in order to find a suitable place to live, he ran on the shore for a day and found shelter under a rock. Robinson set up a tent at the foot of the mountain. The bigger the tent, the better. There were several wooden stakes in it to hang hammocks. The next day, he piled all the boxes, boards and materials used to make rafts into temporary fences for fortifications. But only after ten days, the landslide suddenly happened. Robinson not only carried the fallen loose soil out, but also installed a ceiling supported by the pillars below, thus avoiding another landslide disaster. Never give up, Robinson laid the foundation of life.

Once, Robinson accidentally dropped the chaff in the corner, and it actually grew a green stem. Soon, dozens of spikes grew, which was really a blessing from God. Since then, Robinson has planted half the seeds in the rainy season to get more food. In the worst experiment, the harvest of barley and rice ears was only half a barrel. However, after this experiment, Robinson became an agricultural expert. Knowing when to sow, now he knows to sow twice a year and reap twice. Never give up, Robinson has the ration of life.

Robinson spent several years and countless efforts to build a ship and return home. It takes months just to cut down trees. However, due to thoughtlessness in advance, the ship was too far away from the sea, so he couldn't get it into the water. Now, years of hard work have been in vain, and all hopes have been dashed. It was not until Friday that this hope rose again!

Robinson is a great man and a determined man. He has lived alone on this desert island for 27 years. He dared to fight against the harsh environment, worked hard and managed the island in an orderly way. He exercised himself in adversity and achieved an extraordinary career.

This book teaches us that only persistence can win, and only hard work can get rid of difficulties. Hard work is more important than faith. ...

My life will also set sail with this book. In the voyage of life, I will go forward bravely and never give up!

Reflections on the journey to the west.

Every time I turn to Journey to the West, I always feel different. It is the most vivid of the four classical novels. When I was a child, I always felt very enjoyable and interesting. But today, what remains unchanged is the bizarre and colorful mythical world, but my understanding has changed.

This is a classic that everyone loves to read. Everyone can get different feelings and inspirations when reading. Some people like its distinctive personality. Some people like its magnificent overall image; Some people like its vivid and humorous dialogue narration; Some people also study its historical background and social phenomena. But in my opinion, his tortuous plot hides people's yearning and unattainable ideal of life and human pursuit, that is freedom.

2/kloc-People in the 20th century yearn for freedom and the embodiment of freedom: the Monkey King. The Monkey King broke through the ground, "not under the jurisdiction of Kirin, not under the control of Phoenix, not under the constraint of human throne", and rushed into the Dragon Palace to fight with the ghost department, aiming to be king from Guo Huashan. It can be said that human nature has got rid of all bondage and is completely free. In fact, the Monkey King is the embodiment of freedom. His most outstanding quality is his yearning for freedom. He is always pursuing freedom, and all his struggles are for freedom. Such a vivid image gives readers the strength and courage to pursue freedom. However, everyone knows that at present, even in the future, complete freedom is impossible after all, and people will always be bound in one way or another. Although we are surrounded by a constrained world, we can make our heart as broad and deep as possible, so that it can be boundless and inclusive of heaven and earth.

But at present, there are still many people in society who are bound by some worthless things, but enjoy it and feel very satisfied. After hundreds of years of exploration and development, people's demand for material is no longer urgent, but their demand for spiritual freedom has been obliterated for no reason. In a word, I think what modern people lack most is an open and enterprising spirit to seek the greatest freedom.

The Journey to the West, which has been tempered by the times, contains the spirit of freedom that people are most eager for in the new century ... I understand why it has been passed down to this day.

Thoughts on reading The Journey to the West

After watching Journey to the West, I learned that there are four main characters: the Monkey King, Pig Bajie, Friar Sand and Tang Priest. In addition to these main characters, there are gods, buddhas and monsters of all sizes.

This book mainly tells the story of the Monkey King, Pig Bajie, Friar Sand and Tang Priest, who went from the Eastern Tang Dynasty to the Western Elysium to worship Buddha for Buddhist scriptures. After eighty-one exorcism along the way, they finally got the scriptures and returned to the Tang Dynasty in the East.

Of the four protagonists, the Monkey King is my favorite. First of all, he is a monster. It is said that in Monkey King Thrice Defeats the Skeleton Demon, only the Monkey King can see that the village girl, the old woman and the old man are all white incarnations. Pig Bajie is still tattling on the Monkey King in front of Tang Priest, who is still complaining about the Monkey King. Second: the Monkey King is loyal to Tang Priest. Because the Monkey King III killed Bai incarnation, Tang Priest thought the Monkey King III killed a good man, so he drove the Monkey King back to Huaguoshan. Later, Tang Priest was caught for nothing, and Pig Bajie was outnumbered, so he had to go to Huaguoshan to ask the elder brother to come back and save the master. When the Monkey King heard that Tang Priest was arrested, he let bygones be bygones and went to save Master. The Monkey King's loyalty to Tang Priest can be seen. When encountering difficulties, Pig Bajie always said, "Let's break up! Brother, you go back to Huaguoshan to be the Monkey King, brother, you go back to Liushahe, and I will be the son-in-law of Gaojiazhuang. The Monkey King persisted in overcoming difficulties; Refuse to break up Third: I like the Monkey King's wit and courage to overcome the monsters one by one. Finally, I went to the Western Heaven with Pig and Friar Sand to protect Tang Priest's scriptures.

Reflections on the journey to the west.

The Journey to the West is a wonderful flower in the garden of ancient literature in China. Since its inception, it has spread like wildfire, sweeping the literary world, spreading stories and spreading among the people. It's a household name, known to all women and children, and tastes both refined and popular. How to solve such a big problem with the word "dream"? Yes, The Journey to the West's artistic achievements, characterization and ideological content are all multifaceted and multi-angled. Here I only start with Freud's "dream" theory and analyze Journey to the West by psychoanalysis.

In order to connect the creation of Journey to the West with dreams, let's first look at Freud's psychoanalysis.

At the beginning of Freud's psychoanalytic theory, because of his unique literary accomplishment, he chose "talking therapy" closely related to "language" to treat his mental patients. In his view, mental patients' closed and depressed inner obstacles can be vented or purified through language dialogue. It can be seen that psychoanalytic theory has an indissoluble bond with literary theory at the initial stage.

From paying attention to and examining patients' language reaction to psychological analysis of language errors, clerical errors and reading errors in normal people's daily life, it is linked with writers' literary creation step by step. In fact, this connection has already appeared in the book Interpretation of Dreams (1900), which marks the birth of psychoanalysis.

An important prerequisite for Freud to extend psychoanalysis to literary creation is to connect writers with mental patients, and the bridge of this connection is "dreams". Freud believed that writers are dreaming in writing, only dreaming in a non-sleep state, so his works are also the deformation of his unconscious instinct and the alternative satisfaction of his desire. We often say that our dreams are chaotic, absurd and totally deformed.

Thoughts on Reading Romance of the Three Kingdoms

With excitement, I opened the classic literature Romance of the Three Kingdoms for the third time.

Cao Cao's cunning, Liu Bei's humility, Kong Ming's prudence and Zhou Yu's narrow-mindedness, each character has a different personality, and the author vividly depicts and tastes it, which makes the reader seem to have entered a realm.

The main content of the story is to unfold in turn with wisdom and courage, but I think wisdom is always better than courage. For example, in Xicheng, Kong Ming used a feint to scare off the 150,000 troops led by Sima Yi. There are countless examples of this.

However, there is also a saying in the story that "wisdom does not seek, courage is defeated, writing does not take a pen, and martial arts does not move a gun." Like Liu Chan in the Han Dynasty, he ate, drank, and was merry all day, regardless of state affairs, and willingly surrendered Shu. In the end, he even staged a play that everyone laughed at and enjoyed it. Who would have thought that the ruler of a country would do such a thing that keeps pace with the times?

Courage without strategy, the enemy is in sight, and we can only fight to the death. Lu Bu and Yan Liang are typical examples: If Lu Bu listened to the counselor's plan in the White Gate Tower, why was he hanged by Cao Cao at the city gate? If Yan Liang makes it clear to Guan Yu that Liu Bei stayed in Hebei, where will Guan Yu, who is loyal to him, cut him? As the ancients said, the brave have no plan, and the disaster comes from the mouth. If you are in trouble, you will be cheated and die if you enter the battle.

Let's talk about the country, Wei, who has a good life; Shu, once successful; Wu was once famous in Jiangdong. From this perspective, the country can reflect the personality of the monarch. Cao Cao, oppressing the people; Liu Bei, who loves the people like a son; Sun Quan, dominating Jiangdong.

It is no exaggeration to say that Wei is the most resourceful of the three countries. Cao Cao fought against chinese odyssey, and Sima Yi was more like a god. But both of them have their own fatal weaknesses: Cao Cao is suspicious and Sima Yi is too insidious. Besides, in Shu, Zhuge Liang in Wolong must bear the brunt. His extraordinary intelligence and skillful array amazed future generations. There are some figures like Pang Tong, Jiang Wei, Xu Shu and so on, but I don't think they are as good as Kong Ming. Wu, who occupies six counties in Sanjiang, is also resourceful, that is, Zhou Yu. As a teenager, Zhou Yu was familiar with the art of war and was good at handling it. After some efforts, I finally became the commander-in-chief of the water army and the presidential sailor. But he was so jealous that he died at the age of 26.

From these figures and countries, we can easily see the importance of people's personality. Personality is related to success.

Everyone has their own goals, as long as they are down-to-earth and take every step in the pursuit of success seriously, I believe success will not be far away.

Thoughts on Reading Water Margin

"The First Secretary of the Water Margin" tells the heroic story of 108 heroes headed by Song Jiang, from gathering righteous Liang Shanbo to courtship, to the defeat of Liao soldiers, and finally to exterminating the rebels, but being murdered by traitors. After reading the whole book, there are only two words left in my mind: loyalty and righteousness.

Loyalty means doing one's best to the motherland, relatives and friends around you. Song Jiang is still loyal to the motherland under various threats and inducements, which is loyalty; Lin Chong's wife humiliated Gao Qiu's son after Lin Chong was forced to rebel. She would rather die than surrender, and finally hanged herself. This is also loyalty. In today's society, I believe many people can achieve the word "loyalty", but few people can achieve the word "righteousness".

A word "righteousness" contains too much content. In the Water Margin, 108 heroes are brothers, who go through fire and water for their friends and do everything for a word "righteousness"; For the people, it is only a word "righteousness" to put one's life at risk. Although a word "righteousness" has only three strokes, it sometimes takes one's life to write it. In real life, almost anyone can give up his seat, but not everyone can save people from danger. Because it requires considerable courage, even the determination to exchange one life for another.

Righteousness can be interpreted as justice. A person with a strong sense of justice is a person with noble spirit. How many heroes have given their lives for righteousness through the ages? Aren't they afraid of death? They can risk their lives for justice and truth, because a strong sense of justice clearly tells them what not to do and what is worth fighting for with their lives. A person without a sense of justice will not understand this. Because his sense of justice has been swallowed up by numbness, his passion for struggle has been frozen, but his soul has been assimilated by some ugly things in society.

I still remember clearly that there is a black man among the heroes of the Water Margin. He is reckless and grumpy, and often conflicts with people because of trivial matters, and even leads to murders. But he can see the rough road and draw his sword to help those unscrupulous guys. In real life, although there is no such thrilling event, the word "righteousness" permeates our lives. Loyalty to friends is filial piety. Treating strangers or things with a fair eye is a sense of justice and a sense of justice in practice. We Chinese nation are a just nation. When Japan invaded China, many revolutionary martyrs with lofty ideals and integrity died indomitable with blood, which made today's thriving motherland. Dong Cunrui laid down his life to bomb the bunker, and Huang Jiguang blocked the enemy's machine gun with his chest. These are the continuation of China's humanity and the lingering glory in China's history.

One can not believe in God, but can not believe in "holiness". At present, the most important task for us teenagers is to build our motherland more prosperous. Therefore, this is also the foundation of our national justice. Let us believe in this "sacredness" and maintain this "sacredness" with our own hands.

Reflections on Water Margin

After reading it, the biggest feeling is that the hero in the book is bold, generous and generous. Let's talk about the seven heroes who outwit the birth class. It is the beginning of the vigorous career of Liangshan heroes to outwit the birth program. This heroic feat caused a sensation in the Jianghu of Shuihu World. But what is the real motive behind the case of Chao Gai and his gang? To rob the rich and help the poor? Or prepare for the "peasant revolution"? Obviously not. "On Huangnigang, this group of heroes robbed100000 golden balls, and then they probably divided the spoils. Chao Gai and Wu Yong returned to Chao Zhuang, and Sanruan got the money and returned. "Later, I didn't hear that they had plans to help the poor, and I didn't see them raising flags to rebel (or uprising). If it is not caught, they will not be really safe and happy. Therefore, this big case, of course, robbed ill-gotten gains, but its essence is, after all, a triad action.

Look at the scene of the Yuanyang murder upstairs. After beating a dozen people, Song Wu fell in a pool of blood. He calmly put the silver wine container on the table flat and took it away in his arms. Even if Li Kui jy and other extremely careless characters killed the fake Li Kui jy in Yiling, they didn't forget to search the room. "I found some scattered silverware and some hairpin rings" and took them all away. Although Li Kui jy is extremely tired of women's looks, he also knows that these feminine hairpin rings can be used to exchange money and wine. Then, I went to Gui Li's side and found the small silver that Yuanbao had been cheated out of. In this matter, the black whirlwind is also careful enough.

Reflections on Water Margin

The Water Margin, one of the four classical novels, was finally chewed by me, so cruel! However, I finally understand a lot of truth.

Needless to say, Song Jiang and Xiao Xuan Chai Jin are generous in aiding needy people. Needless to say, Song Wu's beautiful drunken fist and Wu Yong's resourcefulness. Naive Li Kui JY is quite wild. He is used to being a reckless plowman and has no job. He gets angry easily, doesn't ask questions indiscriminately, and always says two words and scolds three words. The result is either loss or regret, but there is a spirit of "wealth can't be lewd, poverty can't be moved, and power can't be bent". The most important thing is that he is heroic and willing to do anything for his brothers. I was particularly moved by him.

I think, if let him come to my side, I believe that not many people can have his charm. This is not because of his appearance, nor because of his tall figure, nor because he has a lot of wealth. Just one thing, that is, his advantages are as big as sesame seeds in the eyes of others. Please don't underestimate its sesame advantage, it will be extinct in this world.

I always feel that in our life, we have less feelings for friends and even relatives, and less feelings for brothers and sisters.

I clearly remember that when I babbled, I often went to my neighbor's house for dinner without any scruples, manners and restrictions, only joy. My neighbor's sister and I are as good as ever. When I cried and didn't go to kindergarten, we often chatted with our neighbors, but we started to install wooden doors.

Now when I know I have to fight for the future, my door has also become a three-centimeter-thick security door. Like a river, it separates us from our neighbors. Just like the Book of Rites: "Today's avenue is hidden, and the world is home." Each of you is a relative, each of you is a son, and the goods are your own. "

Our society naturally lacks a kind of love, an extremely important love-a kind of care. For caring, perhaps just a simple greeting or knowing smile can make people smile and feel the care of maternal love. Don't be too stingy. A greeting and a smile will not cost you anything, but will only sublimate your personality.

Thoughts on Reading A Dream of Red Mansions —— Talk about Sister Lin again

A Dream of Red Mansions, which I had read several times before, was reread today, and I found that I had a new understanding of Sister Lin.

At first, I felt unreasonable about Sister Lin's crying and sniffling. She is more or less a good family, so why cry for a little thing? Too petty. Compared with Baochai, she lacks the grace and temperament that a good family should have. Seeing her always makes people feel depressed and dull. Is this what she calls "the beauty of depression"?

Slowly, I was stunned by her excellent talent. She is so talented that no one can recite her poems; Her life experience and tenacious temper are also her innocence and purity. ...

Her life experience is also sympathetic. Although she came from an official family, she was too weak to go out. She was soaked in medicine at a young age, and her already sickly body was even weaker. Maybe she is an "only child", and her parents dote on this "apple of her eye". The rules and manners at home are worse than those of the ladies, but she shows her unique personality, her recklessness and her caution everywhere.

Daiyu's literature, poetry creation and intelligence are unparalleled, but in the face of Baoyu's cynicism and lack of progress, she did not mean to blame, but showed great protection. In fact, she doesn't like the family bound by ethics, and she also appreciates Baoyu's cynicism. This should be the further development of the love between Baoyu and Daiyu, and Baoyu finally found his bosom friend. When everyone advised Baoyu to study hard and get ahead, Daiyu showed that she spurned fame. Beneath her weak appearance, she despised and spurned the fame of the old feudal imperial examination. I admire her most!

Although Daiyu appreciated Baoyu's fame, she patiently taught Xiangling to recite poems and teach Xiangling knowledge. She doesn't object to knowledge and literature, but she hates fame. She taught Xiangling to recite poems seriously, patiently and wholeheartedly in order to free her sisters from their fate. Who can compare with her? No recognition!

Let's talk about her innocence and lack of scheming. Sister Lin read The West Chamber, which was forbidden at that time, especially for ladies. Sister Lin didn't think so much at all. She read The West Chamber with admiration for the lasting love between Zhang Sheng and Cui Yingying, and appreciated its beauty. Sister Bao criticized: "What does Sister Lin think of such a book? I'll call the old lady. " Baochai left the image of a good sister in Daiyu's heart. Where's sister Kebao? Is it really good? She left a reputation for being dignified and virtuous everywhere, but others overheard her and said, "Sister Lin just came over." To frame sister Lin. This is a pity for sister Lin. She can't find a confidant, and no one can listen to her. Only when she can talk to Baoyu, she often plays a small temper in front of Baoyu.

Sister Lin was so sympathetic that she came to Jia's house alone, where she was alone. She must be careful in everything and observe others everywhere, lest others laugh at her and say that she doesn't know the rules. She is sensitive to everything around her, and her fragile nerves are always defending herself. This stems from her own strong and rebellious character. Her mouth is like a knife, and others say that she is a "powerful mouth". She had to do it. She is insignificant, neither mastering the financial power of the Jia family nor caring about daily chores. Therefore, none of the servants attached much importance to her, and no one protected her. In the face of falling flowers, how can they not be hurt? How can I miss my mother and bury flowers without tears? Others don't feel this way and can't understand her at all. They just said she was crying, she was sick, and she was stingy. ...

It's been twenty years since I used tears to pay off the debts of my previous life, but how many tears to shed and how many debts to pay off. Her fate is bumpy. Cao Xueqin's "bitter tears" are too similar to her tears all day long. Sister Lin died before enjoying the prosperity of the world, and her love with Baoyu also became a bubble. Maybe it's time to go, the debt is over, and the tears are gone. ...

Innocent, naive, ignorant of the complexity of the world, tenacious resistance to feudal networks, and enthusiastic and bold pursuit of their own happiness. Daiyu is made of water, pure water, but it can hit the cliffs of rocks, not a stagnant pool, but water that has been flowing forward.

I only sigh that the big net in the old society gave Sister Lin too much depression and boredom, and I only sigh that God played tricks on people, lovers could not be together, and beautiful Daiyu could not get her own happiness, but pursued and worked hard.

To die before the collapse of Jiafu Mansion may be a kind of compensation from God for his paper-thin life. She doesn't have to watch the scene of the house falling down, she doesn't have to experience that kind of pain, and she can't suffer any more! God's greatest gift to her is to keep her beautiful, although it will bring some desolation. Wang Xifeng was calculating, but she was swept away by a broken mat. Baochai can only live alone. ...

Sister Lin is not only crying but also useless. On the contrary, her spirit of boldly pursuing her own happiness and resisting the shackles of feudal ethics is worthy of our affirmation.

She is really a pure "psychic treasure jade".