There are many differences between Taoism and Taoism in thinking, so we can't confuse them. Taoism, on the other hand, continues the Taoist thought, with the aim of holism, nurturing truth and keeping in good health, and taking quietness, emptiness and lightness as the same performance characteristics. So the taste is similar. As far as drinking tea is concerned, the original purpose of tea is to remove lasting poison, remind the spirit and enhance vitality. That is to say, from the perspective of medicine and Taoism, the purpose of health preservation of tea is the first, and regulating blood vessels is the purpose of tea. When Taoism also pays attention to nourishing the heart, tea has risen from medicinal value to a means of expressing and conditioning the mind. Compare the taste of tea to "harmony between yin and yang", compare the cooking skills of tea to "adjusting the heart", and compare the various procedural norms of drinking tea to the purity and nature of practice. Harmony, truth and quietness are the ultimate pursuit of China Tea Ceremony. Therefore, tea, as a means of spiritual practice, was first started by Taoism. Lu Yu's Tea Classic is a Taoist thinker in Tang Dynasty.

After the Tang Dynasty, it entered the Five Dynasties and the Song and Ming Dynasties. At this stage, tea also entered Buddhism from Taoism. Because they are all about cultivating the mind, Buddhism and Taoism have their own positions. The earliest tea also started from medicinal use. Buddhist practice focuses on meditation, meditation and refreshing with tea, because it is easy to get dizzy. However, in Buddhist practice, there is no saying that health is the purpose. Therefore, the medical value of tea was soon regarded as a secondary issue. When Zen Buddhism rose, "Zen tea blindly" was mainly said from the symbolic meaning of tea, because its tea rhyme was lasting, untraceable, but unacceptable, so it got the taste, rhyme and interest of tea, that is, the way to view the sky. Therefore, Buddhist tea is a tool of Zen, but it has been divorced from the value and function of tea itself. It is the interpretation and understanding of the law, the reflection of perception, and accompanied by visualization. The taste of tea has become a secondary thing.