You and Jun are both Bingzi for 30,000 days.
Thousands of miles a day, electricity gets there.
A great man is ill, but no man is ill.
Laughing at Roche all my life, the spell really came out.
Lin Wei, the abbot of Jingshan Temple when Su Shi knew about Hangzhou, came to Hangzhou to visit the sick this time. Su Shi wrote this poem according to the original rhyme he recited. Lin Wei didn't understand the last two allusions, so Su Shi explained them to him: Luo Cha, a Tianzhu monk in the late Qin Dynasty, was critically ill, so he read three spells for foreign disciples to explain, but the result was useless. Su Shi thinks his behavior is ridiculous.
Buddhism regards life as the "six greats" such as dream, illusion, shadow, dew and electricity, but Su Shi has been pursuing the realm of "true self" after the "six greats" were destroyed. "Life is called a house, and death is called a market." Liu Guantang said in the cursive script of the old man: "Life is like a dream without roots." When Fang Qi dreams, he has no hallucinations. It's true that the dew is not clear and the electricity has been cut off. "This state of knowing life and forgetting death, forgetting others and forgetting myself, deserves to be called" good knowledge "of Shinto.
This poem was written in the Book of Lights two days before his death, and Su Shi was listed as the chief legal heir of Chang, a disciple of Huanglong Huinan of Huanglong School. In fact, compared with Huanglong Sect, he has a closer relationship with Yunmen Sect. Su Shi's appearance on the political stage is a prosperous time with the reappearance of Yunmen Snow Sinus and the promotion of Buddhism, Japan and Song Qi. Later, the Huanglong Sect of Lin Jizhong gradually became popular, and many literati and bureaucrats, including Sumen disciple Huang Tingjian, tended to this new Sect. It is against this background that the relationship between Su Shi and Lin Dong's eldest son is valued in The Lantern.
Su Shi's father, Su Xun (1009- 1066), is a Buddhist, and he has long known that Yunmen is in June. Joan is from Shuzhou and a countryman of Sue. Su Zhe's preface to "Two Poems for the Elder" says: "After learning about Lushan Mountain, Master Zhe passed by and met the Zen master for a long time. Yuanfeng sent Gao 'an for five years, and it was not far from Jingfushun Palace. Ran Hui called at home and said that he had never been to Tong Yuan before, so he made a trip with his predecessor. Years have passed, and now it is thirty-six years. " (Note: Luancheng Collection, Volume XI. ) Su Xun visited Lushan Mountain in June, which should happen five years later in Li Qing (1045). (Note: Su Zhe's Epitaph of Zhan Duanming, My First Brother: "After ten years of public life, the first gentleman learned from all directions ..." Volume 22. Jingfuyuan is Lushan Temple, and Shungong is a disciple in June. When Dongpo was demoted to Huangzhou, he traveled to Lushan Mountain and passed through Yuantong Temple. There is a poem called "The Old Tour of Yuantong Temple is also a memorial day from the evening of April 24th to tomorrow, and it is also a treasure of calligraphy to pay tribute to the Buddha as a gift to the elders. He said with a smile, last night, Meng Baogai flew down to make a fire. Is this auspicious? It is a poem by the monk in the academy who announced that he had arrested the elder and learned the cloud of the first gentleman (anthology 13). The "immortals" here are fairies, and Lin Dong is always the heir.
At the beginning of Emperor Yangdi, he wrote ten reasons for imperial academy. It's embarrassing to say that your eyes are sick, and it feels great to be pregnant. Dongpo's "Sacrifice to the Great Sensation Zen Master" said that "I am in the prime of my life, and I am always pro-French" (the sixteenth time), which should be after Sansu and his son went to Beijing during Jiayou's reign. After three years of Zhiping (1066), Su Xun died. Dongpo once distributed arhat seals in Zen Moon and wrote books for it. It is also said in Poem of Two Rhymes of Water Officials (Continued 1) that Huai Lian left a poem for Su Xun, the water official painted by Yan, and ordered him to make peace. It can be seen that Huai Lian was in contact with Su's father and son at that time. Huai Lian went back and forth to the south and lived in Jinshan and Siming. He once built Chen Kuiting in Guangli Temple, where he lived, and collected seventeen poems of Renzong. Su Shi wrote the Monument to Chen Kuiting (anthology 33). In his later years, Huai Lian was troubled by "villains". Su Shi once asked Shu Ming to keep it, and his friend Zhao Deyu asked for special care (two poems with Zhao Deyu, continued 6). There are also poems presented to Huai Lian, such as Twenty-five Years Farewell (Two Poems by Lian Gong and Dajue Zen Master, Continued 6), which shows the memory of boxing.
The Su brothers also met Jing Shan, a disciple of Huai Lian, in Beijing. Su Zhe presented a poem, including Love My Parents, Show Me Mazu Zen (Note: Send Elder Lin to Daming Mountain) and Luan (Volume 14). ) language. Dongpo and Lin Wei kept close friendship until their later years. When he was demoted to Lingnan, Lin Wei expressed great concern and prayed silently to the Buddha, begging him to return to Zhongzhou urgently (Answering Three Poems and Continuing Seven Poems). On his deathbed, he was pardoned and came to Changzhou. There is a book "Two Poems of the Old Man Lin Wei in Jingshan" that says: "When he is ill for 50 days ... a helper can't just walk a few steps or sit for a long time, so the teacher can talk for a while, that is, visit in the evening." (Continued 7) Another poem "Answering the Elder in Jingshan" says: "He and Jun are both Bingzi and have gone separately. One day 1000 yuan, live that capacity. " ("Hou" 7) This can be seen from the friendship between the two and Su Shi's mood of being more inclined to Zen in his later years.
Dongpo arrived in Hangzhou in the fourth year of Xining (107 1) and served as a general judge. Since wuyue, Buddhism has flourished here, especially Zen. He said, "There are many monks in wuyue, and those who do good are often nineteen" (Note: Dongpo Zhi Lin, Volume XI. ) he said in the "sacrifice longjing eloquence":
When I first came to Wu, I still met five masters: argument, expressiveness, Zen, honesty and Song. ("Hou" XVI) The "debate" here refers to Hai and Longjing, both disciples of Tiantai Deshao; "Zhen" refers to the Tiantai Fanzhen, full of courtesy. These people are Tiantai literati. Bian Hui (10 14- 1073), a monk in Hangzhou, has been teaching for 25 years and has thousands of apprentices. Su Zhe talked about Su Shi's friendship with him: "Let my brother and son communicate with Yuhang, swim from Ergong (Bian Hui and eloquence), respect him as a teacher and be friends. The moon and the sea are silent, which makes people invite their children to look at the mountains and make the time go away ... "(Note: Tianzhu Haiyue Master Pagoda Monument," After Luancheng Collection ",Volume 24. ) Dongpo has works such as Praise for Debaters under the Moon on the Sea (after the twentieth century) and Three Debaters under the Moon Hanging on the Sea by Tianzhu (Collection 5). Debate (1011-kloc-0/091)-living in Tianzhu, "always on the Longjing Mountain in Nanshan, answering with bamboo, sitting behind closed doors and being silent all day". (Note: Every day is a mirror. ) In the fourth year of Yuan You (1089), Dongpo visited Hangzhou for the second time. Learn Hangzhou from Longtuge with a bachelor's degree and travel with debaters. By the time Koukou died, Dongpo had been transferred to Yingzhou, asking his disciples to tame him, and Dongpo gave it to the children. "Lian" is a great feeling of Huai Lian. Song was Zoroastrianism. He died the year after Su Shi arrived in Hangzhou. Su Shi should meet them in Hangzhou.
As Su Shi himself said, he became a lot of monks in Hangzhou. The following are only people who can be confirmed as Zen Buddhism and have an important position in the legal system.
Buddha Day Daorong is a disciple of Huailian, and Dongpo has five absolutely wonderful abbots who are good at Buddha Day and honor. Among them, it is said that "Tao Lingsi hasn't returned for a long time, but he is famous for staying away from the public" (Set Five), comparing himself to Tao Qian and Daorong to Hui Yuan.
As Tao Zhen became the heir of the Huinan method in Huanglong, Dongpo wrote "Two Pears in Nine Days", saying that "the boat has arrived in Pinghu again and wants to travel to the forest of wisdom and Taoism in the lonely mountain" (Set Five). He also wrote Pure Cause Painting (No.31Series) and Pure Cause and Pure Photo Aging (No.40 Series), both of which are related to Tao Zhen.
A fool is like a photo, a disciple of Yunmen Clan Show (1027- 1090). Su Zhe's poem "I am an old friend of Yuhang's elegance, and I can say that an old visitor to the West Lake will send him poems" says:
In the past, Master Su had an aide. 360 temples are full of poems. Elk know each other and feel like a monk. Debate, net two old people, clever spit glass. Every time a joke is forgotten, Pu and Brown will follow. (Note: Luan Jicheng, Volume XIII. It can be seen that Dongpo made friends with Dayu. When he was demoted to Huangzhou, there was a book "Master Answering", in which it was said that "Lu Zhi has a long-standing reputation and obtained more details than others ... anyone who has not been exonerated will not have a chance to visit the mountain gate" (continued 5). It can be seen that he worships Fayun Faxiu very much. The "debate" mentioned in Su Zhe's poems is "respect" is a famous poet. Su Shi visited Hangzhou twice and forged a long-term friendship with him. Among them, there is a poem "I went to Hangzhou for sixteen years and lived in Hangzhou for two years, but I lost my life. I feel that the origin is as thick as Lotte. Although I am only famous in the distance, I am not satisfied with my life. On March 6th, I came to bid farewell to all the people in the north and south, and then I went to Hui Jing in Tianzhu to make three quatrains with "The Gift of Rewarding the World" (the first part).
In Hangzhou, Su Shi went to Changzhou and Runzhou to relieve hunger in the winter of the sixth year of Xining (1073). In Changzhou, there is a poem "Grateful for Changzhou's Elder", which says, "It is so convenient to recommend the old and cherish the old, and two books of kindness are brighter. Take the teacher as the iron gate and prepare to invite people to the world. " (Collection 15) The elder who repays kindness is a disciple of the net charity book; In the poem, "recommending happiness and respecting the elderly" means to respect the elderly greatly; "Two Books of Pure Love" refers to Lin Hui's general edition and Fa Yunshan's edition, both of which belong to the Cloud Gate Department.
The following year, after crossing Jinshan, I met Jin Shanbao Jue, a disciple of Huailian, and there was a story about "Jinshan Temple and Liu Ziyu lying drunk on the Bao Jue Zen couch and waking their walls at night" (Collection 6). Five years later, in the second year of Yuanfeng (1079), I learned that Huzhou passed through Jinshan on the way, and there was a wish of "I went to Jinshan for five years and returned to give old poems to Elder Baojue", among which "I have heard a lot about my teacher and pointed to the way" (Set Ten).
Fo Yin Liaoyuan (1032- 1098) is a good heir of Siam. He is Yunmen V, and Su Shi made good friends with him in his later years. The first time I met Yuan, it was also when I crossed Jinshan. There was a poem called "Garlic Mountain Pine Forest is the place where I want to cut, so for a pretence this poem is related to Elder Yuan of Jinshan":
Asked me where to go in this life, smiled and pointed me away for a hundred years. Garlic Mountain is lucky to have a spare field, which makes it homeless. (anthology 14) Su Shi went to Huangzhou to continue his contacts with the Yuan Dynasty. When I left Huangzhou, there was a book "Zen Master in Jinshan" (continued 5), which answered Yuan's invitation to visit the mountain, in which "Fang forced me to travel to Yunzhou" meant that my disciple left Huangzhou and went to Yunzhou Province. In the eighth year of Yuanfeng (1085), I began to understand Dengzhou from Changzhou. In addition to the doctor, Fo Yin's Zen master replied that "I have served for two years and lived in Wan Li" and that "I wanted to go to the stream last year, and I heard that it was about 84,000" (continued 6). In the fourth year of Yuan You (1089), he learned about Hangzhou for the second time, crossed the Jinshan Mountain, and wrote two poems, "Giving jade to the elders, giving beautiful clothes as rhyme" (set 14). Until Yuan You died in the six-year battle for Longjing, they still wrote back to him in order to send Wen Lihe (Zuo Bei You Fu) money. The friendship between Su Zhe and Fo Yin Liaoyuan gradually became legendary in the Song Dynasty. (Note: When people look in the mirror, "Dongpo said:' The first monk is pregnant, and the dream monk arrives at the door, which is barren. When Shi was a teenager, he dreamed that he was a monk. The other son is in Gao 'an, with Zhen and Shou Shengcong. "。 In the evening, he shared his dream of giving up the Zen master, so there is no doubt that he will quit later. Edgar Allan Poe and Zhen Jing wrote: "Since the previous life was a Dharma contract, I would like to grind it and return it to the old view. Climbing Jinshan is worth the entrance to Fo Yin. Yinyun:' There is no reason to sit in the room. Bo Yun said,' Borrow four masters to make a meditation bed. Yinyun:' The old monk asked questions, and when he answered them, he shared a meditation bed with the four schools; I can't answer, please leave the jade belt. "Poe immediately untied the jade belt around his waist and put it on the case:' Excuse me, teacher.' Yin Yun said,' The four old monks are empty and have no five yin. Where are they sitting?' Poe was speechless. Yin asked the waiter to leave a jade belt and go out of the Yongzheng Mountain Gate. As a reward, the mother-in-law and daughter-in-law wrote two quatrains:' The sick bone is embarrassed by the jade belt, and the blunt root still falls on the arrow. I'll be a beggar's maid and change my old clothes for Yunshan. "He also said:' This belt is like a biography, and it is long to pass to me. The cassock is messy and muddy, begging for it to be made by pretentious people. Reporter: This story is in the volume of Jungle Incident. Su Shi's five precepts are of course legends; Yingzhou has been in Yuan You for seven years since he got his bachelor's degree from Duanming Temple. Later, it became the theme of novels and operas. (Note: For example, the five precepts of Zen master Tang Hua's private red-violet in Qingping Mountain, and the five precepts of Zen master Wu Ming's driving in ancient and modern novels; Chen Ruyuan's Red Lotus in Ming Sheng's Zaju, etc. )
Su Shi's Wutai Poetry Case humiliated Huangzhou and suffered a heavy mental blow. Su Zhe said:
After living in the Yellow River, Dumen lived in a very deep place ... After reading Shi's books, he got a general understanding of reality, and when he was old, there was nothing to argue about, but he didn't see its limits. (Note: Postscript of Luancheng, Volume 22, Epitaph of Late Brother and Son Zhan Duanming. ) At that time, Ziyou was also involved in Lin Jun's salt and wine business, and he met Shousheng Shengcong. Sheng Cong is a disciple of Lin Huizong Ben. Ceng Zi came to the Yellow River to see Dongpo, and there was "Farewell to Elder Shoushengcong" (anthology 40). Later, I went back to Beijing, and there was the poem "See you in the second rhyme" (the last four). When I was in Huangzhou, I was in contact with Qi Xianzhi, a disciple of Tianyi Huaiyi. Su Shi's Zen Book with Fo Yin, written in Huangzhou, says that "the sage moves to the teacher's office, and the teacher succeeds" (continued 11).
In the seventh year of Yuanfeng (1084), Su Shi became the deputy envoy of Ruzhou from Huangzhou, visited Lushan Mountain in April, met the general manager Lin Dong, and wrote a poem "To the Chief Elders":
The sound of the stream is long, and the mountains are not clean. When the night comes to 84 thousand, how will you mention yourself like a man tomorrow? ("Set" XIII) Lushan Mountain meets a clan of Yunmen, but it can be followed by it, and it can be reported as a result, and there is Fa Lan's heir. Hui Hong recorded that:
Monks in Fuzhou are obedient, love to write poems, and are good at building people. The jungle looks elegant, but the heart is not. Taste the poem between the walls of the soup spring. Dongpo visited Lushan Mountain and occasionally made peace with it. Zun Yue said, "Who set up the stone faucet in the Zen Hall? Longkou tangquan is boiling endlessly. We are cold and mixed until the dust of all living things is exhausted. " Dongpo said, "Shilong has a mouth but no roots, and Longkou Tangquan spits and swallows itself. If you believe that all beings are innocent, where is it cold and warm this spring? " (Note: Nightmare in Cold Zhai, Volume 6. ) Dongpo has a letter "Answering Vultures to Obey the Second Child" (Continued 6), which reflects the struggle between the two with poems. It was also at this time that he went to Tong Yuan Hospital to meet Tong Yuan Ji-hyun.
When I traveled to Jinling in autumn, I met Lin Jizong, who was the only one in Zhongshan. Did he freeze Chu Yuan before he died? Su Shi has a poem "White Crane Leaving Zhongshan and Feeling the Sea" (continued 3).
In the eighth year of Yuanfeng, Dongpo learned about Dengzhou from Changzhou, passed through Yangzhou, and met the stone pagoda ring, so that he could live forever. Hui Hong said:
Shita resigned, Dongpo lay man went to Deng Wenci yesterday. Dongpo said, "I want to see the stone pagoda, so I can't walk fast." Gong Jie stood up and said, "This is a brick tower." Poe said, "What if there is a crack?" Yue: "The sky is perfect, and there is room for ants in the world." Poe agreed. (Note: Nightmare in Cold Zhai, Volume 10. What they are talking about here is the "seamless tower" case of Zhong Hui. (Note: See Collection of Ancestors, Volume III, Zhong Hui Buddhist. )
Yuan You visited Hangzhou twice in four years, and Su Shi became friends with Jing Shanshu. The rare book is Huilin Zongben. Su Shi said, "Seeing the elders in the week, traveling alone in illness, and inviting you to visit Lingyin, because of rhyme", among them, "If you want to ask Yun Gong to find your heart, you should know where there is no return." After leaving Hangzhou, he still has poetic nostalgia. Such as the poem "My servant went to Hangzhou for five years, Wuzhong was still hungry, and old people often died. I heard that the monk family on the lake is no longer beautiful and pure, so the elder scholar Yisheng wrote this poem. " The poem says: "Stick and tactics go with you, and you will be willful and happy without learning Zen." (XI Ji)
Shao Shengyuan (1094), Su Shi was relegated to Huizhou and went south to Jinling. When he met Jiangshan Fa, the filial heir of Yunmen, he wrote poems such as "It's better to go to Jinling to show off all the old things and call for food" (continued 1) and "On June 7th, I stopped the wind in Jinling and sent a poem to thank the mountain spring" (last 4). See also the reappearance of Xuedou's last life, and the indifference and harmony with Lu Changzi's disciples. There are poems "To Liang Qing Temple and Elders" (Part IV) and "Old Rhyme Makes Elders Cool", and there are clouds in the later poems:
Peace of mind has a good reputation, and it is ruthless. ("After" 7) Indifferent and poetic.
He went south to Ganzhou (now Ganzhou City, Jiangxi Province) and met the reclusive Lin Yi Zongren. Ask him to write New Classics of Chongqing Temple in Ganzhou (Part 19), and have a poem to make peace with Wei Kun. Tan Xiu, the abbot of Chongqing Academy in Qianganzhou, is a disciple of Huanglong Huinan and has known Su Shi for a long time. Su Shi has a poem "To Tan Xiu" (continued). Tan Xiu once wrote six poems about Pang Yun, and Dongpo agreed to write Mazu Pang Gong Zhen Zan (continued 10). Later, Tan Xiu went to Huizhou to see Dongpo. Ciyun Mingjian of Ciyun Temple in Ganzhou is a disciple of Huanglong Paidou. Su Shi wrote a poem "Giving Ciyun Temple in Ganzhou as an Old Mirror", which said that "laity washes their hands without dust, and Taoist priests have a saying" (continued 2).
Then I went south to Guangzhou, where I attended Nanhua Temple, the holy place of Nanzong, and wrote a poem entitled Nanhua Temple.
If you want to meet your ancestors, you should know your true colors. The people in the pavilion tower asked me what I saw. ..... The truth of choosing the ceremony moved me to tears. I borrowed Mr. Xi Quanduan to wash my inkstone. ("After" 4) Here, he met Lin Jizong and went to the south to debate again. After arriving in Huizhou, the two of them have been returning audio books. Su Shi wrote him a letter, "Answering Five Arguments of the Zen Master in South China" (the seventh part), and later wrote "Anecdotes of the Elder in South China" (the last twenty), and asked Liu Zongyuan to write "Dajian Zen Master Monument". Su, who traveled to and from Jiangnan, wrote a lot of words to express his feelings of returning home.
After arriving in Huizhou, the fellow traveler was Jing Ci Chu Ming, a disciple of Fa Yun's rare book. (Note: Dongpo Zhi Lin Volume XI. ) There is also the Zifu Ancestral Hall, where Su Shi wrote an inscription on the pagoda of Zifu Temple in Dongguan County, Guangzhou (XIX), the Luohan Pavilion Monument of Zifu Temple in Guangzhou (XX), and the old cypress regeneration ode of Zifu Temple in Dongguan (ditto). The legal system of ancestral hall is unknown, but it must be a scholar of Southern Sect. There is also the elder Long Guang, and Dongpo has a poem "To the Elder Long Guang" which says:
You won two dragons and bamboos, which is popular in the north of Lingbei. A drop of Caoxi River in the bamboo rose to the 18th beach of Xijiang River. Xi is definitely a disciple of Cao. In Huizhou, Suzhou will send disciples Zhuo and Qi Shun to investigate, and there are eight poems (the last five poems) of "Two Rhymes for the President", which will be descendants and disciples will protect the country and keep honesty.
When Su Shi returned to the north from the South China Sea, he claimed that he was dead. He once made a drink from tea fruits and wrote related articles. At that time, it was Lin Huizong's disciple Nanhua Deming who defended the abbot of Nanhua Temple again. Su Shi has three books, answering the old ones in the south.
In addition to the above-mentioned people, there are many monks who have friends with Su Shi, but their legal system cannot confirm them. The following figure only shows the Zen master legal system of Yunmen and Lin Ji (including Huanglong in Lin Ji) and Su Shi.
Here is a supplementary explanation of Su Shi's contact with Hangzhou poets and monks.
The first thing such people should mention is Tao Qian, whose number is a parameter. His real name is Tan Qian, and he was renamed because of Dongpo. (Note: Zhang Bangji's "Mo Zhuang Man Lu" Volume 1. Su Zhe said that he "knew a bachelor in the past and went back to the old times." (Note: "To the Monks in Hangzhou", "Luan City Collection", Volume 8. ) "bearded bachelor" refers to Su Shi, and "successive years" refers to Dajue Huailian; He added, "Who knows what's wrong? This makes me miss my old age. " (Note: "Divers' Repetitive Forerhyme Answers", Luancheng Collection, Volume XIII. ) We know that he is also a disciple of Cloud Gate. Su Shi met him when he was in Mizhou in his early years (for details, see the poem "Two Rhymes of Daoqian" in Set Ten). When I was in Huzhou, I made friends with him (for details, see Ji x Qin Junju can't be a scholar when sending Qin Taixu three quatrains with two rhymes); After Su Shi was exiled to Huangzhou, Dao Qian also came from afar and stayed for one year (see "Continued" X "Shen Liao Quan Ming" and so on. ); Su Shi went to Hangzhou for the second time, and Dao Qian was also in Hangzhou. Su Shi praised this potential as "the beauty of scholars, beauty and thoroughness" (Note: Dongpo Zhi Lin, Volume 9. ) and self-proclaimed "Su and Japanese public heart seal" ("Two Rhymes Send a Little Tour", "Continued" Volume II). Hui Hong recorded the anecdote of two people's communication and said:
Tao Qian writes poems, pursuing profound knowledge of law, and his language is vivid: "There are a few whispers outside, where do Jiangcun people go at night?" Then he said, "It's like smelling a loom through the forest and knowing that someone lives in Cuiwei." When Dongpo was in Hangzhou, the scholar-officials of the capital took books to Dongpo, saying, "Wen Gong and poets and monks go with each other, and Dongshan really wins the tour." Poe used this book to show his potential, recited the previous sentence and replied, "I am really a 14-character teacher." (Note: Nightmare in Cold Zhai, Volume 4. ) Dongpo commented that Qian "is rich in physical coldness, slower than arguing, softer than external force, always ridiculing friends without arguing, and never forgetting the language of playthings when frustrated and happy" ("How wonderful to see a few children" and "Set 20"). These lines not only show the elegance of Tao Qian, but also show his deep admiration for Tao Qian. When Dao Qian demoted Su Shi to Huizhou, "his fate was originally good, and after menstruation, listening to learning rituals can be corrected." This also shows the close relationship between the two.
When Su Shi first stayed in Hangzhou, he was close to the Buddhist monk Xiangfu Temple, which was smooth and long, hanging clouds, solitary clouds and Brahma Temple. He climbed the lake together and advocated peace in his poems. Su Shi commented on Qingshun's "Taoist is really ancient, envious of Yuanji and Ruan" and said that he should "find a good word from the monarch" ("Qingshun Monk's New Work" and "Ji Wu"); He also praised Shouquan's "graceful and lovely poems" ("Seeing monks in Brahma Temple, Shouquan's poems are graceful and lovely" and "Collection 4"). You can travel around for a long time and get the purpose of the rooftop. "Happiness is the ancient method, and it is written in plain bitterness. Dongpo calls it' old poetry'. Because of the Lantern Festival, Edgar Allan Poe's colleagues were watching lanterns, and Edgar Allan Poe went to enjoy them alone. Seeing its silent banquet, he made a quatrain:' The song and drum in front of the door collapsed, a treasure flute was cold, and he longed for ice. When water shines on the glass, we know that endless lamps are not lamps. ""(Note: Every day is a mirror. The title of this poem is "Monks who handed down auspicious symbols in Shang Dynasty can stay in a room without lights for a long time". See "Ji Jie" 4, the text is different. ) Until Dongpo was in Huizhou, he still remembered that "Xiangfu Temple can hang clouds for a long time, and it is clear and smooth, and it is given to the county magistrate and poetry friends." Sister Qing is poor and has only enough food; It's been a long time, not enough, but I've never been worried. Old man, I wonder if Shang Jian is still healthy? "(Noe: Dongpo Zhi Lin Volume 11). )
Su Shi visited Hangzhou for the second time and became friends with Hangzhou monks Sicong, Daotong and Anzhou monk Zhongshu. He has a poem "Giving Poems to Monks and Daotong", which says: "Heroic and magnificent, wonderful and bitter, only Qin Cong and Mi Fei." Note: "Qiantang monk Sicong is good at playing the piano, but he abandoned the piano to learn poetry and later abandoned poetics. His poems are like Jiao Ran, but heroic; Zeng Zhongshu's poems in Anzhou are clever and wonderful, far from wonderful. They are different and usually full of honey. " He also said: "Language has a hazy glow since ancient times, and gas contains vegetables to advertisements." Note: "It is said that there is no sour stuffing." ("After" Volume 7) shows his appreciation of the works of these poets and monks.
As mentioned earlier, although a group of poets who have been active in the poetry circle since the middle Tang Dynasty can't all be identified as Zen monks, their thoughts and behaviors are directly related to the patriarchal atmosphere caused by Zen Buddhism.
As can be seen from the above introduction, the relationship between Su Shi and Zen monks is very extensive and close, which shows that he is enthusiastic and conscious in accepting the patriarchal clan system. This is the representative of the literati in the Song Dynasty.