. . Content introduction? . .
Based on Liushahe's own life experience, this book interprets seven selected articles in Zhuangzi one by one in popular and fluent language, which not only reflects Sha Lao's understanding of Zhuangzi and his works, but also permeates Sha Lao's understanding and reflection on his life's stormy course, so that Zhuangzi, which was originally philosophical and speculative, is no longer abstract and difficult to understand, but becomes friendly and easy to read, which is enlightening. This book also fully embodies Sha Lao's benevolent feelings of satirizing the world, worrying about the country and the people, his humorous wisdom and casual temperament.
As a famous poet, Sha Lao often has an interesting understanding of the childlike and poetic side of Zhuangzi, which is difficult for most scholars who annotate the text and study philosophy deeply to reach Zhuangzi. As a well-known researcher of Ci, Sha Lao has a keen grasp and unique views on the title structure, endless fire, the master of health preservation and the salary of being poor.
. . Author's brief introduction. .
Liushahe (193 1—20 19), a poet, writer and scholar, was originally named Yu Xuntan and was born in Jintang, Sichuan. I studied classical Chinese, 1947 entered the senior middle school of Chengdu Provincial Middle School, switched to new literature, and 1948 began to publish works. From 65438 to 0949, he entered the Department of Agricultural Chemistry of Sichuan University, determined to take the road of literature. 1950 was appointed as the editor of the supplement of western Sichuan farmers' newspaper, and 1952 was transferred to Sichuan Federation of Literary and Art Circles. He has been the creator of Sichuan Masses and the editor of Star Poems. 1957 was classified as a rightist and stayed in Chengdu to do various jobs. 1966 returned to my hometown Jintang, sawed wood for six years, nailed boxes for six years, and studied ancient books in my spare time. 1979 transferred back to Sichuan Federation of Literary and Art Circles as editor of Star Poetry Collection. Writing full-time since 1985. 20 19 165438+ died in Chengdu on123 October at the age of 88.
Poems "The Cricket" and "Ideal" were incorporated into Chinese textbooks for middle schools. His main works include Liu Shahe Poetry Collection, Liu Shahe Poetry Talk, Liu Shahe's Recent Works, Old Chengdu, Ci Tan, Reading My Life, The Scene of the Book of Songs, Liu Shahe Telling the Book of Songs, Zhuangzi Modern Edition, etc.
. . A brief comment .
#
Liu Shahe said: "Zhuangzi is a book for losers, and it is used to comfort losers." "I am a disciple of Zhuangzi after 2300. Doing nothing is to adapt to nature and society, and not arguing, arguing does not solve any problems. When people are alive, they must learn to do subtraction, get rid of naive desires, wear the simplest clothes, eat the simplest meals and live the simplest life. "
#
This course is really good. Very interesting. Zhuangzi's thought is suitable for loosening the soil for a tense society.
#
After reading it, you can really have fun.
#
Zhuangzi said that people should live with high taste, and people should have elegant taste! We can now see the depth, height and thickness of Zhuangzi. But, however, we modern people do not have his views on fame and fortune, right and wrong, gain and loss, honor and disgrace, do not know how to keep a distance, and have no "degree". Our words and deeds are different, and people's short life has a lot to do with physical and mental differences and disease breeding. Advocating Zhuangzi's concept of freedom "carefree travel"!
#
Talking about Zhuangzi in Liu Sha River is by no means a general concept, but a failure to make a comprehensive interpretation of Zhuangzi. Liushahe selected the most representative of Zhuangzi, Neiqipian, and made a detailed analysis sentence by sentence. Only in this way can we truly understand the essence and cultural connotation of Zhuangzi and let anyone who knows nothing about Zhuangzi understand Zhuangzi. In the process of interpretation, we can really understand and grasp Zhuangzi by talking about the past and discussing the present and quoting classics, so that we can wander in the imaginary space created by Zhuangzi.
#
Zhuangzi said, naturally there is no sound. Zhuangzi said that people's music is made by people. No matter how good it is, it is human music, and so is the sound that pops up. Earth sounds are the sounds of nature, such as wind, rain, thunder, river water, tides, birds, animals and insects. Nature is silent, hidden in people and the earth, as the first driving force, mysterious and unknowable. The Theory of Everything is beautiful. When the wind comes, everything makes a sound, including tree holes and caves. The image of the wind is written here. The wind is visible and the branches shake. These are called earth sounds.
Quoted from Zhuangzi/My Preface
Zhuangzi said that how people can be free is "nothing to do", and in the present words, it is Dont Ask For Help. But what can Dont Ask For Help do? So Zhuangzi's point of view is: Take a step back and have a rest. As long as you join society, you are not free. So he said that life is not free. As soon as your father's sperm is combined with your mother's egg, you are not free. If you want to die, you can't die. You can only live to the day when you are finished. When you grow up and rub against the objective world, your conflict with the world will never stop, just like riding a fast horse, you can't stop for a minute. He said, is it so stupid for a person to live in the world? Am I so confused alone or is everyone so confused? The conclusion, of course, is everyone. I can't even return it if I want to.
Quoted from Zhuangzi/My Preface
#
Disciple asked: What kind of person does the teacher want us to be? Useless? But the useless goose was killed. Zhuangzi said: I want you to learn, stand here and see where you come from, stand there and see, you come from here, but you don't belong to any side, you are in the cracks. This is different from Confucianism. Confucianism wants us to be proactive, work during the day and work overtime at night. Zhuangzi said in "The Lord of Health Preservation" that people should live in the crevice, and "the destiny is long to think about classics". The clothes of the ancients were sewn together at the back, and the seam in the middle was called "Du". Zhuangzi said that people should be like this, don't fall into any side, and walk along the middle seam. In addition to this metaphor, he also said that the whole society runs like a circle, and all personnel disputes, conflicts, wars and revenge are in this circle. Zhuangzi means that any point in this circle may be the stronghold of one of the two sides of the contradiction, so you can't stand up at any point, or someone will hit you and you will become a victim. So what should we do? Zhuangzi said, you stand in the middle, dangling, only in this way can, this is what our villagers say jump out of the wrong place. Each unit has two factions, so don't add any factions, because that will bring you endless pain. Zhuangzi said: "Get what you want." In this way, you can treat both sides fairly without prejudice, so that you can live long enough.
Quoted from Zhuangzi/My Preface
Rulers of all previous dynasties did not like Zhuangzi, and Qin Shihuang burned it, but it survived because it was literature, literature, figurative and delicious. In the Northern and Southern Dynasties, metaphysics and clear talk were advocated, and Zhuangzi was the most talked about. He had many readers at that time. It is recorded in the book of Song Dynasty that Zhuangzi's book should be a group of good friends sitting here and listening to a 14-year-old girl recite Zhuangzi's Autumn Water, which is a kind of enjoyment. This is the person who knows literature and Zhuangzi. Therefore, although Zhuangzi has many fallacies, we understand him and forgive him.
Quoted from Zhuangzi/My Preface
Zhuangzi's knowledge is very sophisticated. There are some things written in the book "Zhuangzi", which I dare say is definitely ahead of time. When Zhuangzi introduced Hui Shi's theory, he once said: Do you know where the center of the world is? I dare say that many of us don't know today. Where is the center of the world? Please take the center of the world literally. Zhuangzi said: The north of Yan State is the south of Yue State. The farther north and the farther south are the centers of the world. Anyone with a little knowledge of astronomy knows that if you go to the Arctic Circle and look up at night, you can see the Polaris in the middle of the zenith, and all the stars no longer rise and set in the west. All the stars draw all kinds of concentric circles in the sky, concentric circles centered on Polaris. The center of the world is the North Pole of the earth. Similarly, when you go to the Antarctic Circle, you can also see the same astronomical phenomenon. This astronomical concept has been written in Zhuangzi. Did Zhuangzi go to the North Pole and South Pole at that time? Why are you going? A scholar can know what's going on in the world without going out. When he knows that the earth is a sphere, he can naturally come to the conclusion that there are north and south celestial poles above the celestial sphere pointed by the earth's rotation axis, and the center of the world below.
Quoted from Zhuangzi/My Preface
. . Pay attention to friends? Come across a good book. .