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Han Shu? Wang Chongchuan's Translation and Translation
I. Translation

Wang Chong lost his father when he was young, and all the villagers praised him for his filial piety. Later, I went to Beijing, studied in Imperial College, and worshipped Ban Biao as my teacher. He reads widely and does not stick to chapters. His family is poor and has no books. He often goes to Luoyang Bookstore to read the books he sells, and he can recite them once. So he became familiar with the theory of a hundred schools of thought contending.

Later, he returned to his hometown and taught in seclusion. I worked in prefectures and counties, and I left because I advised the officials many times. Chong Wang likes to comment. At first glance, it sounds strange, but when you think about it carefully, it is reasonable and well-founded. He believes that those shallow-minded Confucians cling to the chapters and sentences in the book and lose the essence and essence of the book.

So I thought behind closed doors and declined the entertainment of congratulations and mourning. There are knives and pens on doors, windows and walls at home. Eighty-five essays on Balance, with more than 200,000 words, explain the similarities and differences of things and correct people's doubts about some things at that time. Dong Qin, the secretariat, was recruited to do it and later moved to Zhizhong.

He resigned and went home. His friend Xie Yiwu, a native of the county, wrote to the court to recommend Wang Chong's talents. Su Zong specially sent someone to the government to recruit him, but he couldn't make it because of illness. When he was nearly 70 years old, his memory declined. He spent his energy writing sixteen books nourishing nature, discussing the principles of abstinence, mental maintenance and self-control.

In the first year of Yong, he died at home.

Second, the original text

Wang Chong was appointed as a second-class official and a native of Shangyu. He first became a disciple of Wei Chunyuan. When you are lonely, the village is called filial piety. Later in Beijing, he was educated in imperial academy and studied under Ban Biao. Be good at explaining, not following the rules. My family is poor and there are no books. I often travel around Luoyang, reading the books I sell, and I can recite them when I see them, so I know many people's handwriting. After returning to China, Professor Ju Ping. The official county is a meritorious Cao Cao, and it is difficult to get along with several remonstrances.

If the argument is sufficient, it is reasonable at first. It is thought that the vulgar Confucianism keeps the distortion of the text, but it is a meditation behind closed doors and a ceremony of hanging. There are knives and pens on the walls of every household. He wrote eighty-five articles of Lun Heng, with more than 200,000 words, explaining the similarities and differences of things and doubting customs.

Eastern Qin, secretariat, turned to politics, from returning to China. Xie Yiwu, a friend in the same county, wrote a letter recommending talents, and Su Zong wrote a letter recommending bus levy, which was sent to cure a disease. At the age of seventy, a person's ambition declined, so he wrote sixteen books to nourish nature, reduce lust and control himself. Yong Yuan Zhong died at home due to illness.

Third, the source

The Book of Later Han Dynasty Volume 49 The Biography of Wang Fu Volume 39

Extended data

First, the creative background

Ye Fan's grandfather, Fan Ning, was a former satrap of Jin Dynasty and wrote Gu Liang Ji Jie. The Biography of Gu Liang in the Notes to Thirteen Classics was written on the basis of Gu Liang Ji Jie. His father, Fan Taiguan, worships Dr. Jin Zi Guanglu and is a constant attendant. He is the right-hand man of Emperor Wu of Song Wudi. He read widely and devoted himself to writing, and wrote 24 good ancient and modern words.

Therefore, Ye Fan has a deep family background and has always considered himself a noble family. He is aloof and informal by nature, and he doesn't want to live behind others, whether in his official career or in his writings. Become famous and then die.

In the 9th year of Yuanjia (432), Ye Fan offended Stuart Liu Yikang when he was mourning for Taifei in Pengcheng, and was demoted as the satrap of Xuancheng. Ye Fan was very depressed, so he relied on the revision of history to pin his ambition and began to write the Book of Were Han.

Second, the appreciation of works

The Book of the Later Han Dynasty mainly describes the historical events from the first year of Jianwu (AD 25) of Guangwu Emperor of the Eastern Han Dynasty to the 25th year of Jian 'an (AD 220) of Emperor Xiandi of the Han Dynasty, *** 195.

The ten and eighty volumes of Biography of the Later Han Dynasty were written by Ye Fan and Li Xian, Prince of Zhang Huai. This book is a concise and vivid narrative, which synthesizes seven historical materials of the later Han Dynasty circulated at that time, and refers to Justin's later Han Dynasty, thus replacing the previous later Han Dynasty. In the Northern Song Dynasty, some people published thirty volumes of The History of the Continued Han Dynasty by Sima Biao of the Jin Dynasty, which, together with Liu Zhao's comments, became the Book of the Later Han Dynasty today.

Three. Brief introduction of the author

Ye Fan (AD 398-445), a native of Yang Shun (now Xichuan County, Nanyang, Henan Province), was a historian of the Southern Dynasties and the Song Dynasty. From officials to general Zuo Wei and prince James.

In the 9th year of Yuanjia, Song Wendi (432), Ye Fan began to write the Book of the Later Han Dynasty because he failed to stay in Xuancheng as a satrap. In the 22nd year of Yuanjia (445), he was killed for treason. He wrote ten biographies and eighty biographies. The ten goals of the original plan have not been completed. This edition of the Book of the Later Han Dynasty has eight records and thirty volumes, which are taken from the Book of the Later Han Dynasty by Liang Sima Biao of the Southern Dynasties.

Baidu encyclopedia-Wang chong