All the troubles in life are found by yourself. When the mind becomes broad and empty, it is like emptying the cup of trouble, so it can be calm and peaceful. If a person's mind can be like a lotus flower and the sun and the moon, it can be detached from dullness, without distinction, with choices, love and hate, gains and losses, and can be happy and peaceful.
Water flows downwards, clouds float to the sky, and everything happens naturally and harmoniously. This is the normal state of mind. With a normal mind, life is like running water, and returning to nature is to realize life and Zen.
A quiet heart, simple and flawless, returns to the truth, which is the understanding of life and Zen.
Definition of Zen: Zen, translated into Chinese, means meditation, which means cherishing silence and thinking carefully under certain circumstances.
Zen and Zen can be regarded as synonyms, but the difference between them is that the scope of Zen is narrow and the scope of Zen is wide. Zen refers to the four Zen realms above the color world, and the desire of the color world cannot be called Zen because of its narrow wisdom. "On Great Wisdom" Volume 28: "Four Zen Buddhism is also called Zen, and it is also named. Except for the four Zen, the others are also called Ding, also known as Samadhi, which is not Zen. " Because the Buddha and his disciples mostly entered nirvana with the power of four Zen, the four Zen is also called Zen.
"Six Ancestors' Tanjing Fifth Meditation Product": "If you leave the phase outside, you will meditate, and if you don't mess inside, you will decide. External meditation is internal and is for meditation. " "Meditation, the external living without life and dye is Zen, and the clear living in the heart is fixed. The so-called external meditation is the same as meditation. Externally, in the face of five desires and six dusts, whether you can be indifferent to life and death in the world is Zen; Internally, there is no greed in the heart, which is fixed. If you learn meditation, it will be like a dark room! "
The meaning of Zen is to produce supreme wisdom in meditation, and to prove with supreme wisdom that everything is true. This is called Zen.
"Heart Sutra" said: "After a long trip to the depths of paramita, you can see that all five aggregates are empty and all sufferings are bitter." The so-called "deep walk" means meditation and deep determination. In meditation, Bodhisattva Guanzi found that when "the five aggregates are empty"-that is, "there is no self", all troubles and pains will be relieved. It was in meditation that Bodhisattva Guanzi gained this pure wisdom and proved his great achievements.
Zen is a kind of Buddhist thought, whose main idea is to give up using existing knowledge and logic to solve problems. It is believed that the simplest and most effective way is to solve problems directly with the feelings from the inner self, and to find and prove yourself.
According to its theory, this method is not bound by any knowledge, logic or common sense, but really comes from self (self), so it is also the most suitable for solving self (self) problems. In other words, Zen can be understood as the simplest and most effective way to solve problems.
Now this mind is clear, see clearly the greed, jealousy and delusion contained in every thought, and expose it now, so that you can't afford to climb the external world, and you can look at yourself from the heart without being confused and remembering.
Zen, the abbreviation of Zen in Sanskrit, translates into meditation, ideological cultivation and abandoning evil. It is to quietly filter the fragments in life, correct wrong thoughts and abandon evil thoughts. A common practice method in Buddhism comes from the Brahman classic Upanishads, that is, sitting quietly to adjust one's mentality, control one's will, transcend happiness and sadness, and reach the realm of Brahma.
Meditation can quietly cure troubles and realize the transformation from evil to good, from ignorance to wisdom, from pollution to purity. Make the yogi change from peace of mind to physical and mental pleasure, and enter the realm of mind, Ming and Qing dynasties.
Extended data
Zen and knowledge
Zen does not talk about knowledge, so it is not hindered by knowledge, and it also regards knowledge as the greatest enemy. Knowledge distracts people. In the field of knowledge, people will lose themselves, and even be mastered by evil knowledge Jaken, forming a tool that harms all beings. Therefore, Zen first requires self-pursuit, and its process and means are often contrary to human feelings, knowledge and common sense.
Because in the mind of Zen master, flowers are not necessarily red, and willows are not necessarily green. They know a deeper realm from the negative level. They don't have to argue with each other or transcend language, so they have a richer realm of life. Fu Dashi will say: "Take a hoe empty-handed and ride a buffalo on foot;" People cross the bridge, but the bridge does not flow. " ?
This is an unreasonable descriptive sentence, which is a complete challenge to get rid of delusional consciousness and to break the common people's persistence in knowledge. Sweep away the chaotic world and make people enter a more real, beautiful and beautiful spiritual realm. Zen is illogical, but it has a higher realm; Zen is unreasonable, but it has a deeper meaning.
Six ancestors once said: I have one thing, headless and faceless, nameless and wordless. What is this?
God said: this is the origin of all buddhas and the Buddha nature of all beings.
The Sixth Ancestor doesn't think so, telling you clearly that there is no name, no words and nothing, but you should point out a name (Buddha nature). Isn't that unnecessary? The doctrine of Zen is to absolutely deny the separation in the general sense; Consciousness is not allowed to intervene alone.
In Buddhism, when a Zen master who was praised as knowledgeable, wise and carefree visited Zen master Yaoshan, Yaoshan asked him, "What were the true colors of parents before their death?"
Ji xian Zen master was too surprised to answer, so he burned all his scriptures and went to Nanyang to farm. One day, while he was plowing, his hoe hit a stone and made a loud noise. He had an epiphany. "forget what you know with one blow, practice without disguise."
This is why Yaoshan does not use knowledge to teach intellectual leisure. He wants Ji-hyun to let go of all the confusion of knowledge and writing and return to his heart. This kind of detached teaching is unique. This is simply unimaginable in the general intellectual community. This is another feature of Zen.