There is no "I" in the five aggregates, and there is no "I" in the five aggregates. "I" is just a pseudonym. Just like a house is made of brick, wood and stone, brick and stone are not houses themselves. Without brick, wood and stone, there is no house, and the house is just a pseudonym.
The Buddha said that the five aggregates are without me, and so is it. But ordinary people don't believe that there is no me, and they are paranoid that Wuyun is doing something to me. This kind of delusion holds my own, and the name of Buddhism is Wu Quyun. The five aggregates are the comprehensive function of objective existence. Once you persist, the five aggregates will become five aggregates, and the objective function will become the subjective self. This five-element or subjective me is the devil who enslaves us and instigates us to confuse the industry. Since you are confused, it is called distress, hence the name "five pains".
From the beginning, ordinary people praised me for nothing, never heard of Buddhism, but I just didn't exist. According to the Buddha's theory and the above discussion, we are convinced that if there is me, there will be pain, if there is no me, there will be no pain, and if there is no me, there will be no pain. All the teachings of Buddhism are nothing more than the teachings of selflessness; The whole practice of Buddhism is to practice, practice and practice, and beware of ignorance. In terms of body, language and mind, I always struggle with habits everywhere, step by step, and distinguish between self and non-self, until I get rid of purity and non-self, and it is completely revealed. I successfully achieved the goal of getting rid of bitterness and joy.
But most people don't know that there is a so-called "Five Bitterness", so the ode lists five forms of "Five Bitterness" for our appreciation. The five forms of pain are:
First, after the introduction, there are bitter utensils (bitter utensils are places where pains gather), which means that the karma is made according to the five aggregates (which I hold), which is very chaotic and will lead to future sufferings.
Second, to become a bitter weapon, according to the present body and mind, is suffering from an old disease.
Third, if you work hard, if you die, you will be very serious and painful.
Fourth, a bad bitter device means that although it is temporarily in good times, it is inevitable that it will be good and bad.
Five, suffering, that is, physical and mental migration, suffering with the industry.
Endless robbery, all living beings suffer from four reincarnation. But because we don't know the truth of the world, the secret of life and the five aspects of suffering, we don't give up life, don't stop asking about confusion, still follow the wind and start to be confused, creating karma, so although we are eager to leave suffering, we will never leave. This is the pitiful situation that all beings feel that there is dust on their backs.
In order to make the unconscious beings wake up as soon as possible, this paper states that "five methods of studying hard" is the only way for everyone to know the truth of the world and appreciate the value of Buddhism through practice and practice, and finally enjoy the benefits of relieving suffering. This is also the common wish of the three Buddhas.