Even if there is "Happy Travel" in the textbook, there are only a few who have learned and can understand it. Inner chapter, happy journey, inner chapter, the principle of everything, inner chapter, health master, inner chapter, life, inner chapter, virtuous master, inner chapter, emperor, outer chapter, longevity tree, outer chapter, horseshoe, outer chapter. Waipian, Waipian, Waipian Tian Zifang, Waipian's Journey to the North, Zapian Geng Sangchu, Zapian Xu Wugui, Zapian Zeyang, Zapian Foreign Things, Zapian Fables, Zapian Wang and Za
2. Help me find some difficult passages in China ancient literature, easy, easy, easy, easy.
Aunt yi is a descendant of yi, yi, yi, yi, yi, yi.
The first sentence goes like this: "I love you, I love you, I love you, I love you." The first sentence goes like this: the second sentence goes like this, and the third sentence goes like this
11111111111111111111111111111111111111111111111
The next year, the first sentence was like this: "I love you, I love you, I love you, I love you." Yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi.
Yiyi, Yiyi, the first sentence is like this: "I love you, I love you, I love you, I love you." 1111111111111111111111111111
Yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi yi.
11111111111111111111111111111111111111111111111
Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi, Yiyi.
Aboveboard, but also awkward.
3. Help me find some passages that are difficult to understand in China's ancient Warring States policy-if you set a plane for Chu, if you lose, you will attack Song.
Hearing this, Mozi gave up all his efforts and went to see the defeated soldier, saying, "I heard what Song Wenzi said. I want to kill the king with my son. "
Like an open failure, he said, "I will never kill the king." Mozi said, "I heard that Gong is a ladder, and I will attack the Song Dynasty.
What was the sin of the Song Dynasty? Righteously attacking the country without killing the king means killing more without killing less. What do you mean by attacking Song? "Like a losing game, please meet the king.
When Mozi saw the king of Chu, he said, "Today, some people have abandoned their museum, and their neighbors want to steal it because of its disadvantages; Give up its splendid scenery, neighbors have short brown to steal it; Give up Liang's meat, neighbors will steal it. Why is this human? " The king said, "There must be theft."
Mozi said, "The land of Jing is 5,000 Li, and the land of Song is 500 Li, which is good or bad for the anthology. Jing has a cloud dream, rhinoceros and elk are full of it, and Jiang Han fish, turtles and scorpions are spared for the world. The so-called pheasant-free rabbits and scorpions also existed in the Song Dynasty, and they are still the same meat.
Jing You, Wen Zi, and Song have no long wood, but they are still beautiful and short brown. Evil attacked the Song Dynasty with Wang Guan, which is similar to this.
The king said, "Good! Please don't attack the Song Dynasty. " Warring States policy-after Yin Ji and Jiang Ji fought, Yin Ji and Jiang Ji fought.
Sima Yi said that Yin Jigong said: "When things are done, there must be natives; If you fail, you will be afraid of losing your body. If you want to achieve it, why not see the minister? " Yin Jigong bowed his head and said, "As you said, there is nothing to say."
Sima Heng immediately wrote a letter, and Zhongshan Wang said, "I am weak in Zhongshan, Zhao Qiang." Wang Yue of Zhongshan saw it and said, "I want to hear Zhao Qiang's theory of Zhongshan."
Sima Gou said, "I would like to be Zhao, but the terrain, the wealth of the people, the virtue of the monarch and the minister, and the capital of the business enemy can't prepare Chen Ye." It's from Wang Zhongshan.
When I met the king of Zhao, I said, "I heard that Zhao is good in the world, and the words of beautiful women are also good." Today, I came to the territory, entered the capital, observed the folk customs and looked at the colors. No one is beautiful.
I have done many things, and I have never seen anyone like Yin Ji Zhongshan. What you don't know, especially what you think of God, is beyond words.
Its appearance and color are incomparable. If it is the balance of his eyebrows, the rhinoceros horn is dying. He is an emperor, not a vassal's princess. "
Wang Zhao changed his mind and said, "I'd like to invite him. What? " Sima Gou said: "I can't leave Doyle without secretly looking at his beauty." Is that you want to invite me, I dare to discuss. I hope the king will not vent. "
Sima Gou resigned and reported to King Zhongshan that he was not a wise king, but he was good at debauchery. Not kindness, but courage. It is said that he will invite the so-called Yin Ji. "
King Zhongshan is unhappy. Sima Gou said, "Zhao Naiqiang will be invited."
If the king does not cooperate, the country will be in danger; With it, the princes laughed. "King Zhongshan said," What can I do? "SiMaGou said," the king is the queen, in order to absolutely deny the prince of Zhao.
The world has no invitation to the latter. Although you want it, your neighbors don't agree with you. "
After listening to Wang Shouli's Zhongshan School thought, Wang Zhao had nothing to say. Warring States policy-Wei Fourth Army is the escaped Wei State, and the escaped Wei State redeemed the hundred gold and did not agree with it.
Please use the left name. Ministers protested, "Isn't it wrong to redeem a small matter with one hundred gold?" You said, "There is no minor cure, no major chaos.
Education refers to the people, a city of three hundred, which is enough for governance; People have no sense of shame, although there are ten lefties, how will they be used? "Warring States policy-Yan Taizi Dan in Qin, Yan Taizi Dan in Qin. Seeing that Qin destroyed the six countries, the soldiers came to Xiao in danger, fearing that disaster would happen and Taizi Dan would suffer.
He said that his teacher Zhong Wu said, "Yan is different from Qin. May the teacher be lucky to make it. " Wu Dui said, "Qin is all over the world, threatening Han, Wei and Zhao, but north of Yishui, it has not yet been decided.
Why do you want to criticize Ling for his revenge? "The prince said," but why? "The teacher said," Please come in and have a look. "Living in one room, general fan died of Qin's words, and the prince allowed it.
A teacher advised Wu Shuo, "No way. The tyranny of the king of Qin and his resentment towards Yan are chilling enough, and the general will care! Hunger and meat is a road, and disaster will be weak! Although there are management and constraints, it is impossible to make plans.
May your report send General Fan to Xiongnu to kill him. Please make an appointment with Shanxi in the west, Qi and Chu in the south, and Khan in the north before making a plan. "
Prince Taizi Dan said, "The plan of a teacher has been going on for a long time, and I'm afraid it won't work for a while. Not alone.
General Fu Fan is trapped in the world and belongs to Dan. Dan was not forced, but abandoned the poor friend Xiongnu when Dan died. A teacher is more worried. "
Zhong Wu said, "If Yan has Mr. Tian Guang, he is both wise and brave, so you can work with him." The prince said, can the teacher be Miss Abel Tamata? "Wu Yong said," respect your promise. "
When he saw Tian Guang, he said to the prince, "I hope to build a Yu Xiansheng." Tian Guang said, "Respect the teacher and emphasize the road".
This is a manufacturing problem. The prince knelt down to greet him, but he behaved himself and knelt down to brush the seat.
Mr. Tian sat down and there was no one around. The prince avoided his watch and asked, "Yan and Qin do not coexist. I hope you pay attention. " Tian Guang said, "I heard that Miracle is in its prime, thousands of miles away.
When it fails, this is the first step. Today, the prince was excited by the light. I didn't know that my essence had disappeared.
Although, light cannot be used to lack national affairs. Good Jing Ke, still can make. "
The prince said, "May you give it to Jing Ke because of your husband." Tian Guang said, "Keep your promise." Get up and rush out at once.
The prince saw him to the door and said, "What happened in Danbao, what your husband said, is also a national event. I hope your husband won't let it out. " Tian Guang smiled and said, "Promise."
When he met Jing Ke, he said, "Yan knows that light is good for children. Today, when the prince heard about the splendor, he didn't know that I had been transformed. Fortunately, he taught me:' Yan Qin is different. I hope you pay attention.
It's the first step for a prince to steal light from the outside. I hope the first step is the prince in the palace. "Jing Ke said," I sincerely hope to teach you. "
Tian Guang said: "Just hearing about the elder's trip won't make people doubt. Today, the prince said,' What you said is also a national event. I hope you won't let it out. "It's prince yi guang.
I suspect that my husband's exercise is not a knight-errant. "I want to commit suicide to wake up Jing Ke and say," If only I could be more anxious than the prince, I'd say I'm dead and I wouldn't make it clear. "
He died of suicide. When I met the prince, I said Tian Guang was dead, but I didn't say anything.
The prince bowed down again and cried on his knees. After a while, he said, "If Dan asks Mr. Tian to be silent, he wants to achieve something big. If Mr. Tian insists on death, how dare he be Dan? " Jing Ke sat down, and the prince bowed from the table and said, "Mr. Tian didn't know that Dan was corrupt, so he wanted to do something first, so he mourned Yan today and didn't abandon his loneliness. Today's Qin has a greedy heart, but it is not enough. It is not the best place in the world, it is the king of the ocean, and its meaning is not satisfactory.
Today, the Qin Dynasty has conquered King Koryo, made full use of his land, and sent troops to invade Chu in the south and Zhao in the north. Wang Jian will be attended by hundreds of thousands of people.
4. Is classical Chinese handed down from generation to generation? Question 1, basically, the words and grammar of classical Chinese have not been deliberately treated, but there are different idioms in different times, or sentence patterns, which belong to the natural development of language and writing. The classical Chinese we see today is basically the original text at that time (mistakes such as omission of copying and printing are not excluded). The second question, there are some ways to deal with classical Chinese. However, unlike our work of translating classical Chinese into vernacular Chinese today, China literati still have a sense of historical responsibility. They will not tamper with the cultural heritage of the ancients at will, but will only integrate the contents. There are two well-known word sorting projects, one is the compilation of Yongle Dadian in Ming Dynasty, and the other is the compilation of Sikuquanshu in Qing Dynasty. From Qin dynasty to Qing dynasty, after nearly 2000 years' development, the vocabulary of classical Chinese is rich. Grammatically, it is basically the same. Third, only China (and neighboring countries affected by China) in the world have great differences in spoken and written languages. Of course, China's original written and spoken languages are basically the same. We can see that the first-person pronoun uses "I" in the folk songs recorded in The Book of Songs (for example, "I" or "I" in classical Chinese later. The reason is that people want to record it in words. Before paper appeared, words were often cast on metal utensils (such as ding) and carved on bamboo pieces, which was very troublesome no matter how to get them. Moreover, people in China have long discovered that people's spoken language changes rapidly, and many words are very popular now, but they are quickly eliminated. If recorded directly in spoken language, not only the workload is heavy, but also it is difficult for future generations to understand. As a result, classical Chinese was formed, and later generations followed this grammar. It ensures the continuity of China culture. During the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended and three religions wrote books, which greatly developed classical Chinese. After the Qin Dynasty unified the written language, the cultural exchange in China was smoother, and the grammar of classical Chinese was fixed when it was spread to the Han Dynasty. By the way, different periods of writing are different. The articles in Qin and Han Dynasties mainly describe world events, which are called "ancient prose". During the Wei and Jin Dynasties, the articles were gorgeous and parallel prose was catchy, which was called parallel prose. During the Tang and Song Dynasties, following the example of Qin and Han Dynasties, the style of writing was eclectic, mostly prose; In the Yuan, Ming and Qing Dynasties, with the development of papermaking and printing, a small amount of spoken Chinese began to appear, which became less obscure than previous articles. Classical Chinese, as the official language of China, did not enter the historical stage until the New Culture Movement, which played a great positive role in the inheritance of China culture. However, it is difficult for ordinary people to control and is not conducive to communication, which is his fly in the ointment.
Now some people think that Lu Xun's articles are obscure and should be deleted from textbooks. You agree that most of Lu Xun's works are obscure, criticizing feudal society with sharp brushwork, including the two central ideas of anti-imperialism and anti-feudalism, and criticizing the incompleteness of the Revolution of 1911. But that era has gradually left everyone, making it difficult for many students to understand the thoughts and spirits expressed and passed on to our contemporary people in Lu Xun's articles. I deleted his articles and replaced them with some articles that are closer to our times and life (for example, the textbook of Jiangsu Education Edition in junior high school changed the kite to Wang Geometry and described the math teacher with humorous pen and ink), so let's sing * * *, which is easy to understand. Personally, I think that Lu Xun is a great leader in the literary world after all, and his articles are missing in students' textbooks. It is difficult to appreciate the thought-provoking works that once brought a glimmer of light to the chaotic society like iron house (see the preface for the statement about iron house), and it is also difficult for us to gradually forget the era of "feudal ethics eating people" and "China people being indifferent as spectators". (Of course, many middle school students may not understand the profound expression of the current level in Lu Xun's articles. However, China's decadent social history and bad habits of its citizens must not be erased from our minds, and we should keep them in mind. We might as well study more and consult more materials. With the growth of age and the expansion of knowledge, we can always understand the ideological and spiritual power conveyed to us.
6. Anyone who knows a few difficult words in ancient Chinese can say the meaning clearly and simply. You can reply to a message in the information log, a short message in an email, a friend's search and a quote. No.65438 +0 Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi Yiyi The first sentence goes like this: "I love you, I love you, I love you, I love you." The first sentence goes like this: "I love you, I love you, I love you, I love you." The first sentence goes like this: "I love you, I love you, I love you, I love you." The first sentence goes like this: "I love you, I love you, I love you, I love you." Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi is actually helping a person to see a doctor, but the patient refuses to pay money, and he is afraid of forcing his guarantor to make a debt, so he has to give up. This has happened many times. Naturally, those who were cured without giving money were given the title of having no money anyway in order to balance their psychology.
But objectively speaking, Yi is still very accomplished in medicine. Liang Liang's menstruation died unfortunately, leaving a daughter named Yi, as the name suggests. Like the "Iraqi people" sung in many poems, there are many dreamy colors. She not only has all kinds of customs, but also dresses with good taste, like a fairy. What's even more surprising is that she has excellent temperament and vitality, and I'm afraid she can charm God.
It can really be said: Iraqis are cold in the sky, and I am alone. Seeing a beautiful woman makes my heart elegant. Step out of the wings of barbarians and catch the stars for the moon, just for Iraq.
Yi fell in love with Yi involuntarily. In that era when the marriage law was not perfect, the relationship between cousins was as ambiguous as the opposite sex deskmate relationship in school today. Yi began his pursuit strategy. First of all, because Yi likes to buy clothes, she gave Yi a very luxurious and beautiful dress. Of course, the direct result is that Yi Jianlian can't eat meat next season.
Without looking, Yi threw the clothes that Yi bought for her to a naked beggar disciple. Not only that, Yi also put on the new clothes she bought. In this way, Yi revealed her "love story" to Yi, which is translated into modern language: "If you want to chase me, you have accumulated much virtue in this life, then it depends on whether there is any chance in the next life."
Bright had suddenly depressed. It can be seen as: Yi Yi Xinglin gallops as a good doctor, willing to give up fame and fortune and follow Yi Yi.
Poor beautiful women don't like bright lights, but their belts are often recalled. In order to avoid Yi's pursuit, Yi feels embarrassed. She can't always install a dead mobile phone and can't reply to text messages. The last time she lied that there was no money on her card, Yi decided it was safer to go to a place that had never been in the service area.
So she quietly fled to a place called "Yi". People like Yi also listen with pity. Everyone who chases MM hides far away, but Yi is also very pitiful. It is also painful to be loved by someone who can never fall in love with himself.
It was very hot that day. Yi swam to the shade under a tree and saw someone playing chess. She got off the bus with a man named Yi. It is said that Yi is tall and powerful, well proportioned and dressed as a free and unfettered ronin. Yi keeps pointing out Yi in the process of playing chess. Yi couldn't help admiring Yi's accomplishments in playing chess, and felt a heartfelt happiness in his heart. A girl's heart is easily captured by accident.
Of course, at the same time, Yi is also dead set on the mystery of love flowers. The next day, before dawn, Yi came to the tree, where a chess game had been arranged for her.
The two began to fight in the chess game, and the eyes on the chessboard were already intertwined. Yi wandered around his pet: a lizard, which also smelled the lingering smell in the air, wagged its tail happily.
Time is in good agreement with relativity. Unconsciously, it's time for them to say goodbye again. Yi picked up the lizard and gave it to Yi. Yi also gave Yi a dress she brought, which was made for Yi last night. It makes people feel: the persistence of loving horses has the deep feeling of missing the grassland, and the sea has been eager to kiss the wings of birds. Youth will be infected with the plague of love. When the descendants of Adam and Eve put on new clothes knitted by lovers, even if they can only get a memory that will fade away, I will pursue a moment of peace of mind. Perhaps it is God's jealousy of lovers, or perhaps the Buddha thinks that the feelings that have not been cultivated through wind and rain are sorry for the audience. In a word, the short happiness is followed by a ruthless disease-easy to fall ill and begin to coma. When she was confused, she kept calling Yi's name. When she saw Yi leaning back in the chair talking nonsense, Yi also burst into tears.
The only hope is to find Yi. Yi Yi said that Yi is a famous doctor with profound medical skills. Maybe Yi can save Yi. So Yi came to Yi's house, told Yi about Yi's situation, and begged Yi to go to the city to help Yi heal.
After hearing this, Yi first showed a nervous expression on his face. Thinking of Yi's ruthlessness to him, she gritted her teeth and wondered if she wanted to make a wedding dress for the man in front of her. Gradually, Satan's expression appeared. Yi said to Yi, "You can ask me to save Yi, but after I cure Yi, you must swear to fly away and never see Yi again."
Why does God always ask people to choose between two difficult choices? Yi finally made a painful choice (which is also the author's carefree choice): the most important thing in the world is the happiness of the person I love. As long as she is happy, it doesn't matter whether I can appear in her world or not. Yi thought only Yi could save Yi. Yi is a very practical person. He is just an idealistic ronin who is good at playing chess.
Yi put the chessboard on his back, fell heavily on the ground, and said an oath against his will with tears in his eyes. Yi walked into the yellow sand with a bright smile.
Easy to come and find easy, after preliminary diagnosis, easy to have scab on the pancreas. Yi immediately gave Yi a unique secret recipe made by ants. After Yi ate it, he immediately had diarrhea and was poisoned in his stomach.
7. Seek the best Chinese translation of Kant's Analysis of Pure Reason rt Criticism of Pure Reason = =. Someone has answered this question before: As far as I know, there are five Chinese versions in the market: Lan, Mou Zongsan, Wei Zhuomin, Li and Li. Of course, in addition, another scholar (whose name has been forgotten) introduced a translation in the 1920s and 1930s, but it was only a pure translation. It can't be found in the market. It is not recommended to read Mou's translation or Wei's translation. With the help of western philosophy, especially Kant's philosophy, Mr. Mou Zongsan integrated with China's traditional philosophy, which played an important role in the development of China's philosophy and the exchange of Chinese and Western cultures. However, when translating and studying Kant, he may be too eager to popularize his own philosophy of China and give Kant too much "small words and great meaning", so his translation is not worth learning from Kant's philosophy. Although Mr. Wei is also respected, he doesn't know German and can only translate according to the English version, and there are many translation problems. My favorite translators are Li and Deng. Professor Li has been studying Kant's philosophy for a long time, and his German level is quite famous in academic circles. His translation is fluent and accurate, which makes people admire. Professor Deng's translation is the result of his cooperation with Mr. Yang Zutao. Although his German level may not be as good as that of Professor Li, they are also well-known scholars who have devoted themselves to studying German classical philosophy for decades. I have carefully compared some important parts of their translation, such as transcendental perception theory and transcendental deduction of categories. As far as accuracy is concerned, Li's translation may be slightly better. Deng's translation may be more convenient for beginners to read. Besides, Lan's translation is actually good. Although Mr. Lan's translation was introduced before the founding of the People's Republic of China, it is a bit half-written, which worries many philosophy lovers. Moreover, the translation is "unpalatable" according to Smith's English version, but it is this Chinese translation that I first came into contact with pure criticism (Li's translation and Deng's translation did not appear at that time). I feel, although the words are a bit difficult. Moreover, there is no big deviation and mistranslation in the translation. Of course, this may be because of my special "feelings" for this translation. For friends who are new to Kant's philosophy and can't understand the original German, it is wise to buy Li's translation, Deng's translation and Lan's translation at the same time. If the English level passes, plus the English versions of Smith and Meiklejohn, reading will be dwarfed. There are many reasons, such as Kant's thought is difficult and obscure. And the writing is weird and the sentence is very long. When dealing with western languages, we can still use clauses and other grammatical phenomena unique to western languages to deal with legible points, but some people still lament that "ten fingers are not enough"; Translating into Chinese often confuses readers. If you bring more translators to read, you can save a lot of effort in understanding. In fact, which version you ask is good depends on your purpose: if it is academic research, Li's version is the latest, but it is also smooth. There is a saying that "if Li rushes out, Yu Ben will be abolished". You want to accurately grasp every word of Kant and understand Kant's thoughts through investigation. This is the most common learning method. If you want to have a comprehensive and detailed understanding of Kant as a whole, the original work is of course to be read, but at the same time, I recommend several reference books, namely, Kant's Interpretation-Yang Zutao, Deng Xiaomang's Kant's Interpretation-Khufu's Kant's Interpretation-Kombucha Smith's biography of Kant-Kuhn's biography of Kant-Hanshui Law.