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Classical Chinese translation of health preservation
1. Classical Chinese translation of Zhuangzi. Health Master "My life is limited, but my knowledge is also limited. There is a limit, no limit, almost 4; If you already know, it's only a matter of time. Good has no near name, and evil has no near punishment. Du Yuan thinks that after seven years, he can stay healthy, live for a lifetime, support his relatives and spend all his time in it.

To annotate ...

1 ya: deposit, limit.

2 knowledge (zhiì): knowledge, intelligence.

3 follow: follow and ask.

4 Danger: Danger refers to exhaustion, mental injury and physical exhaustion.

⑤ Already: This, so; This refers to the situation that the limited life is used to ask for infinite knowledge.

⑥ Approaching: Approaching means pursuing and coveting.

⑦ Edge: Follow and follow. Du: Right, right. Traditional Chinese medicine has the theory that there are eight strange meridians. The so-called Du meridian is the middle meridian of the human back and has the function of Du meridian to help yang. "Fate" means following the meaning of Tao in nature.

Life: it is often used as "sex", and "whole life" means preserving nature.

Pet-name ruby: Literally speaking, the context can't be linked, and the old saying that parents don't have worries is far-fetched. For your reference.

Attend the end of the year: enjoy the end of the year and don't die.

translate

Human life is limited, but knowledge is infinite. Pursuing infinite knowledge with limited life will inevitably lead to exhaustion, so it is really dangerous to continue pursuing knowledge! Do what the world calls good without coveting fame and fortune, and do what the world calls evil without facing the humiliation of punishment. Follow the righteousness of nature, as a constant method to conform to things, so as to protect themselves, preserve their nature, and let their parents have no worries and enjoy the rest of their lives.

My life is limited and my knowledge is infinite.

It is really dangerous to pursue infinite knowledge with limited life! There is danger, but also the persistent pursuit of knowledge, then there is nothing but danger. You don't need fame to do good, and you don't need punishment to do bad. With the aim of following the nihility of nature, you can protect your life, preserve your nature, save the opportunity of new life and enjoy all your years.

My master is Wen Zai Niu, and all kinds of movements, such as touching his shoulders and stepping on his knees, creaking the separation of cattle's flesh and blood, and rushing into the knife to solve the cow's problem, are in line with the rhythm of music and coordinated with the rhythm of the dance of mulberry trees and the song of the capital. Wen Huijun said, "Oh, great! How can your skills be so superb? My master put down the butcher knife and replied, "I like Tao, which is beyond the scope of technology."

When I first slaughtered the cow, all I saw was the whole cow. Three years later, I have never seen the whole cow again. Now when I slaughter cattle, I get information with my heart, and I don't need to look with my eyes.

The function of vision has stopped, but the mind is still working. According to the physiological structure of cattle, chop the knife into the big gap between bones and muscles, and then introduce the knife into the gap between joints.

Because the knife is used completely according to the original structure of the cow body, even the places where the meridians are connected and the bones are staggered will not touch, let alone the big bones! Good chefs change a knife every year, because they cut with a knife; Generally, chefs change knives once a month, because they cut with knives. My knife has been used for 19 years, killing thousands of cows, but the blade is as good as ever.

There are gaps between the joints of cattle, but the blade is so thin that there is no thickness. If you use a blade with no thickness to cut a seam with a gap, it should be wide and have enough space for the blade to move. So this knife has been used for 19 years, just like when it was first opened.

Even so, every time I meet a place where my bones and muscles are knotted, I am still afraid of being vigilant, staring at it and slowing down. Although the knife was light, the whole cow immediately disintegrated with a clash, just like the earth piled up.

I stood up with a knife, looked around, carefree and satisfied, then wiped it clean and put it away. Wen Huijun said, "Well, after listening to me, I know the truth of keeping in good health."

The official document announced that he was surprised to see the right teacher and said, "Who is this? Why only one foot? Is this natural or man-made? " Then he said, "This is natural, not man-made. When nature created him, he had only one foot. The human form is naturally endowed, indicating that it is naturally generated, not man-made. "

The pheasant in the grass can only take ten steps to get a bite of food and one hundred steps to get a sip of water, but it doesn't want to be locked in a cage. Although it is proud in the cage, it is not happy.

When he died, Qin lost his mourning, cried three times and left. The disciple asked, "Isn't he a friend of the teacher?" The answer is: "Yes."

"So, how about this mourning?" Qin Shi said, "Yes. I thought Lao Dan was the man I imagined, but now I know he isn't.

I went in to offer my condolences just now. An old man is crying for him, just like crying for his son. There are young people crying for him, just like crying for their mother. He invited such mourners because he didn't have to mourn or cry himself.

This kind of situation is to abandon nature, add fuel to the flames to secular feelings, and forget that human life is subject to nature. In ancient times, this practice was called punishment for violating nature.

When a person comes into this world by accident, it means that he was born by accident and left by accident, which means that he died by accident. Be content with fortune, conform to nature, and all sorrows and joys can't enter your heart. In ancient times, it was called the liberation of nature. "

The ointment burns out when the candle burns. The fire continues without end.

Our life is limited, but our knowledge is infinite. Pursuing infinite knowledge with a limited life will definitely be exhausted. In this case, we are still pursuing knowledge, which is really dangerous! Do what the world calls good without coveting fame and fortune, and do what the world calls evil without facing the humiliation of punishment. Follow the righteousness of nature, as a constant method to conform to things, so as to protect themselves, preserve their nature, and let their parents have no worries and enjoy the rest of their lives.

King Hui of Liang saw that my master was chopping cattle, and that his hands were quick and good, and he repeatedly praised his skill. My master replied, "I can do this mainly because I am familiar with all the physiological structures of cattle." At first, I saw a whole cow; Now, I don't see a whole cow. Where are the joints? Where are the meridians? Where to operate? How much strength does it take? Everyone knows what to do. So, although I used this knife for 19 years, I dissected thousands of cows. But it is as sharp as a new knife. . "

Liang said, "Good! I learned the truth of keeping in good health from my words. "

This is an article about the way of keeping in good health.

"Health Master" is the key to health. Zhuangzi believes that the way to keep fit is to conform to nature, forget your feelings and not be trapped by foreign things.

The full text is divided into three parts. The first part is "You can spend all your years", which is the general outline of the whole article. It is pointed out that the most important thing for health preservation is to "know the classics from the edge", that is, to adhere to the virtual Tao in things and adapt to the changes and development of nature. The second part, How to Keep Healthy, compares people's health with the decomposition of cows' bodies by chefs, explaining that life and life should be "nature-oriented" and "sky-oriented", and only by taking virtual "space" for yourself can we be "comfortable", thus avoiding the entanglement of right and wrong and contradictions.

The rest is the third part, which further explains the attitude of "obeying fate, conforming to nature and being safe and smooth". The center of Zhuangzi's thought is, on the one hand, helpless freedom, and on the other hand, opposing letting nature take its course. Although this article talks about health preservation between the lines, it actually reflects the author's philosophy and life purport.

My life is limited, and so is my knowledge. There is a limit, no limit, almost 4; If you already know, it's only a matter of time. Good has no near name, and evil has no near punishment.

Du Yuan thinks that after seven years, he can stay healthy, live for a lifetime, support his relatives and spend all his time in it. Note 1 ya: deposit and limit.

2 knowledge (zhiì): knowledge, intelligence. 3 follow: follow and ask.

4 Danger: Danger refers to exhaustion, mental injury and physical exhaustion. ⑤ Already: This, so; This refers to the situation that the limited life is used to ask for infinite knowledge.

⑥ Approaching: Approaching means pursuing and coveting. ⑦ Edge: Follow and follow.

Du: Right, right. Traditional Chinese medicine has the theory that there are eight strange meridians. The so-called Du meridian is the middle meridian of the human back and has the function of Du meridian to help yang. "Fate" refers to the meaning of following the Tao in nature.

Jing: Chang. Life: it is often used as "sex", and "whole life" means preserving nature.

Pet-name ruby: Literally speaking, the context can't be linked, and the old saying that parents don't have worries is far-fetched. For your reference.

Attend the end of the year: enjoy the end of the year and don't die. Human life is limited, but knowledge is infinite.

Pursuing infinite knowledge with limited life will inevitably lead to exhaustion, so it is really dangerous to continue pursuing knowledge! Do what the world calls good without coveting fame and fortune, and do what the world calls evil without facing the humiliation of punishment. Follow the righteousness of nature, as a constant method to conform to things, so as to protect themselves, preserve their nature, and let their parents have no worries and enjoy the rest of their lives.

I know how to understand Wen's cow, how to touch hands, how to lean on shoulders, how to walk with feet, how to walk with knees, and how to play with knives. However, all seven songs have a tenor, which is suitable for mulberry dance and is a classic first meeting. Wen Huijun Tian: "? (1 1), ok! So far (12)? "My master released the knife and said to him (13):" Those who are good at my job, those who are Taoist (14) and those who are skillful (15).

When the first minister took care of the cow, all he saw was the whole cow. I haven't seen all the cows for three years.

At this time, I met God instead of looking at him (16). Zhi Zhi was an official, but God wanted to do so (17). According to Heaven (18), approve Daying (19) and lead Dalian (20) because it is (21); Technology and experience are not bad (22), but the situation is very bad (23)! Liang Younian changed the knife (24) to chop; Clans change knives (25) and fold knives (26).

Today, I killed thousands of cows with my sword for nineteen years, but if the blade is newly developed (27). Those who have leisure (28) and those who have blades are not thick.

If it is not thick, there should be room for leisure (29), so if it is a newly developed blade after 19 years. Although, as for the clan (30), I think it is very difficult, but this is a warning (3 1), so far, it is too late to act, and few people use knives.

Self-awareness (32), such as land management (33). Stand with a knife, look around for it, be full of ambition (34), and hide the knife (35).

Wen said, "Good! I heard my words, so I can stay healthy (36). " Note ①(páo): Kitchen.

"My master" is a chef. When I say "Dong", I mean the chef and "Ding" is his name.

For (wèi): For,for。 Text: The old saying refers to Liang.

Solution: Cutting decomposition. 2 contact: contact.

3 by: by。 4 shoes: one step, one step.

⑤ (yǐ): Resist with your knees. ⑥ Hu Ran: The sound of separation of flesh and blood.

Direction: often used as "ring", sound. "Run to (let)", the way many voices respond to each other.

⑦ Play: Enter. ? (Hu) Ran: The sound of cutting cattle quickly with a knife.

⑧ Zhong (zhòng): in line with; "Alto" means in line with the rhythm of music. ⑨ Sanglin: the musical name in the legend of Shang Dynasty.

"Sanglin Dance" refers to the dance accompanied by Sanglin music. ⑩ Jing: the name of the legendary music in the era of Emperor Yao.

Will: Music, rhythm. ( 1 1)? (xρ): A variant of the word "xi".

(12) Gai: commonly known as "shit", that's what it means. The modal particle in the sentence is pronounced "Gai".

(13) Release: Put it down. (14) Hao (Hao): preference.

Tao: the law of things. (15) Gold: by going up one flight of stairs, which means to surpass or surpass.

Hu: Yu, Bi. (16) God: spirit and mind.

(17) Officer: Organ, here refers to the eyes. Knowledge: perception, here refers to vision.

(18) Tian Li: Natural texture, here refers to the natural structure of cattle. (19) batch: trend: (x √): commonly known as "gap", which refers to the gap between tendon and bone of cattle.

(20) guide. Tour guide, tour guide.

(ku ǐ n): Empty, which refers to the large empty space between bovine joints. (2 1) reason: follow.

Of course: if so, if so. (22) Skill (zhι): It is often used as a "branch" and refers to a branch vein.

Meridian: Meridian. "Technical Classics" refers to the place where meridians meet.

Ken: The meat on the bone. ǐ (qǐ): A place where flesh and blood are closely linked.

No: no. Taste: try.

(23) ū (gū): big bone. (24) years old: every year.

Gēng: replace. (25) family: numerous; "Family" refers to the average chef.

(26) fold: break; This refers to cutting bones with a knife. (27) hair: hair, here refers to just grinding down from the grindstone.

Xing: whetstone. (28) jiàn: seams and gaps; In this sense, later generations wrote "space".

(29) recovery: extensive. Blade: A running blade.

Family (30): The knuckles and tendons meet at the wrong place. (3 1) Ran (chù) Ran: He looks very cautious.

(32) tapir (Hu): the sound of decomposition of cattle carcasses. (33) The Committee:

5. The translation of Cao Gui Debate in classical Chinese and the absolute authority of the original text. During the "Cao Gui Debate" in the first ten years of spring, Qi Shi attacked me. The public will fight. Please look at Cao Gui. His fellow villagers said, "If a carnivore asks for it, what is its Jian?" He said, "Carnivores are contemptuous (bǐ), but they can't make long-term plans." So he went in and asked, "Why do you want to fight?" The public said, "Have plenty of food and clothing, dare to be an expert, and divide people into different groups." Gong said, "Regardless of the small profit (biàn), people will follow." Gong said, "Give jade and silk (bó), and if you dare to add it, you will believe it." The public said: "If you don't care about small interests, you will be trusted." Hit (sháo) with a long spoon. The public will advertise it. You said, "no". You said, "yes". You lost. You said, "no". You look at it, look at it. You said, "Yes", so he chased all his divisions. When he was defeated, the public asked him why. He said, "When you fight, you have courage. You mustered your strength, then you failed, and finally you were exhausted; I am exhausted and I am profitable, so I can overcome it. Husband is a big country, unpredictable and fearful. I think it's chaos, and I hope its flag is weak (mǐ), so I chase it. " In the spring of ten years, the Qi army attacked our country, and Lu Zhuanggong wanted to fight. Cao Gui asked to see Duke Zhuang of Lu. His fellow villager said, "Big officials have to plan like this. What makes you? Cao Gui said: "Big officials are short-sighted, so they can't have foresight. So they went to North Korea to see Duke Zhuang of Lu. Cao Gui asked Duke Zhuang of Lu, "Why are you fighting with Qi? "Duke Zhuang of Lu said," You can't have clothes and food for yourself, but you must give them to others (close ministers and relatives). " Cao Gui said: "This kind of small kindness can't spread to everyone, and ordinary people won't listen to you. "Duke Zhuang of Lu said," I never dare to falsely report the number of sacrifices used for sacrifice. I must be honest and trustworthy. Cao Gui said: "This is just a small credit." . God will not bless you. "Duke Zhuang of Lu said," Large and small cases, even if not thorough, should be judged according to the facts. " Cao Gui said, "(This is) a thing that has done its duty, and you can use this condition to fight. If you want to fight, please allow (me) to follow. " Duke Zhuang of Lu and Cao Gui are sitting in a chariot. They are fighting the Qi army for a long life. Cao Gui said, "No (now). After the Qi army beat the drums, he said, "You can beat the drums and move forward. "Qi was defeated. Zhuang Zhengyi wanted to order the pursuit and said, "Not yet. "(Then) he got off to check the car prints of the Qi army and boarded the crossbar in front of the car to see the Qi army. He said, "Not yet. It depends on courage. The first drum beating can inspire the soldiers' courage, the second drum beating will weaken, and by the third drum beating, the courage has dried up. The enemy's morale has dried up, and our morale is very strong, so we defeated them. Qi is a big country, so it's hard to guess (its intention) for fear of an ambush. I saw that their car prints were chaotic and the military flag fell, so I agreed to pursue them. "

6. Is there any explanation of the health theory [Three Kingdoms. Wei] Ji Kang's Jizhong Volume III On Health Preservation

The body is built by the spirit, and the spirit needs the existence of the body. Knowing the truth of being a man is easy to lose, and knowing that a mistake will endanger life. Therefore, it is necessary to cultivate feelings to maintain the spirit, keep a calm mind to protect yourself, prevent love and hate from entering emotions, and hide troubles and joys in your heart, indifferent and indifferent, so as to maintain the essence and peace of your body. Pay attention to breathing and breathing, pay attention to diet and health, so that the spirit can be integrated with each other, both inside and outside.

The patient must be firm.

Patients must love their own lives, be firm in their hearts, be closed-minded, don't be paranoid, don't be angry, go on a diet and prune their roots. Otherwise, even the best medicine is useless.