The main divination in the root divination is the same as the guest divination, and the corresponding divination is the same, so there is no harmony between yin and yang, only contradiction. There are two kinds of contradictions, one is Yin-to-Yin, because both sides are Yin-to-Yin, there is no attack, only opposition, no conflict, such as the lower and middle hexagrams of the main hexagrams and the guest hexagrams. The other is Yang Yao versus Yang Yao. Both sides are aggressive, not only opposing, but also conflicting with each other, such as the host and the guest.

Among the six articles, some are in place and some are not. The position is indicated in red, which is a potential favorable factor for the main party; Improper position, represented by sky blue, is a potential disadvantage to the main party. Because there are no corresponding reasons, these six reasons represent potential factors, and there are no real advantages or disadvantages for the main party. Therefore, for the main party, the current state does not need to be greatly changed. Even if it is changed, it may not have a good effect.

If you want to change it, you can consider changing the first hexagram, which is out of date and represents the passivity of the main party. This passive state is the result of the decline of the main party. It is difficult to return to the positive rising state in the past, but some positive measures can be taken within the possible scope. If the host is active, it can use the passivity of the guest to improve the relationship between the host and the guest, thus benefiting itself.

The second and third are in place, and the main party should maintain, not change, these two factors, especially, should maintain a tough attitude, otherwise, the situation will be even worse for the main party.

As for the divination of guests, it is impossible for the host to change, and he can only expect the guests to change, especially the attitude of the guests to change. If the guest's attitude changes from tough to easy-going, it will be beneficial to the host. This change may be caused by the guests themselves, or it may happen naturally. The change from Jing Gua to Kun Gua is a routine, which is likely to happen naturally, but the main party should wait patiently.

Generally speaking, the host should take appropriate positive measures to improve the relationship between the two sides when possible, while maintaining a tough attitude and patiently waiting for the changes of the guest side.

All hexagrams and hexagrams have the word "gen". Besides hexagrams, there are also "qi" and "gen" as verbs after hexagrams. The original meaning of "root" is "food is not easy to bite or chew", and it can also mean "stop". Now it is used as a verb, meaning "stop". For all parts of the body, it should be "hug", "grasp" or "grip". Gua Ci and Yi Ci respectively talk about various parts of the guest's body and are image metaphors. If you delete the judgment and omit the name of the hexagram, you can see that the hexagram vividly and completely tells the current situation of the relationship between the main parties:

Holding his back, but not his body; Walking in his yard, I can't see him (the status quo of the relationship between the two sides)

Grab his toes,

Grab his calf, he can't move at will, and his heart is not happy.

Holding his waist and tearing his waist, the pain is like a burning heart.

Grab his body.

He pressed his cheek and spoke in an orderly way. None of the above coercion has any effect, but it is important to have dialogue and communication. )

Really stop him from going away. Sincerity is the most important thing.

The following explanations are given to the hexagrams: [The original hexagrams] Bury your back and you won't get your body; Go to court, see people, no blame.

Hold his back, you can't get his body; Walking in his yard, I can't see him, and I have nothing to blame.

Explanation: There is no response in six hexagrams, which means that even if the host contacts the guest actively, the guest will not respond. However, the host party should take the initiative to contact the guest party. If the host party actively contacts the guest party and tries to improve the relationship as much as possible, the host party should not be blamed; On the contrary, the main party should be blamed.

Day 6:

Rooting one's toes, without blaming, is beneficial to eternal chastity.

Grasping his toes without blaming is conducive to permanent persistence.

[explanation] the first theme is the theme of the main divination, which represents the action of the main party, and the yin indicates that the main party is passive. It is suggested that the main party take the initiative to "stand on tiptoe". Toes are only a small part of the body. Grasping the main toe can't stop the guests from moving. However, this is an attempt. It is understandable for the host to do so, which is conducive to always taking the initiative.

[Structural analysis] The first position is the Yang position, and this position is the Yin position. The Yin position is in the Yang position, which is inappropriate and does not correspond to the four Yin positions. Improper location indicates that the main party is passive and may be attacked by the guest and suffer losses, which is a potential disadvantage to the main party; If there is no response, the guest is also passive, and the potential factors have not become a real disadvantage to the host. The passivity of the main party is the result of long-term decline, not the result of improper main party, so it is said to be "blameless" If this situation continues, it will do no harm to the main party and can be maintained. The slogan says "Li Yongzhen". [Original] If you don't save your life, you are unwilling.

Grab his calf, he can't move freely, and his heart is not happy.

[Explanation] The second divination is the middle divination of the main divination, which represents the quality of the main divination. Yin means that the quality of the master is poor, such as insufficient funds, poor status, weak strength, low education level, and so on. At the same time, the fifth one is also negative, indicating that the quality of the guests is not good. Both sides are of poor quality and can't expect to get any benefits from each other. So although the host took the initiative, the host's initiative was limited. When the host tried to pull the guest, the guest felt that he could not act according to his own wishes, but felt unhappy. "féi", gastrocnemius, the meat behind the tibia, is commonly known as "calf". "zhěng", rescue, rescue: rescue.

[Structural analysis] The second position is the yin position, and this position is the yin position. The yin position is in the yin position, but it does not correspond to the five yin. Being in place shows that the quality of the host is poor and it is possible to benefit from the guest, which is a potential favorable factor for the host; If there is no response, it means that the quality of the guests is not good, and the potential factors have not become really favorable factors for the host. Therefore, there is no judgment in words. To overcome its limitations, list its limitations and be convinced.

He held his waist and tore it, and it hurt like a fire.

[Explanation] The third trick is the trick on the main hexagram, which represents the attitude of the main party, and Yang indicates that the main party is tough. At the same time, No.6 is also a Yang, and his guest attitude is also tough. There was a serious conflict between the two sides. The host won't let the guests leave, which is "limited". The guest insisted on not agreeing and "listed out". The severe pain made the guests feel uncomfortable and "exhausted". "xiàn", specified scope: time limit. This should mean the waist. "Yi" (yín) means "Yi", clamping the tenderloin.

[Structural analysis] The third position is Yang, and this is Yang. Yang is in Yang, but it does not correspond to Six Yang. When it is in place, it shows that the tough attitude of the host party may restrict the guest party and protect the interests of the host party, which is a potential favorable factor for the host party; No response shows that the guest's attitude is also tough, and the potential factors have not turned into real favorable factors for the host, so there is no judgment in the advertisement. Because the third and sixth hexagrams are both positive hexagrams, there has been a fierce conflict between the two sides, which is rhetorically described as "a row among them, high spirits." There is no blame for his health.

Holding his body, no blame.

[Explanation] The fourth theme is the theme of the guest's divination, which represents the guest's action, and Yin indicates the guest's passivity. For example, defense, retreat, don't want to take risks, don't want to explore or open up new development areas, just want to maintain the status quo, and so on. The host took active measures to prevent the guests from leaving. In order to maintain the relationship between the two sides and avoid further deterioration of the relationship between the two sides, the host side did its best and was beyond reproach.

[structural analysis] the fourth place is yin, this is yin, and yin is in the yin position, but it does not correspond to a yin. It shows that the passivity of the guests may be a good opportunity for the development of the host and a potential favorable factor for the host; Failure to respond shows that the main party is also passive, and the potential factors have not become truly beneficial to the main party. This is the result of the long-term decline of both sides, not the fault of the main party at this time, so the slogan reads "Don't blame". [Original] Genji Fu has a preface and regrets death.

Press his cheek and speak in an orderly way, and the regret will disappear.

The fifth theme is the theme of Hakka divination, which represents the quality of Hakka, meaning that the quality of Hakka is not good, for example, lack of funds, low status, weak strength, low education level, and so on. The customer needs the help of the host. When the host actively communicates with the customer, the two sides can solve the problem through consultation, and the host has achieved the degree of no regrets. "Fu" (f incarnation), human cheekbones: the auxiliary car depends on each other ("car" refers to the gums, which means interdependence).

[Structural analysis] The fifth position is the Yang position, and this position is the Yin position. The Yin position is in the Yang position, which is inappropriate and does not correspond to the two Yin positions. Improper location indicates that the customer's quality is not good, and the customer may seek benefits from the main party, which is a potential disadvantage to the main party; Failure to respond means that the quality of the host party is not good and the guest party cannot benefit. That potential factor did not become the real disadvantage of the organizer, so the slogan said "die without regret." [Original] Dungen, Kyrgyzstan.

Really stop him from going away, Geely.

[Explanation] The sixth theme is the theme of Hakka, which represents Hakka's attitude, while Yang indicates Hakka's tough attitude. It is auspicious that the host sincerely prevents the relationship between the two sides from deteriorating further. This luck is conditional, and the main party must take the initiative sincerely. "Dungen" means sincerity and initiative.

[Structural analysis] The sixth position is the Yin position, and this position is the Yang position, which is inappropriate and does not correspond to the Sanyang position. Improper position shows that the tough attitude of customers may restrict the main party and is a potential unfavorable factor for the main party; Not responding shows that the host is also very tough, and the host does not accept the constraints of the guests. That potential factor has not turned into a real disadvantage for the host. Saying "auspicious" is not because the lobbyist is tough and auspicious to the host, but that if the host really treats the guests and tries to improve the relationship between the two sides, it is auspicious to the host.