In the second year of Deyou in the Southern Song Dynasty (1276), in March, Yuan soldiers invaded Lin 'an (now Hangzhou) and captured Empress Dowager Xie and Jin in the north. In May of the same year, Zhao Gang, an eight-year-old king of Iraq, with the assistance of Chen and Lu Xiufu, ascended the throne in Fuzhou and became Jingyan. At this time, the North Yuan soldiers and fighters marched along the road, approaching the imperial city. In the face of national disaster, the monarch and his subjects are busy recruiting diligent military forces from all over the country. As the capital, the palace naturally has no style in the past Lin 'an period. It happened that God did not bless the Zhao and Song Dynasties. Jingyan caught fire in the palace in October. There was a strong wind at that time, and the wind contributed to the fire. The fire is soaring and the heat wave is pressing. The officers and men could not get close, and the palace was in chaos. People watched Vulcan go crazy and the palace was about to become a ruin. At the critical moment, thousands of soldiers and horses suddenly came from all directions to put out the fire, and then a dark cloud floated in the sky the day after tomorrow, and it rained suddenly. The fire is about to be put out, and the emperor's hall is unscathed. The hero who put out the fire is Guo Heye of Nan 'an. Guo, a common name, is from Shishan, Nan 'an. Young and poor, he lost his father at the age of 7, herded cattle to serve his mother and was filial to his parents. /kloc-at the age of 0/6, he sat cross-legged on the Gu Teng. Later generations read their filial piety, established temples as gods, and generally worshipped them. After the transformation, the loyalty to blessings is outstanding. During the reign of Emperor Gaozong in the Southern Song Dynasty (1131-kloc-0/62), it was awarded the title of "Weizhen Guangzehou" and the temple was named "Weizhen Temple". In the early years of Song Lizong Kaiqing (65438), in that year, an imperial envoy came to Nan 'an. He first went to the Guo Shan Temple to be canonized, and then he canonized King Ye Zun at the Tzu Chi Palace in Kuibian. A county sealed two kings at the same time, which was extremely glorious because of the emperor's favor. The people in the county cheered and thundered, and it was a beautiful talk for a while. Two kings, Guo and Ye, are blessed by the holy family. In the autumn when foreign enemies invaded and the country was in trouble, they felt it was their responsibility to protect the country and the environment. So Guo brought three mung bean soldiers, and Ye Zun brought three oil hemp soldiers. When the two kings arrived in Fuzhou, they found Zhu Rong, the Vulcan, setting fire to the palace. Guo Sheng immediately ordered the mung bean soldiers to put out the fire, but the mung bean soldiers were green, and the green five elements belonged to wood, and wood could make a fire. Therefore, as soon as the mung bean soldiers approached, the flames became more rampant. Guo Sheng had to take defensive tactics and use magic to control the fire as much as possible. Ye Zun's oil soldiers are black, and the black five quick decisions make Vulcan flee. Although Guo Jianyie's oil and hemp soldiers are few, they are numerous and unpredictable, and they are very fond of them. After the fire fighting and rescue, the two kings returned home together. On the way, Guo said to Ye: "I have three mung bean soldiers, who are tall and big, and one can handle several;" Your three fighters are small and weak. Why don't we change it? I use your fighter, and you use my mung bean soldier, which will definitely help you infinitely powerful. "At that time, King Ye Zun had just ascended the throne and lacked Jianghu experience. He could not help Guo's entreaties and agreed to exchange military forces. Mung bean soldiers arrived at Queen Ye Zun, and after some rectification and training, they were all brave and good at fighting and became invincible magic soldiers. In the hands of Guo Ziyu Wang Sheng, the combat effectiveness of the oil and hemp soldiers has not been weakened, but has not been strengthened. Compared with Ye, our military forces are already nine feet away. Seeing this situation, Guo proposed to exchange military forces. Ye said: Brother Guo, we two kings are like brothers in the north, guarding the mountains in the north and south. The key to driving away all evil spirits and ghosts and protecting the local people's peace lies in whether we can work together in Qi Xin. We should take care of each other and don't hurt each other's feelings. Guo thought Ye Zun had a point, so he stopped talking about exchanging military power. Later, when Guo Ziyu Sheng encountered a serious evil disease in his jurisdiction, he asked King Ye Zun to help him drive away evil spirits and strengthen his body. Ye has invited Guo to enter here many times to help people solve difficulties and eliminate pain. The two kings supported each other and sheltered Li Shu. Facts are stranger than novels. Some people rob money, some people rob things, some people rob people, and some people rob Buddha (that is, idols, the same below). Ye's descendants of Lingyun Mountain in Nan 'an (that is, Chaotian Mountain) go to Kuizuo Ancestral Temple to worship their ancestors on July 15th every year. After the ceremony, Ye's descendants selected young and strong players from each village to take part in the activity of grabbing two statues of the king from Kuizuo Temple, which was called "Cowboys Fighting for Milk".
"People rob Buddha" and "cows compete for milk", which are not related, but closely linked. Why? It's a long story.
King Huize of Takada, descendants of Ye are affectionately called. Both the Tzu Chi Palace in Gaotian and the ancestral hall of Kuizuo Yejia are dedicated to the motherland, and the statue of the ancestor king in the ancestral hall is called Erwang. The statue of Wang Zu in the shrine is wearing a king's hat, a five-dragon robe, a jade belt in his right hand, knees in his left hand and soft boots on his feet. His T-pedal-shaped face, like Fu Fen, turned ochre red because of long-term contact with cigarettes. He has a kind heart and considerate lips, and does not feel angry and arrogant. The left and right attendants and subordinates who worship the king are all assigned according to the level of the king. Civil servants are personable, military commanders stand out from the crowd, and the lineup is neat and solemn.
As a local protector, Wang Zu has infinite magic power to manage imperial examinations, cure diseases and eliminate disasters, exorcise evil spirits, punish treason and even make money, protect merchants' agriculture and forestry, and care for boys and girls. So the area around Lingyun Mountain is quiet at four o'clock and peaceful at eight o'clock. People worship their ancestors, and Tzu Chi Palace is full of incense and good faith. This Tzu Chi Palace was rebuilt according to the former site of Shanggong, which was the place where villagers dedicated the statue of the king. After the reverence for the king became immortal, the gods were shocked and the voice of heroes spread in all directions. It is said that thousands of places pray for thousands of places, and thousands of families admire Wanjialing. So all the people who came to the palace to pray for God crowded their way into the mountains.
In the second year of Yuan Dade (1298), there was a craftsman named Chen Xiantong in Shicang Township, Xianyou County, who made steamers for farmers for a living. One day, Chen came to Chiyou Village with a steamer to sell, passed by the palace and saw pilgrims coming one after another. He came here to make a pilgrimage and pray. He couldn't help thinking about family changes, and his wife suddenly went insane and became crazy. It's useless to seek medical advice everywhere, and it's also unsuccessful to tutor Buddha's feet. I'm afraid it's difficult to find a doctor. Seeing this scene, Chen Dunsheng had a plan. When the pilgrims were gone and no one was around, he secretly hid Wang Zunjin in a steamer pole and took him back to his hometown in Xianyou overnight.
As the saying goes, stealing Buddha is not a thief. As soon as Chen Xiantong got home, he enshrined the statue of the king in the hall. From then on, he stopped going out to make handicrafts and concentrated on worshipping the king before filing a case. Thanks to Lai Zun Wang, Chen's wife returned to normal soon, and there was no disaster at home at four o'clock, and everything went well. After hearing the news, the local villagers came to the Chen family to burn incense and pray for the king's peace.
Wang Zu Zeb traveled in Xianyou for three years. His descendants are worried because they don't know the whereabouts of the statue of the king. In August, the third year of Dade in Yuan Dynasty (1299), the people surnamed Eighteen Leaves (referred to as Eighteen Poles for short) raised funds to rebuild a statue of a king (that is, two kings) for worship in the temple. Soon, people transformed Shanggong into a magnificent Tzu Chi Palace, which enshrined the Buddha and protected the life of the great emperor. If the idol returns, there will be no seats. However, Wang Zu's idol attached himself to his grandson and decided to return to his hometown.
One night, I had a dream for Chen, saying that he would go back to his ancestral home to protect his children and grandchildren, and told Chen to send him back to Kuiyou, Nan 'an as soon as possible, otherwise the family would be ruined and the village would be restless. Chen Dawei was terrified. Thinking that his wife has returned to normal and his neighbors are all very well, he kowtowed to Wang Zun, put Wang Zun in a steamer, and then brought him back.
When he arrived in Quechua, Chen Xiantong found that the original temple Buddha had changed its owner and the palace had been renamed. In addition, another golden body of the king of the motherland has been enshrined in Tzu Chi Palace, so he dare not put the statue of the king in the palace. So, Chen set up a small pavilion with four stones on the lower left side of Tzu Chi Palace, and invited the Golden God to put it in the pavilion (that is, the former site of this quadrangle).
Because the stone pavilion is made in a hurry, it is extremely simple. Every rainy day, Wang Zun is wet all over, and Wang Zu's military forces are also deeply wronged. Whenever the sun goes down, Wang Zun's soldiers and horses go to Tzu Chi Palace to compete with Di Jun for the temple, making Tzu Chi Palace dusty and full of people. Later, Jundi had a dream for the old man in Gaotian village, saying that Grandpa Kui was fighting with him for the temple, and the old man in Gaotian village told him about it. So Ye immediately called his people together and asked them to put two statues of heavenly kings in the right niche of Kuibian Ancestral Hall opposite Tzu Chi Palace. At this time, there are two statues of the ancestor king, the restored statue is called the king by the ethnic group, and the re-carved gods are these two kings.
Slant to the center. Kuibian Ancestral Temple is located in the cave where cattle sleep. The right niche of two statues of Wang Anfang happens to be the milk room where cows sleep. They are healthy and nourished by sleep milk at all times. The gods are particularly responsive and welcome them to worship in the village, and actually get the advantage of being close to the water and getting the moon first. Zun Wang is the same ancestor of Ye. What should I do if you want to welcome me? So it was agreed that the third ancestor king would be enshrined in the ancestral hall first, and after the ancestor worship, the two kings would go out all the year round. In order to make the gods more beneficial to their villages, the villages competed with each other to welcome two statues of the king. It is said that the fiercer the competition, the more prosperous it will be. Later, they became accustomed to each other and became a unique folk activity.
Times have changed. 1993 After Ye Lingyun founded Yunshan Palace, Huize Wang Zun Golden God was invited to put it in the palace. The great king has been enshrined in the palace for a long time, and only the twelve-year ancestor worship of the Ye Lingyun family will come to the scene. The second Wang toured all over the country, and visited Shanghai, Jiangsu, Henan, Yunnan and other places in 20 13. Usually, the Chien Sun-born Prayer Dojo will also welcome the second king to visit. In ancient times, in troubled times, foreign bandits rose up, advocated chaos, burned and looted, and invaded Chiyou territory. Ye people in Gaotian area are scattered at the foot of Lingyun Mountain, and their resistance to thieves is scattered. In order to protect the environment and people, King Hui Ze invited the generals of the 5th Battalion of the Upper Boundaries to help protect the environment. These five battalions are barracks located in the southeast, northwest and central areas respectively. The five generals are: Zhang, the general of Japan, Tian Gan A and B, and the five elements belong to wood, so they are blue flags; General Liu Xiying, Tian Gan Geng Xin, the five elements belong to gold, and the white flag is white; General Xiao Nanying, Tian Gan Bing Ding, five elements belong to fire, red armor and red flag; General Beiyinglian, Tiangan Gui Ren, five elements belong to water, black armor and black flag; General, the sky is dry and the things are auspicious. The five elements belong to the earth and the yellow belongs to the gas. General, surnamed Li Nezha, was born in and is the third son of Chen Tangguan Li Jing. Legend has it that he was reincarnated as a spirit bead, brave and broad. He assisted Zhou Wuwang in cutting Zhou, laid the foundation for reincarnation, and became a saint with his parents. General Li is the battalion commander in Jiang Ziya. He is six feet long, with three heads and six arms, and his skill is extraordinary. Command five battalions of magic soldiers and generals to suppress evil spirits on earth. He came to this world for the second time and became a lotus flower, with a height of 10 feet. Taoism regards him as the protector, known as Marshal Zhongtan, Prince Ye, Marshal Nezha, Prince Ye and Prince Nezha. What are the images of these five generals? Apart from Prince Nezha, others are little known. So divorced from the masses, how can people resist thieves and eliminate disasters? Readers don't know that the emotional communication between man and God can rely on children to convey people's feelings and announce the Oracle. Not everyone can be a child molester of the Five Battalion God, but they must be chosen by God. Those lucky enough to be selected must enter the "five camps", and those who enter the five camps must be "forbidden": closed doors, purification and practice. The method is to sit in a dark and closed room for seven days, and the children should take a shower and put on new clothes first. There are coal stoves, teapots, charcoal, water, tea and food in the room. They are closed and forbidden, and they will never come into contact with the outside world. After seven days, you must go through fire and water to exorcise evil spirits. At this time, the children washed their hands in boiling oil again and danced barefoot in five burning directions and five piles of charcoal fires without foam. I once visited a child molester, and he told me that walking on hot coals only felt a little hard to touch. But in case there is no suitable candidate for Jitong, or Jitong is absent for real reasons, you can hire a Taoist, because Taoist can know the world and reach a secluded place. Get down to business. In case of disaster in Gaotian area, Ji Tong or Yan Daoshi asked God to send him, and the villagers prepared sacrifices. Then put up five flags in five directions of the village, worship the Lord God, the land and the Five Camp God in the temple, and ask God to drive the troops to resist foreign invasion. In the 13th year of Jiaqing in Qing Dynasty (1808), there was a contradiction between Jin Taoye's family and Huang's family because of intermarriage, but the mediation failed, and the in-laws turned against each other, resulting in feudalism, which later led to a feud between the two surnames. Because Shen Kun is close to Shui Ge, it is difficult to meet each other because of the narrow roads. When Huang came out of the list, he asked the land god to strictly enforce the law against Ye, threatening Ye's access safety. Huang gloated. In order to protect the safety of Ye's descendants, King Huize left the altar at the behest of the children and issued a four-way flag (General Zhang's green flag was not issued). In fact, he invited General Four-way to help guard the border where Ye and Huang lived. The specific location of the fourth battalion to guard the border is:
1, the leader of the yellow flag respects the king and guards the fairyland of the social altar.
2. Wang Zun, the leader of the Red Flag Spectrum, defended his ancestral land, Gaotian.
3. Wang Zun, the leader of the Black Flag, guards this deep fertile soil.
4. Wang Zun, the leader of the White Flag, was guarding Anxi, and there were four battalions and four directions to make the flag town do evil and the war subsided. But since then, the feud has been settled. For 44 years, the two surnames have no connection, no marriage and no friends. Until the second year of Xianfeng (1852), with the weakening of clan consciousness, the relationship gradually improved through business and social exchanges, and then marriage exchanges resumed. The saying that the place name is a yellow, red, black and white flag has spread to this day and has become a common name among the people. Quanzhou He Laoshi is a famous teacher who carefully studies and chooses dates, and his technique is also very clever. People tortured by evil spirits can always use their charm to cure evil disasters and get rid of diseases.
On the 27th of the 10th year of Shunzhi in Qing Dynasty (1653),1kloc-0/month, Huize Wang Zun wanted to lead Lingyun's grandfather to the ancestral grave of Guihushan Mountain in Wu Ban, Jintao, to pay homage to the ancestors of Lingyun's three heroes. The news reached Hehe, and Hong was proficient in Jiazi. He only figured it out after a calculation. This is the day of the snake's rat, moon, snake and snake sacrifice in a year, which coincides with the merger of the three evil spirits. It is estimated that the ceremony of offering sacrifices to the tomb must be very grand, and there must be many people attending. If it is really necessary to sacrifice in accordance with the ceremony on this day, I don't know how many people will be killed by evil spirits, and the local people will also die, which is extremely dangerous. Hong Chao thought, since his amulet has been realized like a god, it is better to take this opportunity to publicize it with great fanfare, so as to gain a reputation of doing good deeds and saving lives, and secondly, to take this opportunity to earn a few taels of silver and kill two birds with one stone. Why not? So, Hong Chao explained this situation to his family and made spells day and night, ready to make a fortune.
On the day of the memorial service, Hong Chao and his servants arranged thirteen amulets, hired people to choose Tao Jin, and rested at the foot of Baofuling Mountain on the way. As a precaution, they sent a servant to find out the news first.
In addition, ancestor worship activities planned by Huize Wang Zun are held once every 12 years, and a big sacrifice is held once every 120 years. This is the year of the big sacrifice, so it is huge, with extremely high specifications and very strict organization. The surname Kuiyou was handed down from the Northern Song Dynasty, and it has been 650 years now. Ye Xun and Gong have lived in different places for generations. All ethnic groups at home and abroad are very happy to hear the news. They trekked thousands of miles back to their homeland to seek roots and worship their ancestors. In particular, Ye Jia is well-dressed and well-dressed, and the wanderer who returns to catalpa has unlimited natural scenery. They enthusiastically donated money and materials and advocated a grand ceremony. The preparatory group for the opening ceremony will live up to its mission and make the following arrangements in advance:
First of all, because Sanwenggong was a juren before his death, he was called a local scholar after his donation. His post before his death was Oracle, enjoying the salary of the court. In addition, there are many descendants who list themselves as princes. Therefore, the sacrifice was carried out according to the specifications in Wang Yi's note: (1) The composition of the sacrifice members: one main sacrifice, twenty-four accompanying sacrifices, one chanting, two chanting, two chanting, four phases, four forks, four plates, four unique and twelve Li Si. The eligibility requirements for participating in the sacrifice option are extremely high. The priest should be accompanied by a senior official rank, and the following gifts should praise his talent and career. Ge Yi and Ding Bai are not allowed to participate in the sacrifice. (2) Sacrificial offerings: there are just pig skins (sheep), five sacrifices and five fruits, delicious food, fragrant wine and fragrant gold thread. (3) Feeder: The imperial court preached great music, and the imperial court made clear music as fine music. (4) Ceremony form and matters needing attention: According to the ceremony of three confessions, each confession must kneel three times and knock nine times.
Secondly, in order to enhance the atmosphere of ceremonies and sacrifices, and make the spirits of ancestors happy, the troupe of Gaojia, Liyuan, Dacheng, xiang opera and Kerry was specially invited to perform on stage, and lion dancers, stilts walkers, incense burners, in-laws and assorted classes from far and near were invited to take the initiative to perform.
Third, mobilize Ye villages to prepare rich food to help the banquet, so as to provide dinner for the audience.
As for other matters, such as security risks, they are also clearly implemented. Wang Zun made careful preparations. Early this morning, Ye's grave was full of excitement, and the scene was beyond description unless it was extravagant.
Hong Chao and his servants climbed to the top of the mountain and looked at Ye Gong's tomb. Ah! There is a sea of people everywhere, and there is a jubilant world everywhere. Hong Chao and his servants were all excited when they watched this spectacular scene. They predicted that only five people could get one of the thirteen amulets, and he regretted doing too little.
The time has come, and the solemn ceremony is about to begin. Suddenly, an eagle flew in front of Ye Xun's cemetery. Just then, a boy quickly threw the bronze sword in his hand into the air, and the eagle immediately landed. Seeing this, Hong Chao looked up at the sky, sighed, and said to his servant, "This is God's will. People are worse than the sky. My efforts are really in vain! The spell doesn't work. Pick it up later. "
Why did the Hong Chao Peace Conference sigh? He knows the secret. The last one is a snake, and it is the same kind of snake and dragon. Those who can't become dragons are evil snakes or evil spirits. Celestial bodies move, and heavenly stems and earthly branches intersect. Yin and yang hit each other, and the ground branch is yin fire. At the end of the third year, the yin fire was extremely evil, and the three evils were one. At this moment, if you sacrifice to the grave, if you don't change easily, you will die if you make a mistake. It is water in nature, bright red in color and full of water leaves. It defeats evil spirits with red blood.
Thirteen handfuls ofuda were picked to the side of Xixi, and the servants were exhausted. Hong Chao and he told them to throw thirteen ofuda into the stream. Watching the charm go with the water and admiring Hui Ze's strategizing, Hiroko sighed: "The dream failed to come true, and it cost several thousand taels of silver." After returning home, I got sick and died soon. This is: everything has to go to heaven, and everything is in ruins. Wang Zun, Hui Ze, led his descendants to sacrifice to the ancestral tomb of Lingyun Kaiji (once every 12 years, a big sacrifice every 60 years). Tao Jin is adjacent to Meishan, and the deity that Tao Jin worships after going down the mountain is the Three Kings. What's the story of the three princes? Listen to the author.
The folks called Wang Ye "Three Lords", "Adult Lords" and "Grandpa Lords", which were collectively called the plague god. The theory of plague has a long history, and the ancient books Guanzi and Guoyu called it "Li". In the past, floods and furuncles and plagues occurred from time to time in southern Fujian, so the worship of plague was very common. The people generally regard the prince as an evil god, and believe that the god of plague has the functions of exorcising evil spirits, eliminating disasters and praying for blessings, so we must pray for floods and droughts, and for disasters and diseases. Some governors are honored as "patrolling the hunting ground to replace the sky" and patrolling the good and evil among the people.
Most of the allusions of princes are based on their origins, or 360 scholars in Sui and Tang Dynasties. In fact, most of them are martyrs, religious gods in the history of China, or characters in folklore and novels.
These three palaces are dedicated to princes Zhu, Xing and Li. Zhu, whose name is Shuyu, was born in Jiaxing (now Zhejiang). After the text, be an official. He can defend the country and the people, and he has made great achievements. The people regard him as a "celestial patrol". The king of punishment, Ming Mingde, was born in the Sui Dynasty. When Tang Gaozu was a scholar, he was highly valued by the imperial court because of his three classics, six towers and three strategies of martial arts, loyalty to the monarch and love for the people. Li, with a bright word, was born in Jingyang, Sui (now Shaanxi), and was both civil and military. When he was in Tang Gaozu, he was the top student in high school. He wrote seven articles, served the country and the people, and made many achievements. When Emperor Gaozu worshipped the governor of Yuezhou, Emperor Taizong begged Tuyuhun to take Daliang as the chief officer, made contributions to the Lord, worshipped General Zuo Wei, and became the minister of the Ministry of Industry. Every time Fang Lingxuan said that there was a grave-sweeping festival and frequency in Daliang, it was a big post. Although Liang Da looks at his position, the place where he lives is very simple, his clothes are simple and he is loyal. Taizong was a relative of his family when he was ill and died at the age of 59. Emperor Taizong was undertaker, who gave it to the Ministry of War and Qin Zhou.
In the third year of Guangxu reign in Qing Dynasty (1877), on August 12th, after Tao Jin went down the mountain, the third prince went to the ancestral temple in Dongyu, Anxi, and accompanied by nearly 100 believers, he crossed the border of Gaotian.
What's it like to open the fire? As far as I know, the spread of Taoist beliefs is often carried out through another plastic idol in the form of offering sacrifices to different places. According to the local custom, the idol of Lu Fen goes to the temple where it originated to burn incense every year, and this niche incense burner is used to light the fire with camphor sawdust and send it back to Lu Fen. This activity is called "uncovering fire". Exposing fire is not nonsense. The Taoist classic "Zhen Jing Health Master in South China" said: "Poverty is the salary, fire spreads, and you are at a loss." It is said that although the firewood has been burned out, the fire can still be passed on. Later, the metaphor of "burning on fire" was passed around in the school. Accordingly, the meaning of uncovering fire is very clear.
The third prince was conferred the title by the previous power, so it is only natural that he should assume a commanding posture. If not, how to kill the demon? How to create a disaster? Besides, believers are like clouds, how to establish a lofty image? Therefore, when the pilgrims entered the Gaotian boundary in a mighty way and touched it like incense, the gongs and drums rang to clear the way, and their horns blew fiercely, which was magnificent. Out of awe of the monarch, people quickly avoided to avoid being washed away. When the fire-uncovering team came to Lanpu, Gaotian, a boy named Ye, under 12 years old, was young and ignorant, vying to watch the excitement. He crossed the road from the fire brigade and suddenly fell to the ground, bleeding from seven holes and unconscious. The pilgrims turned a blind eye to this matter and remained indifferent, still parading through the city. When they walked out of the tail palace bridge, the children in Wang Zun, Hui Ze suddenly jumped up. He slapped the child's ass three times with a bronze sword to save the child first. At this time, the child finally woke up, and then he got up from the ground, safe and sound.
Jitong of Huize Wang Zun immediately instructed Yoko Takada to immediately prepare three pairs of pig heads, three sets of five sacrifices, three tables of banquets and several golden paper candle cannons, and set up three tables of rewards to welcome the flame unveiled by the third prince, waiting for a group of people to come back from Anxi Dongli prison after going down the mountain and detain the incense when they arrived in Takada. Appoint the tail palace bridge as a first-class fire, insert Gongxiang Banner, the founder of Longyan, and take one third of its flame first; Distribute the lattice to be a second-class fire, and then take one third of its flame; Designate St. Zuma Palace as a third-class fire, and ask St. Zuma to take away all the remaining one-third of the flames. When the incense group came back with a furnace full of incense and walked out of the border of Gaotian and touched it like incense, it was found that all the sacred flames in the incense basket were extinguished. This incense represents the return of the third prince to Taoism and the gods from his ancestral temple. You can't put it out on the way, otherwise it won't work.
All the sacred flames were put out by the honorable King Huize, and the children of Lord Zhu made it clear that we should stop beating gongs and drums and go back to the palace now. Soon after, pigs, cattle and other livestock in Xiashanhou village died one after another, and then a plague occurred. An old man in the country asked the third prince to travel around the country to drive away the plague and kill evil spirits. The third prince came out of the altar and announced that we would go to Anxi to worship our ancestors and pass through the realm of respecting the king in Huize, Gaotian. Due to a temporary mistake, we hurt Ye's grandchildren, so the flame we recovered was extinguished by the respected king. This trip violated God's will, offended the king, and caused China no peace. Suddenly, our prince made a mistake and asked all his disciples to burn incense piously under the stove, apologizing to Wang Zun, Hui Ze in the northwest. After going down the mountain, the new mountain understood the reason. Everyone said that it was right to offer a humble apology, so they immediately prepared pig's head, three sacrifices and five flavors, and golden paper incense sticks, and sent someone to pick up Takada Yip's ancestral temple to apologize to Hui Ze and ask for forgiveness. Respect the king's generosity, and sure enough, God is obviously sacred, driving away epidemics and disasters, blessing him and making him safe in the environment. From then on, Huize Wang Zun and Sanwangye did not invade each other, lived in harmony, respected each other in everything, supported each other and lived in peace. As the saying goes: it is a good person to know mistakes, and enemies should reconcile rather than reconcile. During June and July in the third year of the Republic of China (19 14), tigers often appeared in the border area between Meishan and Jintao, injuring people and livestock. In just over a year, tigers killed 17 people from Gaotian to Taishan, and countless livestock such as pigs, cattle and sheep.
At that time, in Takada, people could hear the sound of beating gongs and drums and the sound of "the tiger is coming" every day. The villagers will not dare to open the door to work until the sun rises to the height of bamboo poles. At three or four o'clock in the afternoon, they will go home and close the door. No one dares to go out at night and on cloudy days. Someone in the family is dying and afraid to go out to see a doctor, so they have to try their luck at home or wait for death. The disaster was reported to the government. Although encirclement and suppression were organized and traps and crossbows were set, several people were injured. Because of the disaster brought by tigers, it is really difficult for people to survive. In order to survive, some abandon their homes and go out to make a living, some move to other places to settle down, and some cross the ocean to cross foreign countries. Gaotian to Taishan has become a lonely place, and the people are miserable.
In order to protect Ye's descendants from wild animals, on the tenth day of August, Huize worshipped the king's true god and told the old people in the countryside to give a sheep and a pig to the priest's tiger god. The eulogy said: "Today, I made an appointment with God to drive away the ugly man who belongs to him and let him move to other places in the mountains. Wherever the king is under his jurisdiction, he can't live better." It's been three days, not a single one left. Then the spirit of God helps me and the people, and good deeds will be rewarded. If he is stubborn and ignorant, he hates animals, threatens our land and hurts our people, he will search for them in poverty and sweep their holes without forgiveness. Only God can cut it. Shangyi "
Three days later, the tiger still bit the pig and hurt people. King Huize sent Takada Night to invite the mage to stay in the ancestral temple for three days, sincerely praying for God's peace. On August 16 of that year, he instructed to help Ye Naide, Zeng and other three children, and at the same time went out to fight tigers at 90 thousand gates. At this time, people in Anxi County, Shennei and other places saw Yancang Mountain near Gaotian, which was full of Yin soldiers dressed in white. It is said that this is the three peas and mung beans soldiers on duty in Huize Wang Zun, besieging the red-spotted tiger that caused trouble.
At that time, the tiger ate a pig and was sleeping in the hole. At the same time, three boys jumped into the entrance of the tiger's nest at the mountain gate. Chunhui held a mallet on the left side of the entrance and waited for a bronze sword on the right side of the entrance. Ned held a fork and rake at the entrance, and the left and right boys hit the hole with mallets and bronze swords, forcing the tiger to have an animal attack and pull it out of the hole. As expected, the tiger was tricked into pouncing on three boys at the mouth of the cave. Ned aimed the fork rake at the tiger's abdomen and held it tightly, while the left and right boys aimed at the key parts of the tiger and struck it violently until the tiger died. People were very happy when the blade was removed. The villagers carried a tiger to Baishang Village and weighed it in the flood, weighing 286 Jin. In order to punish others, the dead tiger was hung from a tree in Longshuiyan for three days. Since then, the people in Wuli, the four townships of Meishan have lived and worked in peace and contentment.
As soon as the news came out that Huize worshiped the King of the True God to go out to catch a car and killed the tiger that caused trouble. There was a great shock at that time, which spread throughout the southern region as a beautiful talk. There are three statues of King Huize in Gaotian. The King sits in the Tzu Chi Palace, the Second King sits in the Yejia Ancestral Temple in Kuibian, and the Third King usually sacrifices in the Tzu Chi Palace. In case of disaster or evil spirits, he will move to the scene and make his own judgment. The statue of the king in Hui Ze is magical and powerful, so the three statues are sometimes combined into one, and sometimes divided into three, each with its own side.
In the first year of Jingtai in the Ming Dynasty (1450), His Royal Highness (the plague god in charge of the plague) visited the lower bound, and Feng Tianting decided to collect 5,000 leaves in Nan 'an, that is, spread the plague, and 5,000 people would die.
Upon receiving instructions from the sovereign, King Ye Zun immediately consulted with the second and third kings and said, "Heaven forbid, what should we do? There are only a few thousand grandsons named Ye, and now the sovereign has been ordered to take five thousand heads of our grandsons named Ye. If we really make 5000 heads, the offspring of our leaves will be even rarer, which will lead to the loss of children. In my opinion, I can only tell the Jade Emperor that Ye people are scarce and ask the Jade Emperor to forgive me and try my best to eliminate this disaster and save us Ye people. " At this time, the three kings rolled their eyes and said, "Don't worry about the big brother and the second brother. This will be handled by the younger brother."
The three kings asked the king and the two kings to guard Ye's descendants and go to find five thousand heads to pay the bill. In Ye's home, he found a woman named Wu, who is Ye's wife. It is related to the underworld asking the judge that his dead life has come to an end. The Three Kings wrote to inform on Janice, letting the eldest brother and the second brother under the city god hook her soul, cut off her head and hand it over to the account, and Yuzryha Ye was saved from great disaster.
At this time, the report found that Ye changed the number of 5,000 people to a woman named, and was furious. He immediately complained to the Jade Emperor, accusing Ye of stealing Zhu, bringing this woman with no source of income to 5,000 heads, tampering with the imperial edict, and demanding that the Jade Emperor severely punish her according to law. The Jade Emperor immediately sent heavenly soldiers down to earth and took Ye Sanwang to heaven for interrogation. The jade emperor himself went to court for interrogation, and the gods in Lingxiao Hall will be juries, which is great. The Jade Emperor said angrily, "God forbid. Want to take five thousand leaves, I'm bold and treacherous, openly against me. What should I do? " The three kings argued calmly, "How dare I disobey the Dragon Finger? But the report clearly said that Ye would hand over 5,000 heads, but he didn't say that he wanted 5,000 heads. I really followed the instructions. I don't know where the crime comes from? " The jade emperor knew that the words used in the imperial edict were inaccurate, which was difficult for his subordinates to understand. It seems that he is trying to commit a crime by force, killing too many people, which goes against heaven. So, not only did Ye Zun's three brothers be pardoned, but also because of the kindness of the Three Kings and Bodhisattvas, they were handy in handling affairs, and he was also put in charge of the daily affairs of the Heavenly Palace, accepting the memorials of the secular gods and the four seas dragon kings, and his position was promoted from the lower bound to the Jade Que Xianban. Since then, because of the real power of the three kings, the sovereign did not dare to invade Ye's territory, and Ye's descendants did not have a plague disaster.
After the three kings were deacons in heaven, their descendants would make a sacrifice to the Lingyun ancestor Xun Cemetery once a year. The King appointed the leaders of the Four Flags to replace the Three Kings, and took turns to sit in the boundary of Sanshi on the left side of Gui Hu's ancestral grave to protect the safety of the descendants who participated in the sacrifice.
According to legend, in order to ensure Ye's safety and prosperity, the Three Kings swore before the Jade Emperor: "Ye's descendants will not exceed 10,000, and I will never go down to earth." It is also said that in the troubled times in the early years of the Republic of China, the children of the three kings talked to Ye and said that they would come back to take care of Ye's grandson. At present, there are more than 500,000 people of Ye Lingyun descent, and the circle of descendants can reach hundreds of times around the knees of ancestors. Three kings, your old man should come down to earth to talk to all the people and sing the chapter of prosperity!