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Judo is greatly influenced by China's philosophy.
Judo originated from a kind of Japanese martial arts, namely "Jiu Jitsu". But in fact, judo is a highly antagonistic competitive sport, which emphasizes the proficiency of players in mastering technology, rather than the comparison of strength. Today, I studied Bian Xiao and introduced judo to you. Welcome to reading.

The origin of judo

In the tenth year of Meiji (1877 Feng), Jana, a student at Imperial University of Tokyo (now Tokyo University), was eighteen years old. Proceeding from the desire to stay healthy, he decided to learn Jiu Jitsu. After several years of hard work, this industry has reached a high level. He made an in-depth study of the schools of God, Truth and Yang and other schools, regardless of other people's opinions and learned from others. After sorting out and reforming, he perfected the theory and technology of Jiu Jitsu skills, formulated a set of systematic training methods, canceled dangerous movements, and established a new Jiu Jitsu system, including throwing technology, fixing technology and playing technology, thus making the traditional Jiu Jitsu look brand-new and creating its reform into modern judo. From then on, the scientific discussion of judo becoming an educational movement began; Make judo take a new step in cultivating noble will quality. Out of admiration for judo and love for their own national culture, the Japanese people greatly admire Mr. Jana Jgoroh and call him "the father of judo". The Kingdom of Ghana is not only the founder and advocate of modern judo, but also a famous Japanese educator and a great man who has an important influence on international sports.

Judo and the Origin of China

Judo, formerly known as Jiu Jitsu, was born out of China Wushu. Before the Meiji Restoration, almost everything in Japan (including politics, military affairs, economy, culture, etc. ) is from Chinese studies. Deeply influenced by China's philosophy, the Japanese changed "posture" to "jujitsu" according to the theory of "using softness to control rigidity" in the Book of Changes. The word "Tao" has always been regarded as a "sacred object" in the history of ancient philosophy in China, especially the essence and laws of all things in the universe. Such as heaven and humanity. As for the formal details, it is hard to say "Tao". However, the Japanese people's understanding of Tao is not the same as that of China. They call all people with tangible skills "Tao". Therefore, the art of drinking tea is called tea ceremony, and the art of arranging flowers is called flower path, incense path, book path, kendo and bow path.

During the Meiji Restoration, Jiu Jitsu was banned as an ancient martial art that hindered the trend, so Jiu Jitsu declined. Until Meiji/KOLOC-0/5 (AD/KOLOC-0/882), Jana Jgoroh integrated the essence of various schools and improved Jiu Jitsu into a new sport "Judo". From technique to Tao, Jana Jgoroh mentioned the following words that inspired him in Laozi's Tao Te Ching, that is, "People are born weak, die strong, plants are soft, and die dry. Therefore, the strong will perish and the weak will be ruled. If the soldiers are strong, they will not be praised, and if they are strong, they will be folded. " It can be seen that Jiu Jitsu can be used as a way to preserve the health of all living things. Therefore, Jana Jgoroh reformed the simple martial arts jujitsu into a kind of "self-cultivation" physical and mental achievement. The essence of judo is defined as "exercise, self-cultivation and self-protection", that is, to seek survival and development through obedience. Today's Tao is a kind of exercise that exercises the body, cultivates the mind and improves the quality of the will. Judo aims: to exercise, strengthen the body, cultivate sentiment, cultivate strong will, noble sportsmanship and the spirit of mutual help and friendship. The basic principle of modern judo technology is "combining rigidity with softness, combining rigidity with softness, and combining rigidity with softness". Combining rigidity with softness means conforming to the opponent's strength and "winning with softness", but softness may not be able to control rigidity and rigidity may not be able to control softness. Hard and soft struggle, the outcome of the struggle between the two sides depends on the skills used over time.