We see a specific case in clinic, and observe whether its rejection direction is outward, upward to the body surface, or downward, and whether it is gradually outward through the body surface or through vomiting, defecation and urination. What we see is concrete, and there are also * * * in the concrete, all of which are outward.
Among the characteristics of muscle release, the first thing we see is the characteristics of publication. Philosophically speaking, personality is the standard of muscle release, and publication is the standard of muscle release.
The core circulatory system of pulse floating provides a large amount of blood for the tissues around the body, which is a form of superficial blood vessels. The purpose of fever and aversion to cold is to increase the metabolism of the body, make the muscles tremble and produce body temperature, so as to sweat and repel the body surface. Body temperature is self-made, muscles rub against each other to generate heat, and of course the heat generated by themselves also cherishes heat, so although it is hot, I still hate cold, like warmth, and want to raise my body temperature.
This instinctive activity is meaningful, such as finding a warm place when people are cold and a cool place when they are too hot. But this is what we didn't realize. It makes its body temperature sweat, so it cherishes its body temperature, 38, 39 and 40℃. It also likes warmth and hates cold. This is a very important feature. This is the same feature of the instinctive system's rejection of the body surface.
Headache occurs when blood pressure rises, a large amount of blood is supplied to the body surface and intracranial pressure rises sharply. Going up and down, going out at the same time, going up at the same time, knowing that there is an upward trend, you will know that it is outward. This is the * * * same feature of the body surface, that is, the * * * same feature of the publishing method.
The dialectical criteria of muscle-resolving method are: heat aversion to cold, stiff neck, floating pulse and sweating on the upper body. Remember, if there is sweat, the sweating of it and Mahuang Decoction is that there is sweat and no sweat, so it is good to use it correctly. If you have sweat, you should use Guizhi decoction and Mahuang decoction. There must be something wrong, which leads to yang turning to yin. If you don't sweat, you should use Mahuang decoction and Guizhi decoction. This person has a high temperature, a high fever and is irritable. He can't sweat or recover.
We can't see the instinctive activities of the human body, and we can't see the role of all functional activities. What we see is its state, where it comes from, and from qi. Qi is a form, which can be seen from here. We can see what we can't see and see through the state.
The so-called dialectical thinking means thinking, yes or no, which one, where it comes from, and from the state. The state is the image, and the form is the source of the image. The image we are talking about is the body image, and the chills are the body image; Pulse is an image of blood vessels in the circulatory system; Tongue image has secretory system and circulatory system, as well as digestive system and metabolic system, which can be seen in tongue image; Color image, color; Audio-visual, the sound we hear; Meaning, what he likes and dislikes; Physical images, we look at his sputum, stool and urine, and can also include the amount of microscopic substances by modern means.
Fever, aversion to cold and elevated body temperature are the result of an instinctive systematic activity. Elevated body temperature is a condition of sweating, a way of rejection, and a form of instinctive system rejection.
Guizhi decoction is a recipe, a recipe for muscle relaxation, a recipe and a recipe. Together, it is a complete recipe, a recipe and a dose. Together, it is a complete muscle relaxation method. The myolysis method corresponds to the trend of rejection of this instinctive system in vitro.
Muscle relaxation means sweating when you have sweat, and the sweat comes out. Why not get sick? What do you mean by muscle relaxation? This kind of sweat comes and goes. With it, my body temperature is normal, I feel relaxed, I'm not afraid of cold, I don't have a fever, I don't have a headache, okay. After a while, I didn't sweat, have a fever, have a bad cold, and have a headache again. It's not good. Muscle relaxation is used in this situation, in this instinctive situation.
Guizhi decoction, cassia twig, peony, licorice, ginger and jujube. Take this medicine and drink a bowl of hot porridge. Can this cure a disease? Sweat after dinner, or sweat. When I'm ready, this sweat won't disappear by itself after 35 minutes. It has been sweating. After a few hours, the body temperature calmed down and the sweat disappeared. It doesn't have a fever, and it's not afraid of the cold. It's just sick. Let it out. Why can't the original sweat come out? It turned out to be intermittent sweating. Its lack of body fluid can support sweating once, but it can't support a complete and effective sweating, so Guizhi is used to promote blood circulation.
Promoting blood circulation has great wisdom of Chinese medicine. Guizhi is a medicine that can greatly replenish vitality. How does Guizhi replenish vitality and blood? How can you replenish blood? We know that blood transfusion can enrich blood, and getting some branches to drink can also enrich blood? It's impossible. I said it is possible, very possible, more likely than your blood transfusion, and when there is insufficient funds in economics, the turnover will be faster. Similarly, when there is not enough body fluid, I make the blood flow faster and circulate faster. If the circulation is twice as fast, it is equivalent to double my blood. What is blood? It brings body fluids, nutrients, oxygen and everything needed to the tissue, or it discharges everything that is not needed, and sends it to and takes it out.
Turn fast, for example, ten trains, one turn a day, we change it to two turns a day, which is equivalent to adding ten trains and twenty trains, one turn a day. Chinese medicine is to use this wisdom to enrich blood. It is a kind of harmonious thinking, and will not draw other people's blood to call you.
Paeonia lactiflora has the functions of dredging blood vessels, removing blood stasis and dredging collaterals, and relieving vascular tension, and the compatibility with Glycyrrhiza uralensis Fisch is better. 42 grams of ginger, make your whole body fever, this heat helps blood circulation, heat away from the table, go outside. Jujube is a tonic and a bowl of hot porridge. When the body fluid increases, the sweat will not be intermittent, or continuous, and will continue to sweat out. Sweating is refusing. When everything in this row is discharged, the virus will be gone, there will be no need to sweat, there will be no recovery, there will be no need to create body temperature, and there will be no more fever and chills. This is the core idea of muscle relaxation.
There is one more thing about Guizhi soup. Sweating must be slight sweat, sticky sweat, sticky, watery, and sticky at best. Slightly like sweating, between sweating and not sweating. So it makes you sweat, the purpose is not to sweat, but to refuse. Sweating is a means, a method, not an end, but to expel viruses.
Zhang Zhongjing also said that if a pair is sick, you can take another pair, and the interval between the first and second medication can be shorter. The overlapping of drug efficacy improves the drug efficacy, the first and second overlapping, the second and third overlapping. If it doesn't work, you need to take it for a short time, the interval can be shorter, or even you can take two doses a day, which shows that this medicine is very peaceful, will not cause problems, and has the greatest safety. It doesn't matter if you eat more or less. Just take this medicine, one dose is bad for two doses, two doses are bad for three doses, and you will take it until it is good.
Guizhi decoction is eaten like this, but other medicines are not like this. Look at that big Chengqi soup. Don't defecate as long as it is shit. Stop eating. Therefore, the master's entrustment is very important, which explains many problems, not only the problem of medicine, but also the truth of being a man. The attitude towards life and life is reflected in a few words.
He cured the disease and gave us a lot of things. The first is to give us wisdom, and the second is how we should treat our own lives, others' lives and even society. Zhang Zhongjing has another entrustment behind the prescription of Guizhi Decoction. Guizhi decoction can not open sweat glands, but can only increase body fluid. You must have sweat to use Guizhi decoction, but you can't use it without sweat.
Why not sweat? After you use it, it runs counter to the purpose of refusing. Mahuang decoction must open sweat glands and expel sweat. It's not the lack of body fluid. Guizhi decoction can't open sweat glands, and it's useless for you to eat it. You must remember this.
If you don't use Guizhi decoction to relax tendons, but misuse drugs to make him vomit, or let him defecate and defecate forcibly, his stomach will be hurt and bad consequences will appear. If there are no adverse consequences, people's instinct can resist this vomiting medicine, resist the next medicine, or reject it and still use Guizhi decoction. As long as the rejection instinct is to reject it in this direction, then help it. Don't make this mistake again, you should continue to help this instinct of rejecting others. This is entrusted to remember.
This can be seen from where, or from the symptoms, this person still has an upward and outward trend, and has the characteristics of fever, aversion to cold, stiff neck and pulse floating, so he still uses Guizhi decoction. This is the key. Let me give you an opinion.
You didn't get well after using Guizhi decoction, but he used vomiting medicine to treat the disease. What should I do? You see, he still has the potential to rush. Give him Guizhi Tang back, and you can cure him again. Everything should be staring at the rejection trend of the instinctive system. In which direction is the rejection, it is slowly realized by staring at this direction.
The taboo of Treatise on Febrile Diseases, this taboo, this taboo, this line and that line, and so on, line and no, right and wrong, one center, one focus: exclusive direction. You should know this. You have learned this treatise on febrile diseases well. As long as this is true, you will always be right. Don't say once that you don't succeed, you have no idea. Change the prescription, and you are wrong. You must reconsider. Are you right? Are you wrong? You must be right. You don't want to change this. If you are wrong and know where I am wrong and how to make up for it, you are still a good doctor. A doctor should be responsible for his mistakes, stick to the truth, correct himself, and don't be afraid of the truth. If you can cure him, you are a good doctor.
There were some mistakes in the treatment of Guizhi decoction in Han Dynasty, such as using water, sweating and warming needles.
What is the water method? Spray a fever with cold water to cool down, which is no different from modern rubbing with alcohol. Others make a fire, dig holes to heat it, put people in, make them sweat, and make them sweat. This is not to let the body organize its own instinctive system to sweat outward and force it to sweat from the outside. He regards sweating as the purpose of treating diseases. Another kind of warm needle uses acupuncture to force sweat out.
Cooling with alcohol and ice packs is called physical cooling, and cooling with chemical hormones. Viruses can't get out. These things are periodic. If you can't get out, you won't get out in the future, which will make you sub-healthy.
According to my decades of observation, all serious illnesses come from sub-health. Sudden tumor, diabetes, hypertension, liver disease and kidney disease, no matter what kind of chronic diseases, are not sudden, but all come from sub-health.
What about sub-health? Cured, 100%, some recovered in one month, some recovered in two months, and few recovered in more than three months. If there is no serious illness, but sub-health, one month 100% is good, this problem will be solved and the probability of serious illness will be greatly reduced. We will treat a serious illness again. How to treat this serious illness? If you can cure the disease before it happens, you will cure the serious illness and you will cure the sub-health.
Student: I can't understand the peony in Guizhi decoction.
Lao Guo: You prescribe herbs, Astragalus, and vigorously replenish your vitality blindly. How can Astragalus greatly replenish vitality and strengthen microcirculation? He also said that without sweat, it can be caused, while with sweat, it can cure carbuncle, sore and ulcer, carbuncle is positive and carbuncle is negative, and it can cure both positive and negative sores. Long-term decline is the sore of long-term gas decline. How did materia medica come from? Someone sweated with astragalus and wrote it down. Some people stop sweating when they use astragalus. I wrote it down, so I wrote it down.
Bupleurum chinense can cure cold and heat in the heart, five internal organs can promote qi circulation, and confidant can cure cold and heat. What is peony softening liver? What is the priority? Are obstacles. It is too difficult to learn Chinese medicine.
The effect of traditional Chinese medicine is relative. I think this disease is a cold. If I am cured with this medicine, it is hot. If I can cure it with this medicine, it will become a cold medicine. This is by no means the temperature of the thermometer. You must understand that this medicine is cold and hot, so don't use it to treat diseases. You have to use its personality, and this personality comes out. This medicine can cure colds and fever. If there is no cold and heat disease in the eyes, there is no cold and heat medicine in the heart. You see, aconite is hot, rhubarb and scutellaria are cold medicines. Can they be used together? I said yes. It is not that cold water and hot water are mixed together to become warm water. That was not the case.
Dahuang Huanglian Fuzi Xiexin Decoction is good to eat, not without Fuzi. You see, in Xiexin decoction, Scutellaria baicalensis Georgi, Rhizoma Coptidis, Zingiberis Rhizoma and Radix Aconiti Lateralis are cold and hot. This hot and cold is * * *, and people draw it as a circle. This is cold and this is hot. If you want to get out of this circle, you can't become a big doctor. You are a little doctor. You can have the concept of hot and cold in your mind, but don't use it.
Look at the eighteen evils. How many kinds of drugs have been used by doctors many times? I have also used them many times, such as aconite, seaweed, dried ginger and licorice. After many times, I have recovered. If you are not sure, don't make the taboo of your predecessors. You can't tell whether you have violated taboos or not. It's not your fault, it's also your fault.
Paeonia lactiflora has the functions of softening liver and slowing muscles. Why does this medicine soften the liver and make the liver tense? Using peony to relieve this tense muscle state is called softening the liver. Traditional Chinese medicine ascribes this nervous system to the liver. Muscle relaxation is a kind of relaxation, soothing the nervous system. It has to be used with licorice, not only licorice, but also peony. Paeonia lactiflora and Glycyrrhiza uralensis act on the central system, while Glycyrrhiza uralensis acts on the peripheral system.
Student: Unexplained fever. Western medicine can distinguish the causes of fever, such as infection, tumor or leukemia. Can root disease be solved by rejection?
Lao Guo: As long as there is a fever, there must be a reason. There is a reason behind every fever. Today, we are talking about fever and aversion to cold, including fever and aversion to heat, exchange of cold and heat, hot day tide, hot night and cool night. This is different. There is no heat that can't be retreated.
You must know, if he wants to say, I can't think of the reason for this fever. This sentence is still complete, and there is an inexplicable fanaticism. This is nonsense, no.
Student: There is a patient with rheumatoid arthritis for more than 20 years. Can this rejection be used to treat this situation?
Lao Guo: Yes, it's a very simple disease, and western medicine also knows that it can be cured as long as immunity can be improved. If you can't do this, many diseases can't be cured. The so-called immunodeficiency disease in western medicine can't be cured. You see, I have cured many lupus erythematosus here.
Student: Lupus erythematosus is a rheumatic disease. How to suppress his immunity from the perspective of western medicine?
Lao Guo: His angle is confrontation. I transform you, conquer you and replace you. China people are harmonious, you bacteria and viruses come in, I know, I don't kill you, I can't kill you. It's not that I don't want to kill you I know no one can kill anyone. Come in, go out, I'll ask you out. Rheumatism and rheumatoid diseases are inherently flawed, and the virus can't come out when it comes in. How do we get it out? Western medicine is not this way. Western medicine always wants to kill it in it. He knows it can't be killed. I use immunosuppressants to control it. Can life be controlled?
The immune system can be divided into three systems: one is infection prevention system, including cellular immunity, humoral immunity and neuroimmune system; Second, the self-stabilizing system, whose function is to maintain the stability of the internal environment, such as the stability and coordination between the functions of various organs and tissues, the fluctuation of heart rate, body temperature, blood pressure, vasodilation, pupil size, and the regulation of glucose, fat and protein metabolism, so as to maintain the balance of the internal environment and the balance of the internal and external world; The third is the monitoring system. The function of this system is to monitor harmful cells produced inside itself and foreign cells. Once found, rule it out immediately. This system prevents the occurrence of tumors and maintains the stability of species.
The three functional systems of the immune system are a whole, and any one of them will have different pathological symptoms when its function is low: if its defense function is low, it is prone to infection, infectious diseases and ulcers; Too low steady state will cause ecological disorder in the internal environment of the body; Low monitoring function will reduce the recognition ability. Although it does not regard enemies as friends, it selectively regards non-hostile substances as enemies. This is an allergic reaction to certain substances. For allergic diseases and lupus erythematosus, including rheumatism and rheumatoid diseases, the conventional method is generally hormone therapy. Hormones can only alleviate the symptoms of these diseases. Long-term use of toxic side effects will cause very bad consequences. Through ecological synchronous therapy, balancing immune regulation and restoring the benign operation of neuroendocrine-intermediate metabolism-immune regulation function ring, such diseases can be completely cured.
Student: Guizhi decoction has a stiff neck and headache. Everyone can understand headaches. Please explain the stiff neck more.
Lao Guo: Stiff neck is a feeling. The neck is connected to the head. When blood pressure rises, or when the head lacks oxygen, the head and neck are always connected. If you want to talk about it, it means it is more serious and complicated. Sometimes I have a headache and have no obvious feeling. I don't need to go there. I have to find it before I can use Guizhi soup. When I teach you, I teach you a rule. Don't follow that dead rule when you use it. For example, how big is a peach? You always use this size to cover that peach. If it's not this size, isn't it a peach? . The way to know one thing is not to die too much. According to research, it is called "dying under the sentence".
Student: What is the relationship between solar disease and the twelve meridians? Can diseases on the sun meridians be treated like this?
Lao Guo: This is a small expert, a small expert and a layman among experts.
Sanyang and Liujing, why use this thing? First divided into six meridians, then divided into twelve meridians. The theory of luck also uses these three Yin San Yang, while many things in China culture use three Yin San Yang to divide the six meridians. In ancient times, to separate a whole, no one lost the whole. Some people say that one part of it has a whole, others say that it is a whole, and there are parts in the whole. This has been circulating for thousands of years. Only those who don't understand are irreplaceable. Separating a treatise on febrile diseases from Sanyang is not a disease, but a group of diseases.
I didn't know until I was 70 years old that the Six Classics is to divide a problem into six systems, each system has a whole, and each system has five other systems, which is such a thing. Zhang Zhongjing used it to classify diseases. Yang diseases are all exogenous diseases, which are completely rejected. Yin disease, a completely endogenous disease, divides the world of a disease into two halves by a self-regulating method.
Three yang is a repulsive surface, one is an upward and downward repulsive surface, the other is an adjustment repulsion, and the three yang are three channels of repulsion. Sanyin is three self-regulating channels, which is what Zhang Zhongjing means.
Meridian, meridian, it is originally a whole of human body, a ring, with no end and no head. You said that the overall function of the human body should be separated, and you also used this method. Every small system has a big system, and every small system has other small systems. Six meridians are not enough. One hand and one foot are divided into the twelve meridians to illustrate this pathway.
According to the theory of luck, the change of a year is separated by six meridians, and the earth revolves around the sun. The four seasons of spring, summer, autumn and winter are bounded by six meridians, which are the systematic connection between the whole and the part.
Not because all six meridians are used, they can be interchanged. These two things are absolutely unacceptable. You are the Zhang family, and I am the Li family. As a school to explain Treatise on Febrile Diseases, acupuncture and moxibustion six meridians are used to explain Treatise on Febrile Diseases. It is common in some places, but not in others, because meridians are a functional ring of the human body and typhoid fever is a disease group of the human body. Nobody can use this.
Student: This may be explained by five elements and five internal organs.
Lao Guo: They think that the five elements are five substances. I said that the five elements are sports, and the "line" itself is sports. It is a relationship between all things in the universe. First, interdependence can survive; Second, mutual restraint can balance power, and balance power is also for survival; Third, mutual change and long-term, but also for survival; Fourth, to last forever and maintain the eternity of a material; Fifth, yin and yang kill each other, and life and death change. This is a kind of thinking. You can use these five elements to think about everything, such as fighting, cooking and national governance. This is a wise idea.
Student: The five elements and five zang-organs play an important role in Chinese medicine.
Lao Guo: Where there is traditional medicine, there must be modern medicine. Without modern Chinese medicine, absolute Chinese medicine cannot survive. With that thing in the past, Chinese medicine can't cure diseases that the west can't cure. Minor heart disease and coronary heart disease, I will listen to you. Your theory that the balance of the five elements and five zang-organs is getting better, that you dare to do it and that you can't cure it, are all false theories.
Student: Mahuang decoction was wrong, so I didn't sweat. After taking western medicine, my fever stopped.
Lao Guo: Its rejection period has passed. There is no rejection reaction and no fever. There are obstacles in it, and there will be no rejection. There are problems in studying medicine and preconceived ideas. If you have western medicine in your head, this concept of harmony will not come in. What genre do you want to learn first? You can't get into other genres. Fifty years ago, someone put forward the unified dialectics. But they didn't do it. I did it. What kind of dialectical method do you say leaves my instinctive system theory, because this is life, and all dialectical methods work inside life. Before these dialectics, there were six meridians, but before that, there was no dialectical method. Let's take a look at the prescription, which is called medical prescription, elbow back prescription and sub-wing prescription. It's just that Zhang Zhongjing changed, sweated and warmed up, but he didn't say instinct. He guessed the mystery of 1800. It turned out that he had a life science book in his hand, which made us dream for so many years.
It is very normal and necessary for TCM to oppose itself internally. Without Chinese medicine opposing itself, the progress of Chinese medicine will be slow. In the final analysis, it is still necessary to say that doctors treat diseases, not doctors who do not treat diseases. I hope that both theory and practice will bear fruit.
Student: Is the best way to learn Chinese medicine by practicing Zen and demonstrating Taoism, and then it will be easier, deeper and more thorough?
Lao Guo: Chinese medicine comes from the unity of heaven and man, and from the five elements of yin and yang. This is also Taoism and Confucianism, both of which happened in the root culture of China, which is slightly different from Buddhism. Where is this root culture related? One is unity and the other is harmony. Generally speaking, Taoism says that heaven and man are one. The unity of heaven and man must first have life, and there is no life. Why should we be one? Life is a yin and a yang, yang is invisible to us, yang is a function, and function is invisible. Yin is a substance, a form, and visible. This can be attached to this substance, so that we can see it moving. Because there is life, the nature of heaven and man is yin and yang, and one yin and one yang attract each other to become life. All life in the universe is the life of yin and yang. Taoism says that life is two, two, three and three, and it is a unity. The unity of man and nature gives us a big philosophical thinking and a big philosophical system. ("Huainanzi Astronomical Training" "Tao begins with one, and one is not born, so it is divided into yin and yang, and yin and yang combine to create everything. As the saying goes: one life two, two lives three, three lives everything ").
Yin and he can't be combined, how can they live in this life? All life must be interdependent, and only biological chains can coexist with each other. Everything in the universe exists in a dynamic balance, interdependent and balanced, changing and constantly changing, and finally continuing and eternal. Everyone is killed by the separation of yin and yang in these five movements, and there is a balance between quantity and energy. I call it the balance of power.
Balance of power is a harmonious system, and Chinese medicine, Taoism and Confucianism have all grown up on this unified and harmonious basis. This is the root culture of the Chinese nation, and Taoism should solve the relationship between man and nature. Confucianism established a social ethical order, that is, the relationship between people, and solved this problem. Doctors solve the relationship between themselves and themselves, which is explained by instinctive system theory and solved by people themselves.
This is a problem that people treat themselves. Infected with virus, infected, what should I do if I have a fever? I have this ability, naturally endowed, I sweat, I can't sweat, I defecate, this is medicine, all in this harmony, Chinese medicine is harmonious, there is no confrontation.
The roots of foreign cultures are different. We don't talk about heaven or hell. We talk about nature and Taoism's view of life and death. Life is death, and death is not sad. Different from Buddhism, Chinese medicine and Taoism have the same cultural roots. It is very easy to understand Chinese medicine with Taoist thought. It is also easy for Chinese medicine to learn from Taoism, because it is of the same origin, which is a little different from Buddhism.