Many people can't figure out why there are no seven ancestors and eight ancestors after the six ancestors Huineng, and why the most important way of inheritance of Zen suddenly disappeared? Many people have reached various conclusions through textual research and research. In fact, the answer is simple: the Buddhist cassock is gone!

Cloak cloak is not the monk's robe that Master wore before his death or the rice bowl he used, but it was handed down by the Buddha! Presumably, everyone has heard the story of "laughing at Buddha flowers". Buddha said: "I have a true eye, a wonderful heart, no reality, a subtle practice, no words, and I don't tell others." I'm asking Kobe Ye Jia. "

That's right! A pulse of Zen, pay the Buddha's heart. The two sacred objects certified by Buddha's heart refer to the golden bowl and kapok cassock that Buddha handed to Ye Jia at the beginning! Kapok cassock, in particular, passed through A?vagho?a Ye Jia, Ananda, Zhongzheng and Dragon Tree Bodhisattva, and finally reached Dharma, the 28th generation.

According to the magic weapon records of the past dynasties, Dharma came to the East to preach in kapok cassock and became the ancestor of Zen. After Hui Ke, Canseng, Daoxin, Hong Ren and Huineng, the sixth ancestor, kapok cassock has always been the only evidence of the descendants of Zen!

Master Huineng has many disciples, including "forty-three heirs". There are five disciples: Heze Shenhui, Qingyuan Hangsi, Nanyue Huairang, Nanyang Clock Club and Yongjia Xuanjue. So many excellent disciples, to whom? Many people have asked Huineng this question.

Huineng sighed helplessly: "Don't ask this. Because of this cassock, I have been hunted down many times. The cassock was stolen three times when it was still in the hands of the fourth ancestor Daoxin. It was passed to Master Hong Ren and stolen three times. Since it came into my hands, someone has stolen it six times. However, in the end, I can't stay, and I will be taken away by a woman! "

The woman in Huineng's mouth is a generation of empress Wu Zetian. In order to prove her fate, Wu Zetian described herself as the reincarnation of Maitreya. This kapok cassock is vital to her succession to the throne.

In order to get the kapok cassock, Wu Zetian, who has always respected beauty, invited Huineng to Beijing many times. After Hui Neng refused, Wu Zetian asked for a Mona cassock and 500 silks in exchange. No way, in order to keep the safety of his relatives and disciples, Huineng had to confess!

At that time, all the disciples were complaining about Huineng. Not only for myself, the loss of kapok cassock means that the only proof of Buddhism is gone! From then on, whose law is true and whose law is false is inconclusive!

I became mentally ill after enlightenment.

There are seven main physical reactions after enlightenment:

The first reaction: the sixth sense is very strong.

Generally speaking, women's sixth sense will be stronger than men's, because women's neural perception is better than men's, and men are more inclined to think rationally. People with a strong sixth sense often have an advanced judgment on things, can guess what will happen in the future well, and have the potential to spy on secrets.

The second reaction: can be well integrated into the environment and be friendly to people.

This kind of people generally have a strong affinity, can quickly integrate into others, have a full understanding of themselves, can accept themselves and others, live a chic and comfortable life, and will not be coy and embarrassed. They can be calm and don't panic when they encounter anything, because they have always been confident in themselves and believe that they can overcome whatever difficulties they encounter.

The third reaction: live truly and be a child between heaven and earth.

Such people are very real. They are often simple, they won't tell you something tortuous and won't please you. They stood there and formed a landscape of their own. Everything is in their hearts, and they are in everything. It is very rare for them to have a pure heart.

Fourth reaction: Have a strong sense of mission.

Such people generally have a strong sense of mission, just like the Buddha who came to rob them. They know where their whole bodies belong, just like Sima Qian wrote historical records, Ji Xianlin translated Sanskrit, and Kawabata Yasunari pursued the ultimate beauty all his life. They are not self-centered, but centered on their mission. They have a feeling that "every night the candle will cry the death of the wick"

Fifth reaction: You can feel both solo music and popular music.

Because of their strong perception, they are full of curiosity and desire to explore the world. So when they are alone, they will not feel bored and at a loss; Being with others won't make you feel incompatible or exclusive. Because they love the world and are full of kindness to others.

Sixth reaction: independence, not relying on others.

Such people are always devoted to their careers and don't want anything to tie their hands and feet, so they generally maintain the spirit of independence. It is natural to think about independence economically. They cherish their wings and want to fly higher, so they have been consciously exercising to enrich themselves, so they will never become canaries in other people's cages.

The seventh reaction: I can appreciate the beauty of the ordinary world.

This kind of person can appreciate everything around him because of his strong perception, knowing how to do things well and caring for flowers and trees. This kind of people are often interesting people, and they will have certain accomplishments in art because they can see things that ordinary people can't see. Wise and conscious people often have strong perception, and the two main sources of perception are nature and solitude.

The function and significance of enlightenment;

In fact, enlightenment is not a super-human metaphysics, but a natural state in which body and ontology are unified. This state is immeasurable and indestructible, so I would say that enlightenment is not enlightenment, but enlightenment is for measurement. The realm of enlightenment is actually the true self, but it is much bigger, just like the contrast with the universe.

After enlightenment, you will find the true essence beyond the name and image. If you don't realize or find this state, you will have an illusion that you want to separate yourself from the world around you.

Will consciously or unconsciously feel isolated. Then internal and external contradictions, fears, conflicts and contradictions will follow, which can explain all conflicts and contradictions between individuals and even countries in the whole world.

People who get something for nothing think that only monks in temples or the older generation full of economic philosophy will have it, and it is impossible to think that they are just ordinary people. Or enlightened people who often talk about it are not really enlightened. A truly enlightened person will not say that he is enlightened, because the word enlightenment does not exist.

How Master Hui Ke was killed.

Also known as monk Ke, commonly known as Ji Guang, is the second ancestor of Zen in Hulao Pass.

He used to be a scholar of fine popularization and Buddhism, and later became a monk in Yi Baojing, Xiangshan, Longmen, Luoyang. At the age of forty, I studied under the Songshan method for six years and had the best idea. However, Hui Ke was criticized because Dharma Buddhism was not accepted by people at that time.

There are not many disciples of Dharma, among whom Lin Tan and Hui Ke have a deep friendship. Lin Tan was once cut off by a thief, but luckily she was saved by Hui Ke. The legend of later generations, the story of Hui Ke's brokeback seeking dharma, is thus misunderstood [4]. Lin Tan has been a pen collector in the translation field for a long time, and he is a mage who attaches importance to "Confucian classics", which is different from Hui Ke's focus on Zen.

After the death of Dharma, Lin Tan of the Eastern Wei gave lectures in Yedu, and Hui Ke also gave lectures here. At that time, there was a Taoist Zen master with many disciples. He accused Hui Ke of promoting Dharma Zen as a "magical language" and uniting the government to persecute him. Hui Ke almost died, so Hui Ke's attitude of preaching Buddhism changed to low-key obedience. In 574 AD, Emperor Wudi of the Northern Zhou Dynasty destroyed the Buddha and "protected the scriptures" in Yedu. In 577 AD, after the demise of the Northern Qi Dynasty, Hui Ke lived in seclusion in Wangongshan, Zhou Shu, becoming a monk and spreading his teachings. He is the third ancestor of Zen. In 579, the Northern Zhou Emperor Xuan Di resumed Buddhism, and Hui Ke returned to Yedu. Wendi died in 13.

Why did Zen only spread to the six ancestors?

1, from the sixth ancestor, Zen began to really reach its peak, and then "one branch with five leaves" dispersed five schools and seven schools, so Zen at this time was like a big tree with many thick branches scattered. At this time, each Sect has its own inheritance, but it is not convenient to say who is the founder of the whole Zen.

2. As the head of Zen Buddhism, "kapok cassock" was invited to the court by Wu Zetian as a treasure-in fact, Tianhou Palace wanted to invite the sixth ancestor, but it was rejected. Without this token, according to the standard rules of Zen, there is no new ancestor, and the sixth ancestor is the last one.

Extended data:

Six ancestors of Zen:

As the sixth ancestor of Zen Buddhism, Master Cao Huineng has profound and solid significance for the spread of Buddhism and Zen Buddhism in China. Huineng was taught by Hong Ren, the fifth ancestor, inherited the Dongshan method, founded Nanzong, and carried out the teaching method of "pointing directly at people's hearts and regarding nature as Buddha".

His popularity in Lingnan has also inspired and influenced the frontier and overseas cultures to some extent. Wang Wei wrote an inscription to Master Nengchan that he "helped the emperor become a king"; At the same time, it also aroused the respect and support of the royal family in the Central Plains. The royal family welcomed Hui Neng to the palace many times and built temples and towers for him.

After the naked meeting of Dayun Temple in Huatai, Cao Xichan's position in Zen was established through the debate between North and South. One hundred years after Huineng's fall, the meditator is no longer a straw mat, so it is not enough to talk about Zen. Liu Zongyuan wrote "The Monument to the Master of Zen" and said: "All the words of Zen are based on Cao." After the demise of Wuzong, Cao Xichan occupied the mainstream position of Buddhism in China.

Baidu encyclopedia-six ancestors of Zen

Six ancestors Huineng five prophecies

Knowing that Huineng was enlightened and saw his own nature clearly, Wuzu said, "If you don't know your true nature, it's useless to learn Buddhism. If you can know your heart and see your own nature, you will be a gentleman, a teacher of heaven and man, and a Buddha. "

Wu Zu accepted the initiation of Dunfa, handed him the mantle, and said, "You are the sixth ancestor now. You should be good at self-protection, spread all beings, spread Buddhism widely in the future, and don't stop. "

Five progenitor law has been finished, added:

"When all beings come to plant, cause and effect are still alive.

Ruthless and seedless, asexual and lifeless. "

The fifth ancestor said to him, "When Master Zudama first came to China, the master was not trusted by the world, so he took the mantle as a pledge and passed it down from generation to generation. The positive principle is heart-to-heart communication, which makes a Taoist scholar explain himself since enlightenment. Since ancient times, all Buddhas have passed on their own nature, and all ancestors have passed on their own nature. The mantle is the bane of competition. It's only sent to you, and it can't be sent again. If you pass it on, your life will be as dangerous as hanging silk! You must leave here at once, because I am afraid that someone will hurt you. Buddhism will be carried forward by you in the future. After you leave, you have to go south, but don't rush to promote Buddhism, because Buddhism will rise from difficulties. "

Master Liu Zu said goodbye to his five ancestors and went south. After more than two months, he arrived at Dayuling. There are hundreds of people chasing behind, trying to seize the mantle. One of the monks, whose common surname is Chen and whose name is Huiming, is a four-character general with rough personality. He walked ahead of the others and was the first to catch up with Huineng.

When the Sixth Ancestor saw this, he put the cloak on the stone and said, "This cloak is a token handed down by our ancestors. How can we fight for it by violence? " So I hid in the grass.

Huiming arrived and saw the cloak on the stone. He tried to reach for it, but he couldn't move it. He cried, "Monkey! Walker. I came for the law, not for the mantle. "

Six ancestors came out of the grass and sat cross-legged on a stone. Huiming made him a gift and said, "I hope the monkey will explain it to me."

The Sixth Ancestor said, "Since we are here for Buddhism, we should put aside all feelings of climbing, and don't give birth to a thought before I speak for you."

Huiming followed the instructions of the Sixth Ancestor and remained silent for a long time.

The sixth ancestor said, "Don't think about good, don't think about evil. At this moment, is that the true face of the aristocratic seat? " Huiming's words are enlightened on this point.

Huiming asked again, "Is there anything better than the secret language handed down from the previous generation?"

Six ancestors said, "What I told you is not a secret. If you can turn back, the magic is still there. "

Hui Ming Dow: "I've been in Huangmei for so many years, and I really haven't realized my true colors. Thanks to the instructions of the walker, you will know yourself when you drink water. Now you are my master. "

Six ancestors said, "Since you are so humble, we are all five ancestors of Huangmei. You should also be good at protecting yourself and not make us suffer."

The sixth ancestor later arrived in Caoxi, and was chased by the wicked, so he had to take refuge in the hunter team of Sihui. Fifteen years later.

On the eighth day of the first month of Yifeng, Liu Zu came to Huozhuoji, Guangzhou, just as Master Yinzong was talking about Nirvana _ Sutra. During the lecture, the wind blew the flag, and a monk said it was "wind"; Another monk said "_ move" and argued with each other. The sixth ancestor told them: "It's not the wind, it's not the movement, it's the heart of the benevolent!" "

The public was surprised by this. Master Yinzong invited the Sixth Ancestor to the seat of worship. Seeing that the teacher's handwriting was simple and didn't write, Master Yinzong said, "The monkey must be an ordinary person. I have long heard that Huangmei's mantle has spread to the south. I don't know if it's you? "

The sixth ancestor said humbly, "I dare not."

Master Yinzong immediately kowtowed to the sixth ancestor and asked him to show the mantle handed down by the fifth ancestor to the public.

On the fifteenth day of the first month, Master Yinzong called four disciples in Guangxiao Temple to hold a shaving ceremony for Master Liu Zu and volunteered to worship him as a teacher.

On February 8, Sakyamuni Buddha became a monk, claiming to be a monk and a great virtue, and giving six ancestors sufficient precepts. Lawyer Guang Zhi of Xijing is the tutor, lawyer Hui Jing of Zhou Su is the karma teacher, lawyer Tongying of Jingzhou is the professor, lawyer Medoro of China and India is the tutor, and Master Sanzang of West India is the tutor.

The six ancestors were ordained for a reason: during the Liu and Song Dynasties, a mage who invited Putuo Sanzang built this altar and erected a stone tablet on it, and predicted that "a body bodhisattva would be ordained here in the future."

In the first year of Tian Jian, Liang Wudi, Sanzang, an Indian wise doctor, came from the sea. Seeing the altar and the stone tablet, he planted a bodhi tree brought from India on the altar. The monument predicted: "After 170 years, there will be a bodhisattva under this bodhi tree, and it will perform excellent Buddhism with boundless breadth. It is really the mage who spreads the Buddha's heart. "

In the spring of the following year, the Sixth Ancestor resigned and wanted to return to the Baolin Temple in Caoxi, and sent more than 1,000 people, including Master Yinzong and monks and nuns, to Caoxi. At that time, hundreds of lawyers and scholars in Jingzhou Tongying lived under their teachers.

When Liu Zu arrived at Caoxi Baolin Temple, he saw that the lecture hall in the hall was too narrow to accommodate so many people. He wanted to expand, so he went to visit Hendrick Chin A Sen, the local landlord, and said, "I wonder if it is possible for the old monk to make room for the donor?"

Yaxian asked, "How big is the monk's seat?" Sixth ancestor took out his seat and showed it to him. Yaxian readily agreed.

At this time, the sixth ancestor put his seat out and covered the grass stream. Four heavenly kings appeared and sat in all directions. Today's Tianwangling is named after this.

Yaxian saw this wonderful state and told the Sixth Ancestor: "Monk, your magic is boundless, but my great grandfather's grave is located here. When the tower is built in the future, I hope to keep it, and the rest of the land is willing to donate, so that it will always be a treasure house. This place is a vein of dragons and snakes. It can only be built flat, not flat. " Later buildings were built according to Hendrick Chin A Sen's words.

Liu Zushi immediately opened the Dongshan method under the bodhi tree. Master Liu Zu said to the disciples of the historian of Wei State in Shaozhou in Dafan Temple in the city, "After I got the law in Huangmei, I suffered a lot, and my life was in danger. Now I can get together with the Secretariat of Wei Kun, all kinds of bureaucrats, monks, monks, old people and laymen. This is our fate of many lives and many robberies. It is also the reason why we supported the Buddhas in previous lives and had the same kind of good roots, so we can hear the practice of Buddhism mentioned above and the reason why I got the dharma. "