Investigating the guiding significance of Zhuangzi Thought to real life, we will find that it teaches us a lot of truth. Zhuangzi's philosophy of life is indifferent. He can make people surpass fame and fortune and achieve the highest state of life. Zhuangzi's thought enables us to recognize our own nature in the noisy world, face the world's confusion with a indifferent attitude towards nature, and maintain a healthy and lasting heart. Zhuangzi's thought is profound and all-encompassing. This paper only discusses the guiding role of Zhuangzi Thought in personal life development and society. Keywords: Zhuangzi Thought? Zhuangzi? Guidance? Any great knowledge in life has its universality and guidance. Zhuangzi is the essence of Zhuangzi's philosophy as a book that "connects heaven and earth and makes all things natural". Today's society is in a transitional period. The future and trend of human society, the desire of human beings and the reality of * *, make human beings fall into the confusion of Gao Wenming era. Depression, anxiety, suicide and other psychological diseases plague the lives of some modern people. Modern people's interests and values are biased, which often makes people feel unbalanced and mentally stressed. Humans are at a loss and are eager to have a living framework to bear these troubles and emancipate their minds. Zhuangzi's thought of "doing nothing" is about how to achieve spiritual liberation, emphasizing spiritual absolute freedom, which is of certain value for relieving the mental pressure of modern people and keeping our hearts calm. 1. The guiding significance of Zhuangzi Thought to the pursuit of harmonious life? Zhuangzi's thought is broad and profound, covering ancient and modern times. It is a life classic that pays attention to individual life and guides people to develop a harmonious life. (1) Smart Life Zhuangzi is a man of great wisdom. He showed us the charm of thinking and wisdom from a unique perspective. His philosophy brought us into the mysterious home of rational thinking. He has influenced our judgment of things with an incomparably great realm, allowing us to break the shackles of subjective concepts, understand the truth of mutual transformation of things, think about problems with dialectical, relative and changing concepts, and make life full of wisdom. 1, "Zhuangzi's Theory of Homogeneous Things", "Life is death, and death is life." ("Zhile") "However, life has no beginning; There is no life, but it is invisible; It is invisible, but it is lifeless. Miscellaneous in the dazzling, into gas, gasification into tangible, deformed and alive. Today's change and death are the same as four o'clock in spring, summer, autumn and winter. " (The world) "Fluorene desert is intangible and changeable." ..... This dialectical view, Zhuangzi Thought can be seen everywhere. We feel the same way and gain the light of wisdom. 2. (On the Homology of Things) This is a matter of course. Evil? However, naturally. Is it evil or not? Otherwise, it is not. Is it disgusting? Keke. Is it evil? You can't do it. Things are human beings, things are human beings. If there is nothing, there is nothing. ("The Theory of Everything") The world is nothing more than late autumn, and the mountains are small; Mo Shou died, Peng Zu died. Zhuangzi told us in this language that everything has its own basis for existence, everything has its own rationality, nothing is wrong, nothing is uncertain, everything is relative, and people in life are often self-righteous, argumentative and only see one side of things. Made a lot of ridiculous mistakes. ? 3. "Zhuangzi Foreign Things" said that "knowing less and knowing big, doing good for good." We can be inspired by this: "In our work and life, we should be sincere and pragmatic, and we must never rely on our own cleverness, grandstanding and being proud of others." Otherwise, it will inevitably lead to disaster. " 4. "Zhuangzi Human Life" said that "it is not available, so it can live long." The truth contained in this is what we often say, "Go your own way and let others say it!" Life is our own. In life, we should set our own life goals, strive to achieve them, and don't be influenced by other people's comments. 5, "Human World" article "The craftsman's stone is neat, as for Qu Yuan, see the oak tree. ..... "Already, don't say! Pine also! I thought the ship was going to sink, the coffin was going to rot, the utensils were going to be destroyed, the portal was going to be soaked, and the pillars were going to be smashed. It's worthless wood, so it's useless, so what if it's a lifetime? ""Story, "Happy Travel" "There are five stones in this child, why not worry about the big bottle floating in the rivers and lakes, but worry about its fall? That master still has a heart and a husband! " These fables are telling us that seemingly useless things may be the most useful. Many times, if I look at the problem from another angle, maybe things will take another turn. Therefore, in life, no matter what happens, you should face setbacks with a normal heart, and your most difficult time is often the turning point of your destiny. In "Happy Travel", Zhuangzi compared Dapeng to Kun and Xun to a snow pigeon, but failed to see Dapeng's lofty aspirations and the vastness of heaven and earth. He laughed at others and was complacent, just like Hebo in "Autumn Water". But in reality, we should be wary of being confined to our own small field with secular eyes and not seeing the bigger world. (2) Moral Life A perfect person must be a noble person. In reality, people have no faith, and we are deeply worried about the lack of integrity and low morality of college students and people in today's society. Morality makes people have extraordinary charm, which comes from inner virtue and is the glory of inner virtue. "Lu has a Uighur, and travelers follow it and are similar. Chang Ji asked, "Wang Bei is also an upright man, so you can divide Lu into a wanderer and a master." ..... "Zhong Ni said," Master, even a saint, the mountain is straight behind him and not in his ear (1 1). Qiu Hui thinks he is a teacher, but the situation is not like Qiu! Fake Lu! Autumn will lead the world and follow it. "..." "De Chongfu" "Who has a wicked person, it is sad. Husband and place, want to go. When the woman saw it, she asked her parents:' Peace is * *, it is better to be the concubine of the master', and there are more than a dozen. ..... I called to see (,what goes around comes around. Together with me, ... No happiness is a country. Who is it? " Zhuangzi Dechong Fu created a large number of people with physical disabilities, such as Shen Tujia, Emperor Wudi of Shushan and so on. But their charm made the king and the people forget their physical defects and follow and admire them. It is their noble character that makes them "respected and forgetful". "Maybe we feel inferior because we are ugly, but Zhuangzi taught us that only the beauty in the moral mind is the real beauty. Open your heart, pursue knowledge and virtue, and let the light of virtue accompany you. This shows how important morality is. While developing our life, we should pay attention to the promotion of personality. What today's society needs is people with both ability and political integrity. (3) Healthy Living Zhuangzi's philosophy is great and magical and all-encompassing. In today's society, people's pace of life is getting faster and faster, people's mental pressure is getting bigger and bigger, and various diseases are coming one after another, but we often ignore exercise. The way of health care embodied in Zhuangzi Thought is a fast and effective way of health care. " Good has no near name, and evil has no near punishment. The governor thinks that classics can protect you, you can live all your life, you can support your relatives, and you can spend all your years. "My expert is Wen Jie. His hands touched him, his shoulders rested on him, his feet walked on him, and his knees touched him. Wen said, "Good! I have heard my master's words, and I want to stay healthy. "Zhuangzi explained in the fable" My Skillful Craftsman Helps Cattle "that solving problems according to the law of development of things will be handy and comfortable. So Zhuangzi introduced the way of keeping in good health: "Let nature take its course, adjust your breath, discard the old and bring forth the new, and bear will live a long life. People who are guided in this way, people who are in shape, are also Peng Zushou's favorite ("deliberate") "People get together as soon as they are born; If you gather, you will live, and if you disperse, you will die. " ("Knowing the North Tour") "If you are indifferent, then you can't enter the worry, and if you can't attack the evil, then you will be complete in morality and never lose." "Clear but not miscellaneous, refined but unchanged, light and inaction, moving for the sky, this way of nourishing the spirit is also." (Deliberation) "It is not good to keep working, and it is very difficult to keep using." (Tian Yun) "Keeping in good health focuses on nourishing the heart, and advocates that" things are not things in things "and that" utilitarianism and cleverness will forget the heart of a wife. "The Lord advocates ruthlessness." A heartless, talkative person does not hurt his health with likes and dislikes, and often does not benefit from nature. If you "cherish wealth, care about poverty and indulge in fame and fortune, it will hurt your health." "It's a no-no for health preservation, and the essence of health preservation can only be realized by' form goes and God lives forever'. Zhuangzi put forward the related methods of keeping in good health, nourishing heart and nourishing heart. This is similar to the health preserving theory of traditional Chinese medicine. In Huangdi Neijing, the essence is born, and the two essence strive for the spirit, and the four seasons are suitable for cold and summer, and the yang is nourished in spring and summer, and the yin is nourished in autumn and winter. Fake evil steals the wind, and sometimes avoids it. "The essence of Lu Chunqiu's novel is spontaneous, its appearance is peaceful and glorious, and the internal organs are the source." "Love should be quiet. When it comes to chaos, don't lead, don't destroy, and happiness will return to yourself. This is abstinence, the essence. "What yoga is popular in the society at present? In fact, Zhuangzi and yoga exercises are interlinked. They all use qi to guide qi, reconcile qi and blood, and pay attention to "heart fasting" and "sitting and forgetting". (4) Live a happy life In today's society, people's mental health problems are getting more and more serious, especially those with high academic qualifications, many of whom are overwhelmed by the pressure of competition. Zhuangzi's view of life and death will give us more enlightenment. " Life and death, the beginning of death and life, who knows its discipline? When people are born, they gather together. If you gather, you will live, but if you disperse, you will die. "(Journey to the North) Life and death are just the gathering and dispersion of qi, which is a natural thing." Husband, the big me is taking shape, I am alive, but I am old and I am dead. Therefore, those who are good at me live and those who are good at me die. "(Great Master) Nature has given me the life to work all my life. Only when I am old and weak can I feel at ease and finally rest in peace with death. Therefore, life and death are natural creatures, and we should not favor one over the other. Only by treating death correctly can we truly understand the true meaning of life. Zhuangzi is dying, and disciples want to have a good burial. He explained in his unique open-minded tone: "I take heaven and earth as coffins, the sun and the moon as walls, the stars as pearls, and everything as gifts." Aren't my burial tools for evil? "Why is this happening!" What a thoroughly romantic spirit it is to live with everything in the world and die generously! When his disciples were worried about crows and eagles pecking, Zhuangzi generously replied, "In the world, they feed on black kites, while in the world, they feed on ants. How can it be biased to grasp this point? " What a cool naturalism this is! Life and death, life also, it has a constant night, day also. What's wrong with people? Everything has feelings. "("Master ")" We are born together, we live together, and we die when we are scattered. What will I suffer if they die? So everything goes through Zhuangzi's life and death, and the cycle is determined by nature, which leads people to transcend life and death and pursue spiritual liberation, so that ginseng can see death through life and death. As the saying goes, "Even the dead are born, and life and death begin" (The Journey to the West), so Zhuangzi is crazy about killing his wife because he is more sober about life and death than ordinary people. In the rational thinking of life and death, Zhuangzi neither advocated that he would rather live than hate death, nor did he agree that he would rather die than hate life. Instead, he advocated "I don't know why I was born, I don't know why I died" and "I was born without words, and I died without harm" (the great master), and always adhered to the middle way of nature. Although the development of human society and the progress of science and technology have continuously extended people's life span, immortality is an unattainable and inseparable pursuit. Although Zhuangzi did not approve of immortality, he pursued a limited longevity, advocated cherishing life and spirit, and emphasized loyalty to make life perfect. Zhuangzi's rational understanding of life and death is helpful for modern people to recognize the essence of life and death, fully cherish their precious lives and take active measures to make themselves live longer and more meaningful. At the same time, it helps modern people to strengthen their understanding of the value of death, so as to eliminate their fear of death, get rid of their emotional entanglements with death, get rid of the wrong tendency of being greedy for life and hating death, and calmly welcome the arrival of death. (5) Every happy person longs for a happy life, but in fact we are often overwhelmed by worldly things such as the future, work, family and interpersonal relationships. But Zhuangzi gave us a good word to wake up the world, let us learn everything and live happily. 1, "Zhuangzi Stole Foot" said that "the potential is the emperor but not the nobles, and the world is rich without playing with people to make money." It mainly emphasizes that politicians must be abstinent, be prepared for danger in times of peace and not be burdened by wealth and power. 2. "Zhuangzi's Theory of Everything" says that "the name cannot be lost, but it is used with emotion." To keep a normal mind for a long time, you must not chop and change. 3', "Zhuangzi Dechong Fu" said, "From another perspective, you will be more courageous; From the peer's point of view, everything is integrated. "It is necessary to seek common ground while reserving differences, but also to turn differences into similarities and transcend the heart of gain and loss. 4. "Zhuangzi's" Human World "said that" the afterlife can't wait, and the past can't be chased. "Tell us not to waste time, seize the present and enjoy it. Zhuangzi said: "People who love life don't think about life; People who love life are helpless if they don't serve life. "These two sentences mean that people who truly understand the truth of life should not spend their lives chasing worthless things in life; Those who know the truth of fate do not pursue the helpless things in fate or the unattainable goals in fate. 5. Zhuangzi? The article "Journey to the North" said: "Zhong Ni said: The ancients were externalized but not internalized, and today people are internalized but not internalized. "The main ideas expressed are: we should be easy to get close to and adapt to the outside world; And people should stick to their own nature and don't go with the flow. 6. Zhuangzi? The master told an old man's experience: the old man said that he was still like a child when he was old because he realized the Tao-there are seven intervals in the Tao: one is external world, the other is external things, the third is exogenous, the fourth is thorough, the fifth is independence, and the sixth is nothing in ancient and modern times. At the seventh level, it is the pursuit of eternity in life. " Forget things, forget things, its name is forget yourself. People who forget themselves are called "entering the sky"! Only by completely forgetting can we completely get rid of the shackles of the material world and enter the spiritual world that is suddenly enlightened. "Four spiritual parallel flow, doing everything, heaven and earth. Down-to-earth, educating everything is unimaginable, and its name is Tong Di. " Zhuangzi is convinced that such fugue is the extreme state of life. Because it is facing the realm of true beauty that "there is great beauty in heaven and earth without saying anything, and everything is reasonable without saying anything", it achieves the highest aesthetic artistic conception of "harmony with heaven, which is called heavenly joy", and it obtains the same aesthetic pleasure as Datong. "Ride the cloud to conquer the flying dragon, but roam around the world" ("Xiaoyao Tour"), he is eager to get rid of all tangible foreign objects and associate with the spirit of heaven and earth alone. "Skin like ice and snow, graceful as a virgin. Don't eat whole grains, suck the wind and drink dew. Riding clouds, riding dragons, swimming.

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