When we accumulate new experiences, we can record them in our experience, so that we can make a good summary method. But what are the requirements of experience? The following is my reading experience of Tao Te Ching. Welcome to share.
Experience of reading Tao Te Ching 1 Tao Te Ching is a work of Laozi. It is all-encompassing and profound, and it explains philosophy to people. From ancient times to the present, it has influenced countless descendants of the Chinese people, brought the essence of ancient China culture to the world, and showed the elements of China to the world.
In our school, there is an upsurge of learning the Tao Te Ching. It was boring at first, but after reading and reciting repeatedly, my thirst for knowledge began to stir. Like an invisible hand pulling me to another world. Tao can be Tao, very Tao; The name can be named. It's very famous. These twelve words are the general outline of the whole article. Lao Tzu explained to the world that we are all Tao, but we do different things. One's life path is taken in different ways. First, let nature take its course and return to the way of being a saint. The other is the pursuit of fame and fortune. Going down has a different life. What path will we take? In the social environment, we study hard and make continuous progress. Maybe we are exhausted, but we dare not slow down. It is a common way for most of us to lose our happiness for the sake of utility. After all, we are just a drop in the ocean, so we chose to go our own way and leave less regrets on the road!
Nothing, the beginning of the world; Yes, the mother of all things. Therefore, there is often no desire to see its wonders; There is always a desire to see it. The unity of opposites between existence and non-existence since ancient times is a common way in the real world. Whether the existence of Laozi establishes a unified law from the world ontology or not, whether there is desire or not is complementary. Only by understanding with your heart can you have great wisdom, change yourself better and contribute to changing the world. More than 5,000 words in Tao Te Ching tell us that Tao is the root of all things. It has unlimited potential, and it also sets a code of conduct for human beings. These virtues are the essence of the human soul. If people want to do something, they should do something beneficial to society and mankind. Doing nothing means not doing things that endanger society and nature. Following the way of nature is the foundation of human existence. Only by persevering can sages acquire virtue and human civilization sublimate in desire.
A good book can affect your life. It is like a mentor, accompanying you through the journey of life. I hope everyone can enjoy the Tao Te Ching and let the cultural essence handed down for thousands of years wash your mind. This is just my superficial understanding of Tao Te Ching, and I only hope to give you encouragement.
Experience from reading Tao Te Ching 2 "Inaction" is an act of cultivating Tao. In the first chapter of Tao Te Ching, Lao Tzu called the chaotic state before the division of heaven and earth "nothing" (nothing, the beginning of heaven and earth). Before heaven and earth were separated, only the Tao of "born of sex" was running without danger, giving birth to all things in heaven and earth. It can be seen that "Tao" is the origin of the emergence, development and change of the world and the mother of all things in the world. This is the objective law of the movement of things now, and "nothing" is the fundamental attribute of Tao. "inaction" is a management countermeasure based on the objective laws of things, and it is the simplest and most effective management method after thoroughly understanding the operating laws of everything in the world. "Inaction" is a management concept, but also a realm.
So what is "inaction"? How to carry out and implement "inaction" because at present, the understanding of everything in the world and its objective laws is still very limited, and there may be no accurate and consistent answers to these questions. But personally, "inaction" must have the following characteristics:
Doing nothing is based on equality. Although from the perspective of modern science, everything in the world is different from other things, such as higher and lower, plants and animals, organic and inorganic, and so on. In Lao Tzu's view, everything in the world is produced by Tao, and there is no distinction between high and low. In the eyes of heaven and earth and saints, they are all grass dogs. Saints are unkind and treat people like pigs. They are all the same and equal. From the perspective of human society, some things in the world are necessary for our life, some are not directly needed, and some are harmful or even fatal from a certain point of view, but they are all arranged by Tao for our friends and have their own reasons for existence. As a member of the universe, people can't and shouldn't decide the life and death of other things according to their own preferences. For example, bacteria can make people sick, and many people hate it. But modern science has proved that if there were no bacteria on the earth, the remains of animals and plants would not decompose, green plants would die because of lack of nutrition, and human beings could not get nutrition from food. Finally, on earth, life will die. For another example, if there are no inorganic substances such as soil on the earth, plants can't survive without food sources. Without plants, herbivores can't live without food, and carnivores can't live without herbivores. This shows that everything on the earth is a life chain, and each one is equally important and irreplaceable. Therefore, people can only treat everything equally according to the requirements of Tao. The same is true between people. Although they have different skin colors, different languages, different work and lifestyles, they are all brothers and sisters before the Taoist mother, and they are all equal members in this world.
Everything is equal, free and diverse. Equality is the premise, and freedom and pluralism are the inevitable results. Because all things are equal, they all have their own reasons for existence, lifestyles and laws of life, that is, their own "virtues". No one belongs to anyone, and no one can tell others how to live. Everything in the world is equal, free and diverse. The only thing we can do is to sincerely adopt the strategy of inaction according to the requirements of Tao, so that everything can grow and live freely and equally according to their respective "virtues".
Experience from reading the Tao Te Ching 3 Nowadays, many people call the Analects of Confucius a must-learn for an official and the Tao Te Ching a must-learn for a man. There must be some truth to follow, but it is not as one-sided as it is now. A book of Tao Te Ching covers politics, economy, military affairs, life and many other aspects. In other words, it can be regarded as an encyclopedia more generally, but the true classification of Tao Te Ching is still regarded as a philosophical work.
Laozi's Taoism is full of dialectics. Starting with the discussion of the changes of the universe and the laws of nature, this paper puts forward that "Tao is great, Tao is great, and man is great." There are four major areas in the field, and people are one of them. " True people-oriented comes directly from the concern for people's livelihood and the concern for the weak and vulnerable groups in society. Lao Tzu's way is the way of the weak, which has important practical significance for social personnel. Tao Te Ching reveals all things in the universe, nature, society, people and their laws of movement, so it is a broad philosophical system, and it puts forward many philosophical concepts that reflect the general laws of things' movement, which has had a great influence on China culture and even the whole world. Hegel once thought that the philosophical hometown of the world was China!
Among many philosophical concepts in Laozi's Tao Te Ching, I am most familiar with the knowledge that exists in the world. Let's briefly describe it below.
There are many famous sentences about self-cultivation in Tao Te Ching: "Sin is greater than excessive desire, disaster is greater than dissatisfaction, blame is greater than desire", "I am willing to eat, dress beautifully, live in peace and enjoy customs", "I am not ashamed of my feet, and Zhi Zhi is in danger" and so on. Appreciate Laozi's views on life accomplishment and life. I think many of his words and sentences are enlightening to the soul. From time to time, he knocks the alarm bell, which makes people drunk when they wake up, and it feels like drinking wine for thousands of years. The longer, the better.
Cultivation is an old but often new topic. Whenever I talk about Laozi's philosophy in detail, there will always be new experiences and insights in my heart. There is a very classic sentence in the proposition of establishing the world-"The world is not weaker than water, and the strong cannot win, so it is easy." It is well known to all that the weak wins the strong and the weak wins the strong. "Weakness is better than strength, which is a dialectical proposition full of opposing ideas and opposing transformation in Laozi's philosophy, and has the significance of universal truth. The sentence I just mentioned, taking water as an example, means that there is nothing weaker than water in the world, but nothing can beat it, because nothing can replace it. Everyone knows that weakness is better than strength, and weakness is better than hardness. It can be said that a drop of water wears away the stone, and soft water can penetrate the hard stone. In Lao Tzu's view, it is a natural law that the weak wins the strong. Compared with the superficial understanding that "the strong can overcome the weak, and the just can overcome the weak", soft wins the strong and weak wins the strong, which is undoubtedly a leap and deepening example in epistemology. This sentence tells us that something new, weak and temporarily at a disadvantage is a powerful argument to defeat something old and temporarily seemingly powerful.
Experience of reading Tao Te Ching for 4 long nights. It's really a blink of an eye, and I've been in the workplace for almost a year.
In the past year, in order to make up for my lack of thinking mode, I just graduated and spent more than 70 thousand yuan on financial courses, emotional management courses and entrepreneurial apprentices. This year, I sold all kinds of fruits and nuts during recess; I used to be a project partner, but now I am trying to be my own boss and exercise my ability to do projects. It all comes down to the hope that you will change your destiny with diligence and time. This is a long road, and it also requires perseverance, patience and wisdom. Standing at the age of 23, I am glad that I have enough time and opportunities to make up for the loopholes in the past system. The weather is good, the place is good, there are many people, and everything will come as scheduled.
Every time I read the Tao Te Ching, I will clear up the concepts in my mind and make me think. "Strength" and "quality" change like running water; The classic says: "So, the strong die, the weak live, Qiang Bing breaks, the strong die, and the weak die." The ancients said: A blessing in disguise is a blessing in disguise. In fact, this is also a kind of wisdom. He taught me to focus on what made me grow up quickly. He taught me that when I graduated, I had a lot of time and opportunities. If I can make a steady layout and work hard, time will eventually repay me a lot.
Every time I read the Tao Te Ching, it reminds me of the realm of "governing by doing nothing". Today, I understand that "governing by doing nothing" is not governing by doing nothing, but conforming to heaven and combining with the whole system of heaven, Tao, law and man. This is the real harmony with the system. He taught me to think about my life from two dimensions: time and space, rather than being influenced by my emotions. For example, I just graduated and am a rookie in the workplace. At the age of 23, I am unlikely to make a difference. Therefore, it is king to study business processes with heart and study hard, which does not prove how powerful I am. The enterprise I am engaged in is a relatively mature top 500 state-owned enterprise. When he chooses employees, he usually chooses 985/2 1 1 college students, so he is slightly inferior to other colleagues in learning ability, understanding ability and logical thinking ability. On this platform, he is not outstanding, even unremarkable, which is also a kind of exercise for me who is strong in nature and proud in my heart.
Tao Te Ching gave me a lot of spiritual support and nourished my soul. Sometimes, when I am exhausted from struggle, reading this classic will also help me get rid of the troubles in my life and work. Tao Te Ching has made me feel the truest power and made me feel that my life is quite good now.
Experience of reading Tao Te Ching 5 In reality and some literary works, we often see Taoist priests wandering around, who are illusory and arrogant. What we see from them is elegance, and what we feel is that kind of inaction.
Old. Said: "Without Shang Xian, the people will not dispute; Expensive goods can live, so that the people are not thieves, invisible and desirable, so that the people are not chaotic. It is ruled by saints, hollowing out their hearts, strengthening their bellies, weakening their aspirations and strengthening their bones; Often people are ignorant and have no desire, so that people who know their husbands are afraid to do it. There is no wisdom for inaction. "So, the sage's way of governing the country is to make people humble, knowledgeable, weaken people's aspirations, enhance people's physique, and make people have no knowledge and desire, so the wise dare not make trouble and govern the world with a natural inaction attitude. There is nothing wrong.
Chapter 7 of Tao Te Ching gives an example of what not to do for the elderly. "Forever and ever. The reason why heaven and earth are so long is that they can live forever because they are not born. It puts saints and bodies first; Living outside your body. Not because of its selfless evil? Therefore, it can be private. " It means that heaven and earth can last forever because they don't live for themselves, they exist naturally, so they can last forever. Therefore, the sage put himself behind, but he was respected. He put himself outside, but he saved himself. Isn't it because saints are not selfish? That's why he is himself.
Inaction is a kind of mentality, a kind of cultivation and dialectical. From the perspective of the elderly, promoting inaction to the society is helpful to the stability of the country. However, if we stand at the height of historical development, one-sided inaction will not help the progress of mankind. Therefore, for contemporary young people to understand the theory of inaction of the elderly, we should treat it dialectically and treat it in two ways. "Good people follow it, and bad people change it."
In dealing with competition, we should dare to meet challenges, treat failure and inequality with a normal heart, and change or adapt with appropriate methods, instead of blindly killing the larger foe. This will help you save yourself and achieve ultimate success. Only accumulation will flourish. Similarly, "inaction" is used to tolerate people in contemporary life. "All rivers run into the sea, with great tolerance, towering walls and materialistic justice."
Tao Te Ching is an enlightening masterpiece of China's simple dialectics in ancient times, which opened the curtain for human beings to explore the laws of nature for thousands of years. It is of great benefit to guide our life to treat it dialectically, take its essence and discard its dross.
Experience of Reading Tao Te Ching 6 Laozi's Tao Te Ching is gray and a good treasure of China, which contains rich philosophy of life. I remember following them when I was a child. Very famous, but very famous. "I don't know where it came from, let alone what it means. After several years, I still can't fully understand this Taoist masterpiece, but at least I have some insights.
Tao Te Ching advocates inaction. For thousands of years, from emperors and generals to Lebanese people, they have learned the essence of governing the country and the people, cultivating self-cultivation and making a career from this book of wisdom in the history of human culture. Nowadays, social sciences are developing vigorously and social economy is developing at a high speed. People's material wealth is getting richer and richer, while material wealth is getting poorer and poorer, and the phenomenon of moral decay is getting more and more serious. I think we should find out our own principles of life from Laozi's Tao Te Ching, and don't go hand in hand with the secular. Meditation is the foundation of peace of mind. When people's mood reaches an empty state, they will always adhere to the arrogant style and make a difference in society, life and work.
It is often said that it is wise to read history and learn from it. Laozi said in chapter 17 of Tao Te Ching: "Tao always does nothing." Laozi's inaction is not equal to passive inaction. This is a misunderstanding of Laozi's Tao Te Ching. Laozi's original intention is to teach people to follow the path, not to do whatever they want, but to do whatever they want. As long as you are not rash, you can achieve great success, that is to say, "not rash" is the guarantee of doing things. What is "promising"? Do your best to play a good role in society, do your job well, and assume family obligations is to "make a difference." Yes, in today's controversial society, if he can take care of his work wholeheartedly, his mentality must always be in a state of meditation and pure heart, and he can't restrain his restless heart without entering a state of meditation and pure heart. In other words, God does not go to extremes, but his heart does not think. Therefore, doing all the work wholeheartedly is the premise and premise.
Tao Te Ching can be described as concise, precious, indifferent and thought-provoking, which shows Lao Tzu's solid writing style, handy writing style and his innovative ability. It's just persuasive Persuasive! Other classic examples, the finishing touch, the wonderful pen and the far-reaching artistic conception, echo with the previous article and the sublimation of the theme, all express the author's own feelings incisively and vividly, giving people unlimited impressions and sadness, and have a natural feeling, which is actually the best in the article and the best in ancient Chinese!
I think an idiom should be mentioned before the opening of the reading experience of Tao Te Ching-purple gas comes from the east. According to legend, when Lao Tzu traveled to Hangu Pass on a westward journey, he ordered Yin to see a purple floating pass, and he was greeted by him when he passed the customs. If he sees an old man riding a green cow with a fairy wind, Yin sees that the old man has a beard like snow, like a saint. So I left Laozi outside the customs and asked him to write an article before going west. I couldn't refuse, so I wrote the Tao Te Ching to warn future generations.
The Tao Te Ching has only more than 5,000 words, and later generations divided it into 8 1 chapters. Although there are not many words, it is a wonderful chapter with careful words. It can be described as a wonderful book. Truth is naturally "mysterious and mysterious", so many people look at "Tao" and sigh. This is not surprising, after all, this book is all-encompassing, covering the dialectical methods of world outlook, outlook on life and values, including the wisdom of governing the country, philosophy of life, cultivation of human nature, military philosophy and health preservation.
Many people at home and abroad write book reviews for Tao Te Ching, and some people also write books for it. For example, Mr. Lu Xun once said, "If you don't read the Tao Te Ching, you won't know the true meaning of China culture and life." Another example is Ryutagawa of Japan, who thinks this book has a unique charm and gives people who are exhausted under the oppression of the secular world a magical power. Indeed, the book "Tao Te Ching" tells us how to look at things with relief and how to understand the yin and yang sides of everything, which is what we often say: "misfortune is blessed, and happiness is blessed." Look at everything in the world with an optimistic outlook on life and the world.
My first impression of reading this book is one word-deep! It can be said that every sentence in this book is enough for us to interpret for a lifetime! The Tao Te Ching has only more than 5,000 words, but the word "Tao" has appeared more than 80 times. So what is Tao? In the first chapter, Laozi mentioned: Tao can be said, it is ten o'clock. The name can be named, ten. It is more difficult for me to understand this book. But he commented Tao many times in later chapters. Even so, "Tao" is still very vague in my mind. After all, Lao Tzu interpreted Tao in many ways. Including the composition of the universe, dealing with people and governing the country militarily. These annotations of Laozi make my understanding of Tao more difficult. Let it go, how many people can be enlightened at all times and in all countries? Most people who realize the meaning of Tao are monks and scholars. In this way, I lost my intention to write a book. Water is mentioned many times in the book, and the beginning of chapter 8 is "Good as water", and we often come into contact with this idiom in our lives. What does this idiom mean? As far as I'm concerned, water is the most feminine, so is Tao. It benefits everything without fighting, and raises us without asking for anything in return. Therefore, "living well, being kind, being kind, speaking well, being good at politics, doing well, doing well, doing well, being arrogant, so it is special." What we want to learn is the moral character like water-doing nothing and doing everything, arguing and doing everything. Be hated by all and respected by all. Therefore, the monks and scholars who first realized the path of inaction will be respected by us! So I learned some lessons from the water.
Reading Experience of Tao Te Ching 8 "Tao can be said, but extraordinary ..." The sound of reading echoed in the campus. Since the school launched the reading activity of "making friends with sages and walking with classics", there is a neat and rhythmic sound of reading on campus every day.
When the teacher held the Tao Te Ching for the first time and told us that it was the precious cultural heritage of our Chinese nation, I secretly made up my mind to study hard.
But when the teacher led us to read the Tao Te Ching for the first time in a crisp voice, I felt very boring and didn't show any interest in learning. Even so, I don't forget to watch it every day, and I gradually find that I like it. So every morning, with the singing of birds and the rising sun, I sit on the balcony, enjoy the fresh air and start reading in the morning. It opened the door to my heart and guided me to become an upright person, a person who does not pursue fame and fortune, and a healthy and progressive person.
After reading Tao Te Ching, I gradually found myself careless, thinking quietly and patiently, and my scribbled handwriting on my homework became much more correct. From reading classic books, I also realized some principles of being a man. For example, in the article, "Knowing people is wise, knowing people is clear; It tells us that a person should not only be able to beat others, but also have the courage to beat himself.
Tao Te Ching has benefited me a lot. "Forever and ever. The reason why heaven and earth are so long is that they are not spontaneous, so they can live forever. It was a saint who came before him; Live outside. Not because of its selfless evil? Therefore, it can become private. " It means forever. Heaven and earth can last for a long time because they don't live for themselves, they exist naturally, so they can last for a long time. So saints put themselves behind, but they are respected, put themselves aside, and save themselves. Isn't this because saints are not selfish? So that he can form himself.
When dealing with competition, we should dare to meet challenges. When dealing with failure and inequality, we should report with a normal heart and change or adapt with appropriate methods, instead of dying for fish. This will help you save yourself and achieve ultimate success. Only accumulation will flourish. Similarly, "inaction" is used to tolerate others. "There are hundreds of rivers, great tolerance, a wall standing thousands of miles, and material desires are just right."
Reading Experience of Tao Te Ching 9 After reading the book Laozi during the holiday, I can't understand it, just some feelings and understandings. Laozi is not an article devoted to education, but it still contains many ideas about education. The implication is profound and thought-provoking. Read and update frequently.
Turning Laozi's thought into education is the thought of natural education. Laozi advocates inaction, which is similar to Rousseau's natural education thought. According to Laozi's understanding, education should go with the flow, but it overemphasizes subjective will. Teachers' authority should not be perceived by children, which is the best teacher-student relationship. Both teachers and students should be in a humble position. Only in this way can teaching be better. Teachers should respect the development law of students. Respect the way of nature. These ideas should be critically inherited in our time.
In our teaching, if the child is absent-minded in class, of course, he can directly criticize: "So-and-so, pay attention!" Honest and timid people may be startled and sit down quickly, but they may relapse after a while; Rebellious words will be ugly and even talk to themselves. Although the teacher has good intentions, it has become a bad idea in the students' minds, and the atmosphere in the classroom will be full of gunpowder. Sometimes students talk back to the teacher in class, and everyone can't get off the stage. The student is definitely wrong, but if the teacher praises the students next to him to remind the absent-minded person or let the absent-minded person answer a question, it is also a critical reminder by innuendo. Wouldn't it be better if we turned a corner and everyone was calm?
Laozi believes that everything is complementary, so we should look at the problem dialectically. As the saying goes, fortunes depend on each other, so many things in life should be normal and let nature take its course. Furthermore, every encounter in life should be regarded as a process of life growth, and the spirit and energy in the encounter should be transformed into their own life experience. Treat life with a good attitude and don't care too much about the gains and losses of honor and disgrace. In this way, we can achieve something by doing nothing, and no one can refute it with arguments.
Lower your head and think quietly. Students should answer according to my thoughts and questions and solve problems according to my baton. Will they still feel the fun of learning?
Education should have laws to follow, as the Tao Te Ching said: "Men and women come to the root. In the final analysis, silence means reinstatement. When I came back to my life, I knew I had always been very clear. " Everything has its roots, so follow it quietly and peacefully, wait for it and conform to it. Speaking of education, I think there is no hurry. We are trying our best to let nature take its course.
Growth is a slow process, and education is also a slow process. Just as Laozi said, "Use the Tao in time, or you won't make money." There are many places in the book from natural phenomena to social reasons. In this article, you mainly live under ordinary people, because the sea lives under all rivers and accommodates all rivers. In today's daily life, we gradually lose this sensitivity. We lack the ability to see the truth from the details. This is an insight, an understanding and an explanatory power, which needs to be exercised in daily life.
Reading experience of Tao Te Ching 10 I have been reading Tao Te Ching carefully for a year, and I have memorized every paragraph before. Now every specific paragraph has been forgotten, leaving only a little experience, which cannot be described accurately in words. However, when reflecting on your own experience, there are several points that often appear and are recorded as follows:
1, weak.
When I was young, I often said that XXX was really amazing, but at his age, I thought he was normal. Whenever you think you can do anything, you always have to face the final bitter fruit. I understand that weakness in Tao Te Ching is a good thing, because I really can't do the same thing as God, and my knowledge, thinking and skills are limited. It is precisely because I understand that my original self is really limited in understanding, thinking and ability, so I should take everyone and everything seriously, because I should try my best to deal with good people and things. In every treatment, I have seen the bright spot of a person and thing I have never met.
2. Modesty and curiosity.
It is precisely because we feel the certainty of the existence of self-limit that we understand that self is weak. Everything in the world is observed, recorded and sorted out by our people, which constitutes a written record of books and data. But each of us is limited, so the recorded data will be one-sided, and the subsequent conclusions are more likely to be one-sided. Every time I saw a record, I began to try to restore the facts through the surface of the text. When I can't go back to the recorded scene, I have questions. This is probably out of curiosity. I learn through books and people and things in my life, but due to my own limitations, I see what I want to see and ignore something, and the conclusions I draw may not be correct. When I have no desire and my mind is quiet, the higher the probability of getting the correct conclusion; When my mood fluctuates and I am surrounded by greed, ignorance and other distractions, I will definitely draw a biased conclusion, which will lead me into trouble. Every time I draw a conclusion, I always read it several times to avoid drawing a biased conclusion. This is probably what I think of as modesty.
3. keep it
It is the neutral line of yin and yang, belonging to yin and yang crabs. I won't go to extremes, but I think it's necessary to ensure that the ego is in the greatest possible way. Because I keep the most possibilities, I can get the most help, the most solutions, the best processing environment and finally get the best results when facing problems. Going to extremes means constantly reducing the possibility of self-acquisition. In extreme cases, there is only one way: "The sea of suffering is boundless, and turning back is the shore."
4. Get something for nothing.
I thought it was very interesting, so I thought I had nothing to do to learn and develop. I got something, but I have nothing to say.
5. foreign things must be reversed.
Want to ask fewer questions, usually try to ask more questions. If you want more money, you usually don't aim for money. If you want to achieve great success, you should give your usual success to your partner, not a little success. This is because the water is close to the road. At present, China, because of its westernization, is more and more eager for foreign things, so it can't beg, and its heart is uneven and its prejudice is extreme. China's pursuit is unbeaten, constantly revising the minimum and lower limits in his own environment; The pursuit of the west is to win, which is the highest limit in the environment of constantly improving self-esteem. This is really interesting.
6. Keep quiet.
Everyone's energy is limited. The more he moves, the more he consumes. The more frequent the action, the greater the rebound pressure. In the process of pursuing the dominance of power, people are really doing it and the sky is watching.