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Classical Chinese in personal cultivation
1. The cultivated ancient prose Yuan Yi is an ancient gentleman. He is also responsible for himself, attaching importance to Zhou (1) and neglecting others.

Focus on a week, so don't be lazy (3); Light about, the old friend is charitable. People who have heard of the ancient times are smooth, and they are also benevolent.

The person who finds the reason for Shun blames himself: "There is another person; Here, people also. He can, but I can't! "5. If you think early and think late, it is better to be smooth than to be smooth.

People who have heard of it in ancient times include Duke Zhou and talented artists. Those who seek for the Duke of Zhou blame themselves: "People are also; Here, people also.

He can, but I can't "think about it at night. It's better to be Duke of Zhou than Duke of Zhou. Shun, the Great Sage, is shared by later generations; Duke Zhou, Great Sage, shared by later generations.

He is a human being, but he said, "It's not as good as Shun, it's not as good as Duke Zhou, and my illness is also." Not only responsible for the body, but also responsible for a week! It is also to people, saying, "that person is also capable of being a good person;" Excellence is enough to become an artist. "

Take one and don't blame the other; In other words, it is new, not old: fear is just the fear that others will not do good. A skill is easy to repair, and a skill is easy to repair. It's also for people, but it's enough to be able to be.

Say, "It's enough to do it well." Don't despise others? Today's gentleman is not.

The person in charge is also very detailed and honest with himself. Detailed, it is difficult for an old friend to be good; Cheap, so take less.

When there was no goodness, he said, "I am good, that's enough." I don't have the ability to say, "I can, it's enough."

It is not uncommon to deceive others on the outside, but it is rare to deceive others on the inside. Isn't it cheap to treat them? It is also in people, saying: "Although it can be done, it is not worth calling it; Although he is good, he doesn't use it enough. " Take one, not ten; Investigate the old, not the new: fear is just fear of what people hear.

Isn't it enough to blame others? Husband means not to treat others as yourself, but to treat people as saints. I've never seen him respect himself. Although people who do things have their origins, laziness and taboos are also called.

Lazy people can't fix it, and jealous people are afraid of others. I often try it.

Try to say to everyone: "A good man, a good man." People who should respond must be the same as others; Otherwise, it alienates people who are not interested in it; Otherwise, it is fear.

Otherwise, the strong are angry with words, and the coward is angry with color. He also tasted this sentence: "Some are not good people, and some are not good people."

If not, it must be with someone else; Otherwise, it alienates people who are not interested in it; Otherwise, it is fear. If not, the strong will speak ⑼in, while the weak will speak color.

It is the story that has been repaired and slandered and the morality destroyed. Oh! Living in this world, it is hard for a scholar to expect fame and fortune and a moral journey! Those who will do something on it will be saved if I say so, and their country will be reasonable! [1] (1) Weight: strict.

Zhou: comprehensive and thorough. (2) Lightness: tolerance.

Jane is less. The above two sentences are from The Analects of Confucius Wei Linggong: "Do your best until you die".

(3) Don't be lazy: it refers to persevering in moral cultivation. ⑷ Shun: the king in ancient legend.

Benevolent: a person who conforms to the Confucian ethics of benevolence and righteousness. A sentence in Mencius Li Lou says: "shun ming is familiar with worldly affairs, observes human relations, and is benevolent, but not benevolent."

5. The sentence in On Mencius and Teng Wengong: "Yan Yuan said,' Who is Shun? So is Anato? If there is something to do, it is true. [6] Duke Zhou: Prince Zhou Wen, brother of Zhou Wuwang.

After the death of King Wu, King Cheng succeeded to the throne at a young age, and Duke Zhou was the Regent. A versatile artist: a versatile person.

"Shangshu Jin Xuan" sentence: Duke Zhou said: "A benevolent person can be versatile and can do things with ghosts and gods." Lian: Less.

(8) already: too, very. (9) Say the same as "Yue".

⑽ Several: A few, almost. [2] The ancient gentleman, he asked himself to be strict and thorough, and he asked others to be tolerant and simple.

Strict and thorough, so don't slack off on moral cultivation; Tolerant and simple, so people are willing to do good deeds. It is said that among the ancients, there was a man named Shun, who was a benevolent man. The gentleman said to himself, "He is a human being, and I am also a human being;" He can do this, I can't! " I think about it in the morning and evening, get rid of those places that are not smooth and imitate those places that are smooth.

I heard that there was an ancient man named Duke Zhou. He is a man of many talents. Begging the Duke of Zhou to be Duke of Zhou, he asked himself: "He is a human being, and I am also a human being; He can do this, I can't! " In the morning and evening, I was thinking about getting rid of those places that are not as good as Duke Zhou and imitating those places like Duke Zhou. Shun is a great sage, and no one in later generations can match him.

Duke Zhou is a great sage, and no one can match him later. The man said, "Shun is not as good as Duke Zhou. This is my shortcoming. " Isn't this strict and comprehensive with yourself? For others, he said, "that person can be a kind person with these advantages;" It is enough for a talented person to be good at these things. "

Affirm one aspect of him and don't ask for other aspects; Judging from his present performance, if he does not pursue his past, he is afraid that that person will not get the benefit of doing good. Good deeds are easy to do, and skills are easy to learn. He said to others, "That's enough."

(Again) said: "It is enough to be good at these." Don't you ask others to be lenient and treat others less? Now the gentleman is not like this. He asks others to be comprehensive, but rarely asks himself.

It is comprehensive, so it is difficult for people to do good things; Ask less of yourself, so you get less. I don't have any advantage, but I said, "I have this advantage, and that's enough."

I don't have any talent, but I said, "I have this ability, that's enough." Deceiving others externally and deceiving one's conscience internally has stopped, and nothing has been gained. Are you asking too little? He said to others, (only), "Although he can do it, (but) he is not worthy of praise.

Although he is good at these things, his skills are not commendable. "Give him a point (criticism), regardless of his remaining ten points (how), investigate his past (mistakes), regardless of his current performance, for fear that others will gain fame. Is asking others too comprehensive? This is called demanding others with the high standards of saints rather than ordinary people. I can't see him respecting himself.

Although such as.

2. Read ancient Confucius and visit Kangzi. Disciples Zhang Zi and Xia Zi will follow closely.

After Confucius was seated, Zhang Zi and Xia Zi discussed with each other. They didn't decide whether to win or lose one day.

When Xia Zi spoke, his words were fierce, his tone was firm and his expression changed greatly.

Zhang Zishuo, "have you heard what the master said? When Confucius spoke, he spoke slowly, with a calm and firm attitude and a steady and respectful manner. Before he understands what others mean, he will listen silently and express his views calmly and carefully. He can push himself and others, be humble and courteous, have superb opinions and conform to etiquette. He is open-minded and can treat others with forgiveness, so that the road can be carried forward by example. "

Zhang Zi went on to say: "During the discussion, the little people with insufficient self-cultivation only looked at the problem from their own minds and were self-righteous. They specialize in finding fault with others, their eyes are wide open, their fists are clenched tightly, and they are almost shirtless. Their words are as urgent as eruption, and their words are like boiling water. Because of emotional impulse, eyes turn red, and occasionally surpass each other in a certain way, so I am complacent and laughing.

original text

Chuanyue: Confucius passed Kang Zi and He Cong. Confucius sat down, and the two sons said their own things, and they couldn't decide for a day. In summer, the characters are narrow and the colors change. Zhang Zishuo: "I also heard the master talk about evil." Yan Xu secretly surprised, prestige wing wing. Say it before you speak, and you won't have to. Believe it is good, it is strict, it is closed, and it is a reward. The theory of villains is also selfish, and it is wrong to say that people are also wrong. My eyes are embarrassed, my mouth is boiling and my mouth is red. I am lucky to win, and I am laughing. Dignity and vulgarity are also the foundation of a gentleman. "("Korean Poetry Biography "Volume 9)

Article source: Huaxia Renaissance. Com, originally titled "The Theory of Gentlemen and the Theory of Villains"

3. Self-cultivation has four meanings in classical Chinese:

1. refers to the cultivation of Taoism. Liu Gongquan's books are like Taoist priests in the mountains, with mature cultivation, clean air and no dust.

2. It refers to the cultivation of noble quality and correct attitude towards others, or the enrichment and perfection of knowledge and morality. Ancient Confucianism mostly refers to cultivating and perfecting personality according to its theoretical requirements, so that words and deeds conform to the rules. Cheng Yi in Song Dynasty was quoted in Xue Ji Jin Si Lu: "The reason why self-cultivation is a year ... is that it is necessary to work here."

3. learn to imitate. Selected Works of Time and Rights in the Ten Years before the Revolution of 1911: "All people in Xu Zhiguo are patient and humble, and strive to cultivate themselves by example. It' s too late, isn' t it painful! "

4. rest and recuperate. Ceng Rui's "Whistle to the Village" divertimento: "Move floating flowers, nurture the disabled, and arrange twilight scenes."

4. In classical Chinese, what are the classic sentences that express self-cultivation or self-cultivation? 1, greatness and luck.

Travel back and forth. Four gas scales.

Cold and summer are around. Sparks are on the eve.

Suddenly it's autumn. The cool wind quivered.

Bright and bright. 2. Ji Qiu.

Realistic materialization. Day, month and.

Metabolism of water flies. That's what dead people do

There is no day and night. Hey, scholar.

Hu Ning turned himself in. 3. Ren is not far away.

Virtue is like feathers. What to do.

Many fresh examples are given. Big and mysterious.

It will get out of control. The ancestors did something.

It excites me. 4. Although there are Shu Zi.

Rest assured. Like a tourist.

Most leisure days. Such as catalpa material.

Father Dan Qi. A lot of work.

Final negative quality. 5. Improve the vector.

The beast and the forest. Pruying paid.

God can feel birds. The beauty of the last word.

Animals should respond to the heart. Study the essence of Tao.

Ann is very deep. 6. Peace of mind.

Living in the clouds. Physical quality.

Tigers speak in language. Like south acres.

Li Lei is very diligent. This is a great achievement.

Yin qi must be sufficient. 7. Water makes a river.

The load is clear. The soil piled up into mountains.

It is steaming, and the gloomy mountains keep the dust from flying.

Sichuan is diligent in making profits. Cotton Han Hong.

With Lund's voice. 8, high and low base.

The flood rises from the optical fiber. Zi Yuan, Guang Chuan

Adults are starting. Tired and weak.

It is the principle of things. Length of pull.

This is a long journey. 9. The ceremony is coming to an end.

The world is dead. If gold is refined.

If the mud is in June. Studying in Germany.

Glowing is new. Peng Ji admired.

To anyone. 10, be prepared for danger in times of peace, be prepared for danger, be prepared for danger.

(Zuo zhuan) 1 1. It is human nature to make mistakes. It's hard to change after that. (Zuo zhuan) 12, those who know others are wise, and those who know themselves are clear.

(Laozi) 13. Good words are not beautiful, and no one believes them. (Laozi) 14, misfortune is a blessing, and happiness is a blessing.

(Laozi) 15, the folded wood, born in the end; Nine-story platform, starting with tired soil; A journey of a thousand miles begins with a single step. (Laozi) 16, sensitive and eager to learn, not ashamed to ask questions.

(about industrial field) 17. Do as you would be done by. (Analects of Yan Yuan) 18. Sharp tools make good work.

(The Analects of Wei Linggong) 19, an upright person is open and poised, while a narrow-minded person is anxious and worried. (Yuhe) 20. When you are cold, you will know that the pine and cypress are dying.

(The Analects of Confucius) 2 1. Learning without thinking is useless, thinking without learning is dangerous. ("The Analects of Confucius for Politics") 22. The knower is not confused, the benevolent is not worried, and the brave is not afraid.

(The Analects of Confucius) 23. Who is wrong? It's hard to change after that. (The Analects of Confucius) 24. Knowing is knowing, not knowing is not knowing, just knowing.

("The Analects of Confucius for Politics") 25. Knowing is not as good as being good, and being good is not as good as being happy. (The Analects of Confucius also) 26. He is honest and does not give orders; His body is not straight, although he disobeys.

(The Analects of Confucius and Tao) 27. In a threesome, there must be a teacher: choose the good and follow it, and change it if it is not good. (The Analects of Confucius) 28. The road trip is open to the public.

(The Book of Rites) 29. Everything is established in advance, and it is abolished if it is not foreseen. (The Book of Rites) 30. Learning is not enough, teaching is difficult.

(Book of Rites) 3 1, jade is rough and abrasive; People don't learn or know. (The Book of Rites) 32. It's a long way, but this is Xiu Yuan, so I will go up and down.

(Qu Sao) 33. Short and long. (Chu Ci Complement) 34. It is better to believe in books than not to have them.

Mencius devoted himself to this. Born in sorrow, died in happiness. (Mencius told his son) 36. The more help you get, the less help you get.

(Mencius Gongsun Chou) 37. The people are the most important, the country is the second, and the monarch is the light. Mencius devoted himself to this. If you are poor, you will be immune to it, and if you are rich, you will help the world.

(for Mencius) 39. Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people. (Mencius Gongsun Chou) 40. Wealth can't be lewd, poverty can't be moved, and power can't be bent.

(Mencius Teng Wengong) 4 1, perseverance, stone can be carved. (Xunzi advised) 42. My life is limited, and so is my knowledge.

(Zhuangzi) 43. A friendship between gentlemen is as light as water, but a friendship between villains is as sweet as cucumber. (Zhuangzi) 44. Be knowledgeable, interrogate, think carefully, distinguish and do it.

("The Doctrine of the Mean" 45. It's better to retreat and form a net. (Huai Nanzi said Xun Lin) 46. The wind blows in Shui Han, and the strong men are gone forever.

(The Warring States Policy Jing Ke stabbed the King of Qin) 47. Peaches and plums are self-sufficient. (Biography of Historical Records and Li Lie) 48. Swallows know the ambition of swans.

(Historical Records of Chen She Family) 49. In strategizing, you will win a thousand miles. (Biography of Emperor Gaozu in Historical Records) 50. Good advice is unpleasant to the ear, but good medicine is good for illness.

(Historical Records of Liu Hou's House) 5 1. People are inherently mortal, either heavier than Mount Tai or lighter than a feather. ("Historical Records Ren Benji") Page 52. A wise man will lose something if he thinks for a long time; A fool may give advice to a wise man.

("Historical Records and Biography of Huaiyin Hou" 53. A rope saws wood, but a drop of water wears through. (Han Meicheng Biography) (Feeling Life) 54. If people don't know, they must do it themselves.

(Han Meicheng writes to the King of Wu) 55. If young people don't work hard, old people will be sad. (Han Yuefu Long Songs) 56. Gao Feng knows the power of grass, and when he sees it in the cold, it will wither.

(The Biography of Wang Ba in the Later Han Dynasty) 57. Lost in the east corner, harvesting mulberries. (The Biography of Feng Yi in the Later Han Dynasty) 58. When you are sincere, the stone will be opened.

(biography of Wang Si of Han Shu's mausoleum) 59. Poor knowledge can't be forgotten, and the wife of dross can't stay in class. (Song Hongchuan in the later Han Dynasty) 60. People with lofty ideals don't drink water from stolen springs, and honest people don't suffer from what they eat.

(Korea) 6 1, the old man crouches tiger, hides dragon, and aims at a thousand miles; The martyrs were full of courage in their later years. Cao lived for a long time in the Three Kingdoms. The mountain will never be too high and the sea will never be too deep; The duke of Zhou vomited, and the world returned to the heart.

(Three Kingdoms short song by Cao Cao) 63. If you don't learn, you can't be versatile, and if you don't want to learn, you can't. ("Three Kingdoms, Zhuge Liang's admonition") 64. Not cold, not quiet, not far away.

(Zhuge Liang's "The Records of the Three Kingdoms: A Book of Advice") 65. Don't do evil, don't do good. (Three Kingdoms Liu Bei) 66. The country is people-oriented, and the people take food as the sky.

(History of the Three Kingdoms of Chen Shou in the Western Jin Dynasty) 67. If you don't come back in the prime of life, it will be difficult to get up in the morning. (Poems by Tao Yuanming in Eastern Jin Dynasty).

5. Classical Chinese philosophy of life (with translation) 1. Gentleman, self-improvement. -Zhouyi

As a gentleman, one should have a strong will, a never-ending spirit of struggle, strive to strengthen one's self-cultivation and complete and develop one's studies or career. Only in this way can we reflect God's will and live up to the responsibility and talent entrusted to a gentleman by the universe. )

2. Don't do it with little evil, and don't do it with little good. -History of the Three Kingdoms

Don't do anything just because it is a trivial matter; On the contrary, for some tiny. Don't stop doing a good thing that benefits others just because it doesn't mean much. )

It's better to see the bad than the good, just like exploring the soup. -The Analects of Confucius

When you meet a good man, you are afraid that it is too late to learn from him. Seeing a good thing, I'm afraid it's too late to do it. Seeing evil people doing bad things is like touching hot water. You should leave at once and stay away. )

If you bow to others and blame them, it is far from complaining. -The Analects of Confucius

People who work hard and take the main responsibility for their mistakes are "dedicated" and forgive others more, but "lightly blame others". In this case, they won't resent each other. )

5. A gentleman's adult beauty is not an adult's evil. The villain is the opposite. -The Analects of Confucius

A gentleman always starts from the good or beneficial wishes of others, and wholeheartedly urges others to realize their good wishes and just demands, instead of looking at the world coldly. Or fear that the world will not be chaotic and will not add fuel to the fire when others fail, make mistakes or suffer. The villain is always "the evil of adults, not the beauty of adults." )

6. See Si Qi Yan, see Si Qi introspection. -The Analects of Confucius

(Translation: When you see that someone has advantages and advantages beyond yourself in some respect, ask for advice with an open mind, study hard, try to catch up with him and reach the same level as him; When you see that a person has some shortcomings or deficiencies, you should reflect calmly and see if you also have his shortcomings or deficiencies. )

7. Don't do to others what you don't want them to do to you. -The Analects of Confucius

Don't impose what you don't want (pain, disaster, disaster, etc.) on others. ).)

8. Do your duty and don't give in to your teacher. -The Analects of Confucius

Don't hesitate to do good things, even if the teacher is around, you should rush to do it. Later, it developed into the idiom "due diligence". )

9. A gentleman talks but doesn't do it. -The Analects of Confucius

A gentleman can't talk big, but he is agile and dexterous. )

10. Two people are concentric, and their profits are broken; The difference between one thought and another. -Zhouyi

(Translation: Qi Xin's concerted efforts are powerful enough to break hard metals; People with one heart and one mind express their unanimous opinion, which is convincing and easy to accept. )

1 1. The gentleman hides his weapon in his body and waits for the opportunity. -Zhouyi

Even if a gentleman has outstanding skills and talents, he will not show off and show off everywhere. But to show your talents or skills when necessary. )

12. The loss is full and the income is not big. -"Shangshu"

Complacency will bring losses and disasters; Only by being modest and always aware of your own shortcomings can you benefit from it. )

I hope it helps you.