Original text:

The book also said: "Shi Yun:' Lifelong learning is just one thing, no matter what happens, this is it. We can't say that we have to cultivate if we can't do something, but this is divided into two things. "Those who secretly feel that their energy is weak and they are not enough to finish it have a conscience. It's better not to finish things, but to rest and study. How to do two things?

If the event comes, some things are inevitable. Although the energy is declining, it can be sustained with a little encouragement. Then you can be ambitious and handsome. However, words have no power, and when they are finished, they are very tired, which is not much worse than rage. Conscience knows the priorities, but if the situation forces you, can you take care of your energy? Or trapped in energy, can you take care of the situation? If so, what can I do? "

It's useless to say that you can't do things without training, and it's not useless to tell novices. But when you see two things, you will get sick. In Mencius' words, "there must be something", then the lifelong learning of a gentleman is just a matter of "gathering righteousness", and knowing what is appropriate is appropriate.

If you can guide your conscience, you will get what you want. Therefore, collecting righteousness is just to get a conscience, and the reward of a gentleman is changeable. Do it, stop, live, and die. Considering mediation is nothing more than taking conscience and regretting for yourself. Therefore, "a gentleman does his job" and "can't think about his position".

Anyone who seeks what he can't do and strengthens what he knows he can't do can't do his conscience. And those who "strain their bones and muscles, starve their bodies, empty their bodies, confuse their actions, and endure their gains" have caused their conscience.

If Yunning can't do things well, she needs to add a trainer. First of all, it is utilitarian. If you care about failure and frankness and choose between love and hate, you will do something yourself, but nothing else. This means that it is internal and external, that is, selfish wisdom is external meaning, and there is a disease of "not worrying about the heart and not seeking gas", so it is not to let the conscience feel sorry for itself.

The cloud encourages and supports things, but it is very tiring when it is finished. What's more, the cloud was forced by the situation, trapped in energy, and did two things, so there was this. Every advantage of learning is honesty and falsehood. All this is the will of conscience, not sincere and true. "University" said, "A sincere person, like a bad smell, like lust, is complacent.

"Seen a stench, good lewd, and must inspire supporters? Have you ever seen someone tired after work? Have you ever been forced by the environment and trapped in energy? This shows that he has never been ill.

Translation:

The letter also said: "Teacher, you said that' lifelong learning is just one thing, no matter what happens, this is it. We can't say that we have to cultivate if we can't do something, but this is divided into two things. "Stupid thinking, feeling exhausted, what can't be done is conscience. I'd rather not deal with things and have a rest first. This is knowledge. How did this become two things?

If things come and things can't be handled, even if you are tired, as long as you are motivated and energetic, you can support the completion of things. Therefore, it is feasible to let the will dominate the strength. But at this time, words and deeds are weak after all, and things will be exhausted after being handled. Isn't this similar to abusing energy? In the meantime, conscience will certainly know the priorities. However, sometimes forced by the situation, how can we give consideration to energy? Sometimes I am trapped in energy, but how can I take care of this situation? What should I do? "

It is better not to deal with it than to repair the source. This sentence is also beneficial to beginners. However, there is a problem if we regard the matter and the source as two things. Mencius said: "You must do something", then the only thing a gentleman can learn in his life is "gathering righteousness". Righteousness means appropriateness, and what the mind should do is called righteousness.

If you can lead your conscience, your mind can "get it right." Therefore, collecting righteousness is also a matter of conscience. The social interaction of a gentleman is ever-changing. He should do what he should, stop what he should, live what he should, and die what he should. Negotiating mediation is nothing more than a clear conscience, in order to have a clear conscience. Therefore, "a gentleman does his job" and "can't think about his position".

Generally speaking, what is desirable and what is not done cannot be called conscience. And all those who "strain their bones and muscles, starve their bodies, empty their bodies, confuse their actions, and endure their gains without permission" can be called inducing conscience.

If we would rather not deal with things than repair the source, we should first have a utilitarian heart, care about failure and stubbornness, and then make a private choice between love and hate.

This is to treat things as one thing and the source as another. This is the mentality of attaching importance to the inside and ignoring the outside. This is for the teacher's own use, which means that he is outside the righteousness. This has the problem of "getting something for nothing, not asking for it", and it is not an effort with a clear conscience.

When you talk about self-motivation, you are exhausted after dealing with things, but you are forced by the situation and limited by energy, so you regard dealing with things and repairing the source as two things, which is why you are so confused. Generally speaking, learning kung fu will be sincere as long as the mind is consistent, and it will be hypocritical if the mind is consistent.

What you said above is because conscience is insincere, unfaithful and untrue. "University" said, "A sincere person, like a bad smell, like lust, is complacent." Have you ever met someone who hates stench and likes beauty? Do you still need self-motivation and strong spirit to stick to it?

Have you ever seen people extremely sleepy and tired after these things? Have you ever been forced by events and limited by energy? From these points, you will find out where the root of the disease comes from.