Source: Gongsun Wang Chen Zheng Ban Gu praised in the Eastern Han Dynasty: "Ayigou, in words."
Aunt obedient: cater to the wishes of others; Obey the will of the monarch. Please and obey the monarch's intentions.
Source: Xun's "Wild Guest" series of rules and regulations of Han people: "Han people are eager to make friends with old friends, but they refuse to obey their wishes, which is limited to injustice. This wind is awesome and gratifying. "
Flattery: say what others like to hear to cater to flattery; Flattery: Flattery. Flatter others with sweet words.
Source: Shi Ming Nai 'an's "Water Margin" Chapter 39: "Although this man reads the classics, he is an apple polisher and narrow-minded. As long as you are jealous of his talents, you are stronger than yourself, not as strong as yourself, and only harm people in the village. "
Flattery: to cater to, submit to; Flattery: the singing is sweet; Hey: hey; Adultery: consent without principle. Comply with the wishes of others, without principle.
Source: Sima Qian's Biography of Historical Records and Huo Zhi: "The adventures with flatterers, ... are countless."
Flattery: The singing is pleasing to the eye. Please others.
Source: The Biography of Han Kuang Heng by Ban Gu in the Eastern Han Dynasty: "The flattery follows the Song Dynasty, and suddenly it goes up and down, and I have no intention of assisting the government."
Flattery: flattery; Obey the will of the monarch. Please and obey the monarch's intentions.
Source: Ye Fan's Biography of Yan Guang in the Southern Song Dynasty: "Huairen helps the world, and flattery is beautiful."
A Zhishun A Qing: Qu Cong; Purpose: Imperial edict. Take pains to please sb.
Source: Jing Zhenguan Politicians and Political Power: "Is it reasonable to think that you are obedient to your own will and you are only guilty of it, so there is no advice?"
A statue is more important than anything else: obedience and catering; Respect and nobility: dignitaries with high status. Refers to catering to and serving the powerful.
Source: The Biography of King Chu Yuan written by Ban Gu in the Eastern Han Dynasty: "Things that can't respect yourself, things that can't help others, and things that can't be tired."
Be content with your duties and know how to be satisfied with the treatment you receive.
Source: Hong Song Mai, "Rong Zhai's Essays, Three Paintings, People Should Be Satisfied": "The meaning of contentment will never change."
Old people have less sense of security in pregnancy: settle down; W: Care. Respect the elderly and make them comfortable; Care about young people and convince them.
Source: The Analects of Confucius Gongye Chang: "Luz said:' Zhi Yuan Zi.' Confucius said,' Old people are safe, friends believe, and young people are pregnant.' "
Be happy when you are poor: advocate and think. Be content with poverty and take pleasure in sticking to your faith. The way of treating people and things advocated by the old literati.
Source: The Biography of Yang Biao in the Later Han Dynasty: "Being poor and enjoying the Tao, content with pleasure, three auxiliary Confucianism all admire it."
Arrogance: squinting. Look on proudly, ignoring everything in the contemporary world. Describe arrogance.
Source: Song Zhuxi's "Zhuzi Language" Volume 34: "It means that the court is arrogant and dirty." Song Gauss wrote "Save the manuscript in the shame hall and leave it for Zhao to write": "If you come again, you will be arrogant, and you must never be like this."
Be proud of the world and despise everything: be proud of the world; Thing: others or environment. Despise the world and look down on others. Also refers to arrogance.
Source: Huainan Customs Training: "Proud (proud) despises worldly things and does not pollute customs."
Exquisiteness in all directions: exquisiteness and delicacy refer to people's flexibility and agility. This refers to bright and spacious windows. Later, it was used to describe people as smooth and considerate.
Source: Tang Lulun's poem "Give Peng Zulou and Send Yang back to Xuzhou": "Four households and eight windows are bright, exquisite and forced to clear." The word "Man" in Song and Xia Dynasties: "Although quiet, it still needs exquisiteness."
Being familiar with the world means having a deep feeling or rich experience in dealing with the world.
Source: Song Loujian's poem "Wu Shen Yi Daguanzhai": "Wuhou arrived at the east coast late, and he was carefree in the world."
Sophistication means having rich experience and accumulating rich life experience.
Source: Song Luyou's poem "Shu Xing": "I got a lot of money in Xishan, and I am also full of worldly wisdom."
Sophistication means having a deep understanding of the world or rich experience in dealing with the world. Use "sophisticated".
Source: Stone "Guo Fujun's Epitaph": "What Cha Jiang said is enough to follow his father and brother."
Avoid the world: live in seclusion; Unique: isolated from the world. Out of real life, away from people. Describe living in seclusion in the mountains and not interacting with the world. Generally refers to a negative attitude towards life.
Source: Zhuangzi Deliberately: "This Jianghai person is a hermit." Biography of Hua Yi in the Book of Jin: "It is really unique to have deep feelings."
Untouched classics: experience; Sophistication: the change of human feelings. Describe the lack of experience in dealing with people.
Source: Lu Xun's Preface to Lace Literature: "However, they are not sophisticated, and occasionally' forgetting reason' will hit the nail on the head."
Don't pay attention to the little things in life. Describe smart and broad-minded.
Source: Biography of Shi Bao in the Book of Jin: Shi Bao ... is elegant, broad, intelligent, graceful and graceful, without details. "
Living in the world still means you are in the world.
Source: The Book edited by Xiaoru and Lu: "Pain is bound by propriety and righteousness, which not only leads to its own stubbornness, but also helps its stubborn and lazy people to know the generosity of governing the world, and filial piety is the loyalty of the monarch."
The feud is over: clear. There is a clear distinction between gratitude and resentment. Refers to repay kindness with kindness, and repay hatred with hatred.
Source: Qing Pu Songling's Strange Tales from a Lonely Studio: "It's fun to complain."
Be willing to be poor and happy: be willing to be poor; Le Dao: I am willing to keep the road. Willing to be poor, willing to keep the road. It is a life attitude advocated by Confucianism.
Source: Biography of Wei Biao in the Later Han Dynasty: "Being poor is fun, content with fun, and three auxiliary Confucianism does not envy it."
Harmony is like dust. Harmony with light: mixing all kinds of brilliance; Common dust: common dust custom. Refers to the passive attitude of not showing one's edge and not competing with the world. It is also a metaphor for collusion.
Source: Chapter 4 of Laozi: "With its light, with its dust."
Sophisticated: sophisticated and experienced; Sophisticated: Life experience. Refers to having a deep understanding of everything in society.
Source: Tang Hanyu's Song of Stone Drum: "But government officials are used to it."
Standing in the world: being a man; Life: active in society and interacting with people. Refers to all kinds of activities that people treat people in society.
Source: Jin Anonymous "Preface to the Ten Commandments": "Fu Gankun said that people are expensive; Standing in the world, based on ceremony. "
The expression of high eyebrows and low eyes on her face. Generally refers to the truth of dealing with people or the ability to distinguish appearance and color.
Source: Chapter 25 of Qing Wenkang's Biography of Heroes of Children: "You don't want to give up your life to be a handmaiden, and you look down on people's eyebrows-but what do you want me to raise my mother for?"
To look at things with your heart is to be indifferent to the world and modest.
Smart people are good at protecting themselves. Now it refers to avoiding the struggle of principles and being afraid of implicating one's own attitude.
Source: Poetry, Elegance and Man: "Be wise and philosophical to protect your body, don't stay up late, and take care of your body."
The unfathomable degree cannot be guessed. Refers to the attitude towards life, or the content of a speech or article (often not positive, with derogatory meaning).
Source: Biography of Han Yan: "Officials and people can't measure their intentions."
Take clouds holding fog as an analogy.
Source: Yuan Shang Zhongxian's "Single Whip to Catch Ling" The second fold: "He has a heart to cast light in the dark, and the hand holding the cloud holds the fog."
Ran Ran Ke Ran Ran: Yes; Coco: It means permission, yes. Nod in agreement with everything. Metaphor Nuo Nuo's attitude towards life.
Source: Zhuangzi fable: "Is it evil? However, naturally. Is it evil or not? Otherwise, it is not. Things are human beings, things are human beings. If not, thenno. "
Worldliness, lifestyle.
Source: Wen Song Tianxiang's Preface to Sending a Monk to Respect: "Auntie entrusted it to the world." Feng Ming's magnum "Awakening the World" Volume 21: "It's a pity that you are full of articles and can't see the world."
World, human feelings, social customs, dealing with people. Also known as "everyone in the world."
Being familiar with a family means being experienced and doing things easily. It's the same as "knowing the road".
Be familiar with the road, drive a brisk car and take a familiar road. It is easy to do things with experience.
The dance of Yi Shui refers to knowing how to live and know how to have fun.
Source: The Analects of Confucius Advanced: "Bath is like a release, and the wind is like a dance."
Yishui string songs refer to knowing when to live and when to have fun.
Source: The Analects of Confucius Advanced: "[Ceng Dian] said:' Mo Chun has taken the spring, won five or six titles, was a boy of six or seven, bathed in interpretation, danced in the wind and returned to song. ”"
If you have a shed appointment, you will come out to work, and if you don't, you will retire. This is the attitude of early doctors.
Source: The Analects of Confucius: "Use it, then do it. Give up and hide. Only you and I are husbands. "
If you are appointed by the staff, you will come out to work, and if you are not appointed, you will retire. This is the attitude of early doctors.
Source: The Analects of Confucius: "Use it, then do it. Give up and hide. Only you and I are husbands. "
Especially often hesitant, indecisive.
Source: "Han Yuan Di Ji Zan": "With meaning, you can't stop swimming."
Don't argue with people in society. This is a negative attitude to avoid contradictions.
Being indifferent to things means being easy-going and not contradicting others.
Source: Biography of Su Liang: "Bao Huan made an insurrection and took Liang as assistant minister of Huangmen. A bright world makes everything possible. And the treasure is defeated, it is difficult to follow, and it is only full of light. "
Far away, close to attack, far away, close to attack neighboring countries. At this time, Qin adopted the foreign investment strategy during the Warring States period. Later, it also refers to a means to deal with others.
Source: "Warring States Policy Qin Ce III": "It is better for you to make far friends and attack near. An inch is a king's inch and a ruler is a king's ruler. "
The eyes of Yunxin Crane are a metaphor for a lofty attitude towards life.
Source: Tang Juyi's poem "Rewarding Yangba": "You should be quiet because of your broad mind, and I am called an idle official because of my hesitation. Closed doors and feet are not noble, and they work hard. "
Knowing white and keeping black is to distinguish right from wrong. Although you understand, you should keep dark and see nothing. This is a negative attitude of Taoism.
Source: "Laozi": "Knowing its white and keeping its black is the world wind."
Weaving white and keeping black is black and white in right and wrong. Although you understand, you should keep dark and see nothing. This is a negative attitude of Taoism.
The doctrine of the mean refers to an impartial and eclectic attitude towards life.
Source: "The Analects of Confucius Yongye": "The doctrine of the mean is also virtuous, and it is extremely embarrassing."