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Huangdi Neijing? Notes on Ben Shen Pian
In the first paragraph, the Yellow Emperor asked Zeebe, saying: Any method of stabbing must first follow God. Blood, pulse, camp, qi and spirit are still hidden in the five internal organs.

At the beginning, I talked about the core of acupuncture. The Yellow Emperor said, "All needling methods are based on God." Obviously, this is not the imagination of the Yellow Emperor, but a theorem and an accepted truth. The same is true below. Take god as the foundation. Next, I talked about "blood, pulse, camp, qi, spirit" and "five internal organs". What does this have to do with "God"? What does this have to do with needling? Hidden in the five internal organs. This shows that the next thing to talk about is this viscera system.

For those whose lust leaves the dirty, they will lose their essence, their souls will fly, their will will will be confused, and they will be mentally worried about leaving the body.

We see four levels of "etiology":

1. Sperm loss due to excessive sexual life.

2. Soul flies

3. Ambition and confusion

4. think about getting rid of your body

How are these four levels distinguished? What is the difference? What is the relationship between them?

Why is this happening? What about the sin of heaven? Too many people?

Where do these reasons come from? The external "heaven" and the internal "person". Will it happen? One thing is clear: people will have it. But it is not correct, so the latter disease appeared and needed treatment.

What are morality, qi, life, essence, spirit, soul, spirit, mind, mind, ambition, thinking, wisdom and consideration? Please tell me the reason.

There are 13 themes here, from morality to consideration. How did the Yellow Emperor put forward these thirteen topics? As can be seen from the tone of the question, the Yellow Emperor knows why, but he doesn't know why. So the Yellow Emperor asked his teacher Zeebe why. These thirteen themes are also hierarchical. It can be considered that the question and answer between Bodhi and Buddha is missionary.

In the second paragraph, Qi Bo replied: Heaven is in my virtue and the earth is in my spirit. Virtue is thin, and the living are also. Therefore, being born for it is called essence; The struggle between two essences is called God; People who follow their desires are called souls; Those who are refined, those who come in and out, are called the spirit; Therefore, let the thing be called the heart; The heart has the meaning of remembering; Ambition of meaning; The idea of changing because of ambition; Because of thinking, I am eager to worry; Taking care of things is wisdom.

In addition to the thirteen themes put forward by the Yellow Emperor, Qi Baishi added five themes: heaven, earth, me, things and wisdom. Thirteen themes, integrated on "I". The sum and blend of me and "everything in the world" is wisdom. If there is disharmony, symptoms will appear, and the method of acupuncture is to "reconcile" these relationships. Speaking of "from God", it means that "God" is its key.

Heaven is in me, and virtue is in me. You see, "Heaven is in my heart" is a gift for me. Therefore, people cannot live without the virtue of this day. The earth is in me, and the gas is in me. Therefore, people are inseparable from "Qi". "Virtue" and "Qi" are innate components of human beings. Virtue and kindness can be linked with the nature of fate.

There are four common words "de", "de" and "de" in Chinese, which are learned and targeted. Taking Tao as the aim and relying on virtue, among which virtue can also feel the attribute of "virtue". I think the "sex" in the golden mean is both spiritual and material.

"Virtue" corresponds to the "mind method" in Buddhism, and the following "the earth is in me, and the qi is also" has materiality. Qi corresponds to the "color method" in Buddhism.

"Virtue" is given by "invisible sky" and "Qi" is given by parents. People's birth comes from the circulation of fate and the friendship between parents. The friendship between parents is visible and recognizable. Modern biology has clearly studied this process. An egg and sperm combine to form a fertilized egg, which becomes an embryo, gradually becomes a fetus, is born and grows. This process is very clear. But there is a process, why parents, why at that time? Why this egg, this sperm? Why is this natural and social environment? This is unpredictable, this is fate. God arranged all this. This is innate. This is "Heaven is in me, virtue is in me". Buddhism believes that this is a person's karma, the karma of past lives, and the karma of this life. This is a rational explanation. It also shows the unpredictable and mysterious process of this person. To be exact, "virtue" probably corresponds to the "Ayye knowledge" in Buddhism.

People divide from a fertilized egg, and the driving force for division is God. It can be said that the contingency of yin and yang is called God! How can it be split so accurately and perfectly? This division is the source of life and God. Acupuncture is aimed at the source of life. This is too in place and captures the essence. We say "aiming" because of this allusion, and the method of aiming is based on God. Targeting is the key. God may correspond to karma in Buddhism, the good karma in karma. People can become people, not animals or hungry ghosts. That's good karma.

It's called the soul following the desire. From the origin, in the process of embryonic development, people's "consciousness" gradually comes into being and has spirituality. The soul is produced in the human body. Is this soul awakening? I'm still a freshman, and I'm skeptical here. Soul, cloud, ghost synthesis. The sound came from the clouds. Clouds are like gas, and people are like yang. Ghosts are mysterious, which is the characteristic of their appearance. From the human body's point of view, when human vitality is in operation, the soul appears and is then used. Soul corresponds to eschatological knowledge in Buddhism. The soul is self-nature.

Those who are proficient and thorough call it spirit, which is not so easy to understand. Spirit, from ghost, white tone. There is the breath of Geng Jin. Ghosts are also mysterious, invisible and intangible. Attached to matter. Spirit corresponds to the first five senses in Buddhism, that is, eye knowledge, ear knowledge, nose knowledge, tongue knowledge, body knowledge and perception, and also corresponds to the autonomic nerve of living things, and reacts with touch. There is a saying in Zhuangzi that "the man of God is a man who is inseparable from the essence."

Therefore, the person who gives things is called the heart. Let nature take its course and recognize things clearly. The mind is to distinguish and understand things. This corresponds to human consciousness. Corresponding to the human brain and the central nervous system. The heart is mainly in charge of my relationship with the world, simplifying me to the relationship between me and things (everything) and society and nature. In this relationship, the medium of communication is the contact of color, sound and fragrance.

The mind means to remember something. What the heart can feel is actually a state that is not in the present, a stream of life, and the present thoughts can never be touched by consciousness. What consciousness can touch is what has happened, not "memory". Including their own "memories" and memories that can be recalled by others (with knowledge preservation, consciousness can be absorbed, which is vast). Memories are life experiences and learning. This process produces feelings, and the movement of feelings is meaning.

The meaning of meaning is ambition, and we hold this meaning, which is to determine the goal. The goal you pursue in your life is ambition. People go their separate ways here because of their goals. Some aim at Tao, some aim at becoming a Buddha, some aim at liberation, some aim at nirvana, some aim at becoming a saint, some aim at meeting gods, some aim at living forever, some aim at understanding nature, and some aim at the unity of man and nature. Many aims have made this vast world. It's also the world, the world.

Because of the will, we have the idea of change. Where there is will, there is action. Action is the presentation of thought. Corresponding to "according to virtue". This sentence is the most interesting, as the saying goes, the pursuit of ideals. Think a little, think a little, think about it. The so-called great care has a great tension that goes deep into the seabed, which corresponds to the wisdom of "benevolence" because of care. If it is a great concern, it is because of this great tension that the state of human existence in the world is a state of wisdom. This state is the nature of Tao and the wisdom after turning knowledge into wisdom. It is from his self-awareness that he keeps getting closer to perfection. It is also the so-called "stop at the best" in universities. Corresponding to "wandering in art", do whatever you want and don't overstep the rules. The state of ancient real people.

The third paragraph, the wise man's way of keeping in good health, must be suitable for cold and summer, emotional harmony, hardness and softness.

Therefore, the health care of the wise is also a wise man, which corresponds to the "ancient naive people" here.

It is necessary to adapt to the four seasons of cold and heat, be harmonious and make money, and be flexible.

Four seasons, spring, summer, autumn and winter. Changes in spring, summer, autumn and winter are accompanied by rheumatism, heat, dryness and cold. It is easy for people to get sick when they are exposed to exogenous diseases. Suitable for cold and summer, always adapt to temperature changes. Cold and summer is not a macro change of four seasons, but a change of cold and summer (characterized by temperature) due to time and place, which is a micro change.

Moreover, it is people's internal emotions, and "the wind is not adjusted and the rain is smooth" will get sick. Therefore, "The Doctrine of the Mean" says that "emotions are not expressed, and the middle festival is harmony." This means anger and joy. This sentence in the golden mean is more profound, and the relationship between "I and myself, and people" is handled well. This is where people should reconcile the seven emotions and not be hurt by them.

Reconciliation, security, is internal reconciliation. Living in a safe place means external adaptation and reducing exogenous six evils.

Yin and Yang Festival, festival, is the key. The key to grasping yin and yang. Yin and Yang are intangible and metaphysical, with a series of appearances and external laws. Saving Yin Yang Can completely regulates the overall balance and peace through the law of Yin and Yang, which is the "secret recipe of Yin and Yang" of Chinese medicine.

Adjusting rigidity and softness is physical. Just is a tough and powerful feature. The meat is soft and tender. This is something that people can adjust and control. Although it is difficult. Our pulse is stiff, our tone is stiff, and our movements are stiff. Hard and soft, visible and tangible.