First, the Golden Sea has 30 volumes.
Sui Zhi, Ministry of War: Thirty volumes of Jin Hai, written by Xiao Ji; Old Tang Zhi's Records of Arts and Literature: Forty-seven volumes of Jin Hai, with Xiao Ji's note; New Tang Zhi military books: Xiao Ji Jin Hai, 47 volumes; Japanese book catalogue: Jin Hai, 37 volumes, written by Sui. The number of volumes recorded is different from each other, and there are also differences between "note" and "write", but their authenticity can be basically determined. According to the classification of each catalogue, Jinhai is a special book on the art of war based on the theory of Yin-Yang and Five Elements. By the way, although Xiao Ji knows the art of war, he is not sure whether he wrote Sun Tzu's Art of War.
Second, the "Xiang Jing Lu" volume.
Suizhi Wuxing: two volumes of Xiao Ji's Records of Xiang Jingyao; Five lines and three parts of Tongzhilue Yiwenlue: Xiao Ji's Records of Xiang Jingyao. Documents of Xiang began to appear in History of Han Dynasty, such as Wu Ban Xiang, Shen Nong Jiao Tian, Farming and Planting Trees, Zang Guoxiang Silkworm, Box Slips and Livestock in Xiang Liu. Xiao Ji also mentioned and quoted the words in Xiang Jing in the third volume of Five Elements and Fourteen Essays, so the content of Xiang Lu is definitely not to discuss the shape of utensils, but to focus on the relationship between people.
Three, "House Classic" eight volumes.
After the Five Elements Department of Tang Dynasty, there are five volumes of Five Elements written by Xiao Ji and two volumes of Family Classics of Five Surnames. The Five Elements of New Tang Zhi is also under the five volumes of Xiao Ji's Five Elements, and there are twenty volumes of Family Classics of Five Surnames. Five elements of Tongzhilue Yiwenlue: The Five Surnames House Classic is a volume written by Xiao Ji. "Although the number of volumes is different, they are all labeled with the word' five surnames'. Summary of the catalogue of Sikuquanshu, a total of 109, and two volumes: Zhai Jing and Summary:
The old title is Huangdi's House Classic. Take Han Zhi as an example, there are 20 volumes of Topographic Map of Palace. Sui Zhi includes three volumes: On the Quality of Houses and Eight Volumes of House Maps. Old Tang Zhi has two volumes of letters from five surnames. ? There are nine kinds of "House Classics" of Huangdi Ershi, such as Huainanzi, Li and Lv Cai, which were not falsely called Huangdi when they were written. Hu Yugan's Supplement to the Summary of the General Catalogue of Sikuquanshu quotes five lines from Tan Tingxian's Diary of Tang Fu: "In it, avoid the taboos of the Tang Dynasty and cover the books of the Tang Dynasty." This House Classic is definitely not the Five Surnames House Classic written by Xiao Ji, but the content should be similar, and the location of the house should be judged by the theory of Yin and Yang.
Fourth, "Buried Classics" has six volumes.
Old Tang Zhi, written by Xiao Ji, includes eight volumes, ten volumes and two volumes of Funeral Classics. There are several books with the same name. There are eight volumes and ten volumes in Five Elements Yi Wen Lue, and the author is unknown. The origin and burial techniques of tomb books are described in detail in the General Introduction to Sikuquanshu, which can be used for reference. Xiao Ji Biography also mentioned Xiao Ji's attainments in burial methods.
Five, "Music Score" twelve volumes.
Sui Zhi Yue Bu: A Volume of Yue Lun was written by Wei Wei, Shao Qing and Xiao Ji. "He said," There are 20 volumes of music score, written by Xiao Ji. " Music Department of Old Tang Zhi: The Collection of Music Scores, written by Xiao Ji. New Tang Zhi Music Category: Twenty Volumes of Xiao Ji's Music, A Brief Introduction to Arts and Literature The third category of music: On Music Xiao Ji. Sui Shu (Volume 78) Biography of Wan Baochang: "Zheng Gou, He Tuo, Ruben, Su Kui and Xiao Ji were the founders of the reign of Emperor Wu of the Han Dynasty, who discussed the tomb and wrote Le Shu, all of which are used by present people." Four passages from Xiao Ji's music score are quoted in Sui Shu Li, and there is also a collection of Sui's music in the trinity "Classic Music" in Ma Guohan's Yu Han Shan Fang Ji. The above books are all works of the same kind, and they all discuss various problems in musicology since the Southern and Northern Dynasties. During the period of Liang Xiao in the Southern Dynasties, the study of temperament reached a high level. Liang Wudi wrote ten volumes of The Great Significance of Musk Moon and three volumes of Yue Lun. Xiao Ji's works may be a summary of the tonality of the Southern Dynasties.
Six, the emperor's health prescription, volume two.
Sui Zhi Department of Medicine and Prescriptions: Two Volumes of Emperor's Health Care Prescriptions, written by Xiao Ji. "Sui Zhi" has never been recorded since then.
Seven, "hand in hand" a volume.
There are six volumes of calligraphy in the Five Elements Department of Sui Zhi, with no author; Five elements and three similarities in Yiwenlue. Sui Zhi has a postscript under this book: "Liang Shoushu Jing, receiving the land, Wei Shi phase plate printed the notes, Wei Zhengdong General Cheng Shenbo printed the law, each with a volume, and died." Hand board (version), namely water board. A thin board used to record verbal orders and wishes when I meet the monarch. According to the length, width, thickness, shape and texture of hand boards (made of white sandalwood, thorn, elm and mulberry), the method of predicting good fortune and ill fortune is said to have originated in Xiao He in the Han Dynasty and gradually developed into a systematic theory in the Six Dynasties. 1997 volume, Tang Ben Wanbishan's "Talking about Money" has a volume of "Stay Together for Half a Classic" (the author's name is unknown), which contains seven lost articles. Xiaoji's "decision" is probably the summary of this system and technology.
Eight, "Tai Li Yicheng" Volume 1.
"Suizhi Wuxing" has a volume of "Taiyi Birds", which has no author and may have been written by Xiao Ji. There are a large number of works about Li Cheng in Sui Zhi, such as The Formation of Li Bian in Jiuzhou Tour, Li Cheng in Sanyuan Jiugong, and The Formation of Nine Curries in Dunjia Jiuyuan. As the name implies, "Li Cheng" should be "Jane" and "Jane". The content and style of this book are hard to get a glimpse of.
The above are the eight works mentioned in this biography. Although all of them have been lost, it shows that Xiao Ji's research fields have been very extensive, including art of war, physiognomy (physiognomy, physiognomy, physiognomy, physiognomy, physiognomy, medicine, etc. ), and people who are praised as "versatile, especially good at yin and yang arithmetic" are not deceiving. In addition, the Ministry of War of Song Zhizhi has three volumes of Sun Tzu's Art of War, with Xiao Ji's note (original note: "or Xiao Cao's note"); "Tongzhilue Yiwenlue" Military strategists have Sun Tzu's Art of War with Xiao Ji's Note; The five-element categories of Yiwenlue include Hong Fan's Five-element Message Tactics, written by Xiao Ji, and so on, but they have not been passed down from generation to generation.
Xiao Ji's most important work is, of course, Five Elements of Justice.
However, this book was not recorded in Sui Shu Jingji Zhi (hereinafter referred to as Sui Zhi) and Literature General Examination, but was found in Jingji Zhi of the old Tang Dynasty (hereinafter referred to as Old Tang Zhi) and Literature Zhi of the new Tang Dynasty (hereinafter referred to as New Tang Zhi) under another name. The History of Song Dynasty Literature and Art (hereinafter referred to as Song Zhi) is officially called Five Elements Justice (it is recorded that the author of Five Elements Zhi is Xiao Gu). Press, "ancient" should be a slip of the pen of "Ji"). This seems to indicate that the Five Elements of Justice has an unfinished nature. At that time, the official title was undecided, and its circulation was quite limited, so that when li yanshou wrote the History of the North in 643 and Wei Zhi wrote Sui Shu in 656, Xiao Ji didn't realize it (or ignored it). In addition, the nature of the book has not been finalized, which is also reflected in the terminology of the catalogue. For example:
First of all, the explanation of the name is divided into two sections.
Third, in terms of numbers, it is divided into five paragraphs.
Fourthly, the theory of reciprocity is divided into three parts.
Sixth, the essay is divided into three sections.
Fourteenth, about heterozygosity, it is divided into six sections.
Article 23, on people, is divided into two sections.
Section 24, about birds and insects, is divided into two sections.
This is divided into several paragraphs, which obviously should not appear in the catalogue of a formal book that has been finished. Based on this, the author judges that this edition of the Five Elements of Justice is an unfinished work.
The book "Five Elements of Justice" was circulated in a certain range during the Tang and Song Dynasties. This is proved in the five volumes of Xiao Ji Wu Xing recorded in Old Records of Tang Dynasty and New Records of Tang Dynasty. The Book of Old Tang Dynasty was written from the fifth year of Tianfu in the Late Jin Dynasty to the second year of Kaihuang (940 ~ 945). New Tang Zhi was written in the fifth year of Jiayou in the Northern Song Dynasty (1060). This "five elements" is undoubtedly the "five elements of justice". The Book of Old Tang Dynasty (Volume 24, Rite 4) was put forward by Wang Qi, Taichangqing, Dr. Wenguang and others in the first month of the second year of Huichang (842).
Fu Wei is the so-called God of Nine Palaces, namely Taiyi, Hezi, Xuanyuan, Yang Xuan, Tianfu, Qinglong, Xianchi, Taiyin and Tianyi. According to the Yellow Emperor's Nine Palace Classics and the Five Elements of Justice in Xiao and Song Dynasties, the first palace has its God Taiyi and its star Huagai. ?
See wang pu's Don Yao Hui, Volume 10, Jiugong Tan.
Komatsu, or Xiaoji's slip of the pen. According to the 99-volume Biography of Old Tang Dynasty, Xiao Song was the son and daughter-in-law of Li Longji, Xuanzong of Tang Dynasty. Because of the great extinction of Tubo, he became an official in Hexi, made a secretariat, added a bachelor's degree in Jixian Hall, studied national history, and recited a doctor with a rich gold purple light, which is completely different from Xiao Ji's identity. And the seniority is not right. According to the records of Kaisha Xiao's genealogy, Xiao Ji is the 28th grandson of Xiao He, and Xiao Song is the 33rd grandson, still under Xiao Ji VI. Wang Yinglin corrected this mistake when compiling Jade Sea. Volume sixty-two Huangdi Jiugong Jing:
Sui Zhi is a volume (and three volumes). In the second year of Huichang, Tang was played by others, including Huangdi Jiugong Jing and Xiao Ji's Five Elements of Justice.
The above quotations about "Jiugong" can be found in the section of "Twenty Theories of God" in Volume 5 of Five Elements of Justice.
In the Northern Song Dynasty, the Taiping Magnolia written by Liu Yun and others, volume 22, sequence 7, midsummer:
The Theory of Five Elements of Justice says: People who fail are ignorant. Yin Qi is long, everything drops slightly, and its body is fuzzy. By the way, it stinks.
Quotations can be found in the first explanation of names and the second discussion of branch names in the book Justice of Five Elements. Its text is:
Otherwise, it is ignorance. Yin Qi grew taller, everything declined slightly, and her body was ambiguous, so she said, "Ambiguity is not there". "Three Rites and Righteousness" says, "Everything smells good when things are done".
Taiping Yulan, Volume 22, Time Series, Part 7, Summer in the Middle: The five-element style says that the earth is in the middle of the four seasons, with the end of the season and summer, the yang declines and the yin grows. In the position, it is always better than the four virtues (that is, Jin Mu fire and water). Air has a gap, water can be solid and can be held. Native land is based on scattered solid and cultivated land. He also said: Tubo has four virtues, so its body is both virtual and real. For the quotation, see the second type of the first volume of Five Elements of Justice.
The soil is in the middle of the four seasons, and the yang declines and the yin grows at the end of the season. In the seat, there are always four lines, and the dust is reality. If you accumulate, you will have a house. If you have a house, you can install it. Native land is based on scattered solid and cultivated land.
The soil is full of four virtues, so its physical strength is both virtual and real.
"Taiping Magnolia" Volume 25 "Time Series System 10", beginning of autumn:
"On the Five Elements of Hugh King" said: beginning of autumn and Kun Wang faced each other, died in prison, and retired.
Taiping Magnolia Volume 28 Time Series Series 13, beginning of winter:
"On the Five Elements of Hugh King" said: At the beginning of winter, the dry king Kanxiang, the fetus was shocked, died and left prison, and Kun abolished it.
There are two quotations in the third part of the second volume of Five Elements of Justice, The Fourth Theory of Mutual Length and On the Four Seasons' Disturbing the King.
The theory of the meaning of the five elements quoted in "Taiping Magnolia" may be a popular version of the meaning of the five elements in the Song Dynasty. Although it is slightly different from this text, it should be the same book written by Xiao Ji. This also shows that during the period of Taiping Xingguo in the Northern Song Dynasty (Taiping Yulan was written in the eighth year of Taiping Xingguo in 983 AD), the justice of the five elements was still circulating in a certain range. At the same time, this version may also be the version recorded by Tuotuo in Yuan Dynasty and Arutu when compiling Song Zhi from 1343 to 1345. However, Ma Duanlin, who was earlier than Ma Duanlin, did not mention the five elements when he compiled A General Examination of Literature in the Mid-Yuan Dynasty (Ma Zuoxu was completed in the year of 1322), indicating that the original book was lost after 983. The description of Song Zhi is only to keep its bibliography. The record of Song Zhi is the last record of this book in the official history of China. After that, the justice of the five elements disappeared from the catalogue of China bibliophiles; It was not until the 9th year of Jiaqing in Qing Dynasty (1804) that Xu Zongyan of Deqing reprinted Five Elements of Justice according to Lin Shuzhai's Lost Series in Japan. The interval between death and return is as long as 460 years! However, the passing years have also achieved the special status of justice in the five elements: many of the documents cited in the book have become lost books, and many of the quoted sentences have become lost books. Xiao Ji inadvertently left a valuable legacy for China traditional culture.