Who's Qiu Chuji? - Health Preservation Learning Network

Who's Qiu Chuji?

Qiu Chuji

Qiu Chuji (1148-1227), whose real name is Chang Chunzi, was born in Qixia, Dengzhou (now Shandong). He was a real Taoist, real person, thinker, politician, writer, health care scientist and medical scientist. Qiu Chuji was respected by the rulers of the Southern Song Dynasty, the Jin Dynasty and the Mongolian Empire and the broad masses of the people. At the age of 74, he went to the Western Regions to persuade Genghis Khan to stop killing and love the people (35,000 Li) and became famous all over the world.

In the history and belief of Taoism, Qiu Chuji is regarded as one of the "seven truths" of Quanzhen Taoism and the founder of Longmen Sect. In Jin Yong's martial arts novels The Legend of the Condor Heroes and The Condor Heroes, Qiu Chuji was described as a heroic Taoist with strong martial arts and a national hero who resisted Jin and protected the people, which made him more familiar to the public.

1227 (the fourth year of Zheng Da), Qiu Chuji died in Baoxuantang, Changchun Palace at the age of 80. In Yuan Shizu, he was honored as "the real Bishop of Changchun". In order to commemorate Qiu Shenxian's infinite merits, people all over the world decided that the19th day of his first month of birth was the Salt Festival, which is one of the famous customs in Beijing and Tianjin.

Chinese name: Qiu Chuji, Qiu Zu

Alias: Rhoda Tianxian Champion, Changchun Zhenren, Qiu Changchun and Qiu Tongmi.

Nationality: China.

Ethnic group: Han nationality

Birthplace: Qixia, Dengzhou (now Shandong Province)

Date of birth: 1 148

Date of death: 1227

Occupation: Taoist priest

Faith: Taoism

Major achievements: Stop killing and save the people in one word.

Revitalize world Taoism

Established Longmen Sect, inherited Longmen Legalist School and high arch professional system.

Representative works: Quotations from Ancestors of Changchun, Directing at Da Dan, Collection of Streams, On News of Taking People's Lives.

Honorary title: the true monarch sovereignty of Changchun is deified by Bishop Ming Ying.

The life of the character

Early experience

1 148 (eight years) On the 19th day of the first lunar month, Qiu Chuji was born in Qixia, Dengzhou, Shandong. I lost my parents since I was a child, and I have tasted the hardships of the world. I yearned to be a "fairy" since I was a child. When I was a teenager, I lived in Gongshan, north of the village, and lived a life of "wearing pine flowers to eat pine nuts, and drinking pine breeze in the pine creek". Legend has it that in order to temper his will, he threw copper coins from the cliff into the bushes again and again until he found them.

/kloc-became a monk in Kunyu Mountain, Ninghai (now Mu Ping) in 0/9. 1 167 began to learn Taoism. 1 168, Wang Zhongyang, the founder of Quanzhen Road, worshipped him as a teacher, and Wang Zhongyang named him Chuji, whose word was Tongmi, and his name was Changchun Zi.

In A.D. 1 169 (the ninth year of Dading), Wang Zhongyang took four disciples to the Western Ocean. On the way to the Tao, he flew to Bianliang City and told him, "Learn the machine and make Danyang." Since then, under the guidance of Ma Danyang, Qiu Chuji has made great progress in learning and Taoism. Together with other disciples, they are called "Quanzhen Seven Sons": Ma Yu of Danyang, Tan Chuduan of Changzhen, Liu Chuxuan of Changsheng, Qiu Chuji of Changchun, Wang Chuyi of Yuyang, Hao Datong of Quanning and Sun Buer (the wife of Ma Yu). Together with Wang Zhongyang, Quanzhen Qizi promoted the development of Quanzhen religion. After Qiu Chuji became immortal in Wang Zhongyang, he entered Xixi Cave for six years and was called "Mr. Li Kun". Later, he lived in seclusion in Longmenshan (now Baoji) in Raozhou for seven years and became one of the founders of Quanzhen Longmen Sect.

From 1 168 (the eighth year) to 1 170 (the tenth year), Qiu Chuji preached in Lu Yu with Wang Zhongyang.

1 172, after Wang Zhongyang ascended to heaven in the capital of song dynasty in Henan province, Qiu Chuji followed his classmates Ma Yu, Tan Chuduan and Liu Chuxuan to visit Wang Zhongyang's friends in Zhong Nanshan, Shaanxi province. Later,1172, Wang Zhongyang's spirit bone was moved and buried in Zhong Nanshan.

make a name for oneself

1 174 (14th year of Dading) In August, Qiu Chuji lived in seclusion _ Xi (now Baoji, Shaanxi) for 7 years and went to Longmen Mountain in Longzhou for 6 years. During this period, he lived a very poor life, but he devoted himself to the study of health preservation and Taoism, made friends with local scholars and bachelors, and gained rich historical and cultural knowledge.

1 188 (twenty-eight years of Dading) In March, Qiu Chuji was called by Jin Shizong to go to Yanjing (now Beijing) from Wang Zhongyang's former residence, and was ordered to carve Wang Zhongyang and Ma Danyang (dead) as officials, taking up the post of "high arch" and presiding over the "Spring Festival". The emperor was warned to "keep profits and keep merits". By this time, Qiu Chuji was already famous.

1 19 1 autumn (the second year of mingchang), Qiu Chuji returned to his hometown in the east and built a temple. Jin Zhangzong gave him the plaque "Taixu Palace", which was later Taixu Palace. Because the palace is located in Binduli village, Qixia people usually call it Dubin Palace.

Visit Laoshan Mountain

Qiu Chuji visited Laoshan Mountain many times and founded the Dragon School of Quanzhen Taoism. "Taiqing Palace" contains: "In the first year of Song Qingyuan, Qiu Changchun, a real person, came to Laoshan. Stop at this palace, preach metaphysics, explain doctrines, enlighten the public, and behave yourself. " His ten stone carvings were carved on the huge stones behind the san huang Hall in Taiqing Palace.

1208 (the eighth year of Taihe), I went to Yongzhen Temple in Laixi, and then came to Laoshan, where I studied for a long time. Today, there are 20 stone carvings of him in Bailong Cave (Yangkou Scenic Area). He felt that the name "Prison Mountain" was not pleasant to listen to, so he named this mountain Aoshan, just like a mountain lying by the sea. Therefore, when the Acropolis was built on the mountainside in the Ming Dynasty, it was called "Aoshanwei" and the seashore was called "Aoshanwan", which was the main pole of Qingdao Blue Silicon Valley. Later, I came to Qingdao and wrote "Ci" and "Poetry" in the Qing Palace.

There are many inscriptions, words and poems carved by Qiu Changchun in Laoshan Mountain, most of which were written by Qiu Changchun and carved by later generations. For example, Qiu Changchun's poem "Jade Case" next to the Qing Palace said: "The real person in Changchun has lived in Da 'an for a long time, and the Taoist invited him to come to this mountain and go to the Southern Tianmen, and ordered Huang Guanshi to make an empty step and pretend to be a poem of" Jade Case ". There are 20 poems carved in Bailong Cave, which is the largest stone carving in Laoshan Mountain.

Opening angle period

1203 (the third year of Taihe), Liu Chuxuan died and Qiu Chuji was appointed as the fifth director of Quanzhen Road. Qiu Chuji has been teaching for 24 years, during which he actively exerted his political and social influence, so that Quanzhen religion and even the whole Taoism entered a prosperous period.

1203 (the third year of Taihe) to 12 19 (the third year of Xingding), he preached in Penglai, Zhiyang, Yexian, Beihai, Jiaoxi and other places in Shandong. 12 14 (true _ 2), Yang Aner's uprising occurred in Shandong, and Xu, a captain of the rulers, sent his servants to Chaoen to ask Qiu Chuji to help appease the rioters. With the popularity of Qiu Chuji, Dengzhou and Laizhou quickly restored calm.

12 16 (Zhenguan _ 4 years), Wang Tingyu, the Dongping Army, was sent by Emperor Xuanzong of Jin Dynasty to call Qiu Chuji to the capital of song dynasty, but Qiu Chuji thought that the Jin emperor had "the evil of being heartless" and refused to go.

In 12 19 (three years of Jin Xingding and twelve years of Song Jiading), Song Ningzong sent generals Li Quan and Peng Yibin to urge Qiu Chuji to go to Lin 'an with letters. Qiu Chuji thought that the Southern Song Emperor was "politically improper" and refused to go.

Wan Li westbound

12 19 (xingding three years) in may, Genghis Khan sent messengers Liu zhonglu and others to Shandong and invited Qiu Chuji to meet the Mongolian empire. In December, Liu Zhonglu arrived at Haotian Temple in Laizhou, Shandong Province, and was ordered to invite Qiu Chuji to meet Genghis Khan in the Mongolian Empire. Qiu Chuji said: "I follow heaven, and angels dare not violate it everywhere." Agree to go happily.

1220 (the fourth year of Xingding) In the first month of the lunar calendar, Qiu Chuji selected Zhao Daojian, Song, Deng, etc. 18 disciples, left Haotian Temple in Shandong and set off for the west. At this time, he was 73 years old. A few months later, they arrived in Yanjing, ruled by Mongolia (Zhongdu in the former Jin Dynasty, renamed Yanjing after121May 3, 5 was captured by the Mongolian Empire), and Qiu Chuji and his party settled in Yu Xu Temple and were warmly received by local officials. At this time, Qiu Chuji heard that Genghis Khan had been on the Western Expedition in June of 12 19 (Xingding three years), so he was tired of his age and wanted to meet Genghis Khan in Yanjing, so he wrote a song "Chen Qingbiao". Liu Zhonglu was ordered to report to Genghis Khan. Genghis Khan was busy with the Western Expedition and couldn't go east to Yanjing, so he wrote a reply and sent a reply to Qiu Chuji.

Qiu Chuji knew it was impossible to join forces with Yanjing, so it was convenient for 122 1 spring (five years after Xingding) to continue westward. At that time, Liu Zhonglu wanted to choose a virgin for Genghis Khan, but Qiu Chuji immediately dissuaded him. He said: "In the Spring and Autumn Period, in order to weaken Lu, people were sent to select 80 beautiful women for Lu. Ding Gong and Ji Shi, the country's prime minister, were happy and the government declined. Confucius accused Ding Gong: Why is Xiang Jun so strong when he is addicted to debauchery? " Genghis Khan went on strike when he found out.

122 1 year (the fifth year of Xingding) In April, I left Juyongguan, passed through Monan and Central Asia, visited Temugeworkin Pool in Mobei Grassland, and then headed west. When passing through Zhenhai City, he accepted Tian Zhenhai's suggestion, leaving nine disciples, including Song and others, to build qixia temple, and then passing through Uighur City, Changba City, Arima City and Sailan City. Arrived in Samarkand in the same winter.

Stop killing people with one word.

1222 (the sixth year of Xingding) In April, Qiu Chuji arrived at the "Big Snow Mountain" in Baluwanggong (now the Hindu Kush Mountain) to meet Genghis Khan, and realized the meeting of dragon and horse (Genghis Khan is a horse and Qiu Chuji is a dragon). Genghis Khan called him a "fairy". In autumn and winter of the same year, Genghis Khan summoned Qiu Chuji three times to ask about the method of governing the country and keeping in good health. Qiu Chuji responded by "respecting heaven and loving the people", reducing slaughter and abstinence. Later, Genghis Khan wrote a letter to Lu Ye Chucai, and compiled these dialogues into A Record of Feng Xuan Celebrations.

1223 Spring (in the second year of Yuanguang), Qiu Chuji bid farewell to Genghis Khan, who sent troops to escort him along the way. A group of people arrived at Xuande House in winter.

Li Zhichang, one of the eighteen disciples who followed Qiu Chuji westward, later wrote a book called The Journey to the West by a real person in Changchun, which has important historical value.

Old age life

1224 Spring (the first year of Zheng Da), Qiu Chuji presided over the Tianchang Hall at the invitation of Yanjing officials.

1227 (the fourth year of Zheng Da), Genghis Khan renamed Tianchang Temple to Changchun Palace (now Baiyun Temple in Beijing) and presented a "Hu Jin card" to "treat all Taoist affairs with the respect of' immortals'", that is, asked Qiu Chuji to take charge of Taoism in the world.

1227 (four years) On the ninth day of the seventh lunar month, Qiu Chuji passed away at Baoxuan Hall in Changchun Palace at the age of 80, and Daphne was a swallow.

After staying in this city for three days, the world was amazed. On the first anniversary of his death, his disciples buried him in Chushuntang, Changchun Palace.

In Yuan Shizu, he was honored as "the real Bishop of Changchun". In order to commemorate Qiu Shenxian's infinite merits, people all over the world decided that the first day of his first month of birth was 19, which has become one of the famous customs in Beijing and Tianjin.

Main idea

Qiu Chuji advocated the idea of inner alchemy, mind and unity of the three religions, which was different from traditional Taoism, and was mostly "the art of climbing an alchemy, offering sacrifices to forbidden subjects", ignoring the custom of cultural cultivation, and made great achievements in theory in order to better publicize the teachings of this school. His education level was not high, so he studied hard by himself when he entered the gate. He is not only proficient in Taoist classics, but also has studied many Confucian and Buddhist classics. Chen, a native of the Yuan Dynasty, said that Qiu Chuji "read everything, and the Buddhist scriptures of Confucianism were catchy, and he liked to write poems in prose. However, Artemisia argyi never got up, intending to sing metaphysics. Although I don't engrave it, I will write it and publish two episodes of Liu and Ming Dow. In addition to the above two books, another important work of Qiu Chuji is Da Dan Zhi Zhi. This book systematically introduces the mystery of the inner alchemy of Quanzhen religion, and its theory is profound. Known by later generations as "the shortcut to practice truth and the ladder to enter the Tao", it is one of China's Taoist classics.

Historical evaluation

Genghis Khan: Heavenly Tin Fairy Weng wins my ambition.

Emperor Qianlong: eternal life, don't eat summer as a secret; Stop killing in one word and you will know that you have made great contributions to saving the world.

Major achievements

politics

Although Qiu Chuji has been engaged in religious activities for a long time, he has a keen insight into social issues. He knows that in order to make his theory have eternal vitality, he must bring benefits to people in practice, and this practice must be fully supported by the ruling class.

1 188 (twenty-eight years of Dading), he first gained the favor of Jin Shizong who believed in Taoism at that time, and was summoned twice in Beijing in January to ask him for advice on how to live a long life and protect the people. Qiu Chuji was very satisfied with Jin Shizong's "Analysis of the Theory of Heaven and Man and Moral Demonstration". This is the first time that Qiu Chuji publicized his ideas to the supreme ruler, and he succeeded. Not only did he give Da Tao a compliment, and let him host the Spring Festival, but he also ordered people to sculpt Wang _, the founder of Quanzhen religion, in the palace and buddhist nun as a memorial, which undoubtedly played an important role in expanding the influence of Quanzhen religion and improving its social status in Qiu Chuji.

12 19 (the third year of xingding), Qiu Chuji was invited to camp at Genghis Khan in Central Asia and talked about this matter. This is an epoch-making event in the history of religion, and it is also an important measure for Qiu Chuji to realize his ideals and display his talents, with far-reaching significance. Before that, Qiu Chuji saw the decline of the Jin Dynasty, but he lived in seclusion in his hometown Qixia to preach and teach, and declined the invitation of the rulers of the Jin Dynasty and the Southern Song Dynasty to ask them for help. However, he resolutely accepted the invitation of Genghis Khan, traveled tens of thousands of miles to the west, camped in the Snow Mountain (now Hindu Kush Mountain in Afghanistan), and met with Mongolian Khan, which fully demonstrated the political foresight and insight of this Taoist leader.

In the camp of Genghis Khan's Western Expedition Army, Qiu Chuji and Genghis Khan lived together for several months and talked many times. For details, see Xuanqing Fenglu compiled by Lu Ye Chucai. According to this book, Qiu Chuji's influence on Genghis Khan is mainly reflected in the following three aspects:

First, the propaganda of "eliminate violence and stop killing" has, to a certain extent, eased the cruel killing policy of Mongolian rulers against people in conquered areas. In view of Genghis Khan's desire to live a long life, Qiu Chuji asked him to combine the pursuit of "immortality" with doing good deeds, and advised Genghis Khan that the way to keep fit should be based on "strengthening the spirit inside and Xiu De outside". The spirit of internal cultivation is not to invade everywhere, and the spirit of external cultivation is to stop violent killing. Qiu Chuji first praised Genghis Khan's rise to destroy Xixia and Jin, which was in line with God's will and catered to Khan's psychology, and then advised him to ban brutal killings in order to finally succeed in his career.

Genghis Khan's policy of ruling the Central Plains in his later period was moderate. Muqali, a Shandong official, and his successors took appeasement measures against local resistance, which was driven by many factors, but Qiu Chuji's theory of snow-capped mountains undoubtedly had an important impact. Since then, Qiu Chuji has continued to persuade General Meng Yuan to reduce the slaughter of the people.

The second is to publicize the thought of saving the world and the people, which has made contributions to the recovery and development of social economy, the relief of the poor and the stability of social order in the Central Plains. All along, Qiu Chuji has been looking forward to a good emperor, so that people can live and work in peace and contentment.

In Genghis Khan's camp, Qiu Chuji repeatedly instilled in him the truth of loving the people. Because of Qiu Chuji's persuasive preaching, he was moved by Genghis Khan's thoughts and thoughts: "The immortal is what he said, which is exactly what I want." He also called the prince and other Mongolian nobles, asking them to do as Qiu Chuji said, and sent people to spread the idea of benevolence and filial piety throughout the country.

Qiu Chuji not only preached the idea of saving the people, but also practiced it. In the city of Misikan (now Afghanistan) controlled by the Mongolian army, he would get food from Mongolian nobles to help the hungry. He used the temple to distribute official accounts, appeased a large number of homeless people who had no livelihood, made them join Quanzhen Sect, and exempted them from exorbitant taxes.

This move was so influential at that time that people from all walks of life flocked to Quanzhen religion. Scholars are proud of their affinity with Quanzhen religion, and other Taoist schools and even Buddhist temples also hang the banner of Quanzhen religion. Qiu Chuji built Changchun Palace (now Baiyun Temple) in Beijing, as the base camp of Quanzhen religion, and established Taoist temples in various places, which were popularized throughout the country. With the support of the Yuan government, Quanzhen religion once achieved "unprecedented prosperity".

culture

Qiu Chuji's poems also have high literary attainments. Judging from the nearly 500 poems and One Happy and Fifth words that have been preserved, Qiu Chuji inherited the strengths of Tang poetry and Song poetry, and did not pursue flowery rhetoric, but had a simple, smooth and lively style. He wrote poems and lyrics as a way to publicize Taoism, talk about cutting-edge and praise metaphysics. Many poems that sang with scholars showed the content of discussing China traditional culture together. Some poems directly reflect social conditions and people's lives, and have a strong spirit of realism. Poems such as "Cherish Things" and "Plough Because of Drought" vividly describe the social unrest at that time, the people's miserable life and their own grief and indignation.

Qiu Chuji paid special attention to the collection of Taoist traditional culture, thinking that "it is better to make up the lost Taoist scriptures", and organized the re-compilation of Taoist scriptures in his later years. He entrusted his disciple Song, with the support of the Yuan government, to complete the reprint of Collected Taoist Scriptures 120 in eight years. The second edition of Daozang not only preserved the complete Taoist classics, but also promoted the ancient traditional culture of China.

education

While carrying forward Taoist culture, Qiu Chuji also cultivated a group of learned descendants, such as disciples such as,, and Song, who are all famous scholars. Yin Zhiping's "Journey to the North" and other books creatively inherited and developed Qiu Chuji's thought of the integration of the three religions, which was one of the most important theoretical works of Quanzhen religion in Yuan Dynasty. Li Zhichang, with a profound knowledge of Confucianism, was invited by Wokuotai, Emperor Taizong of the Yuan Dynasty to give lectures on Tao Te Ching, Xiao Jing, Yi and Shu to the Crown Prince. Yuan Xianzong Mungo also asked him how to govern the country and protect the people. Changchun Real Journey to the West, based on his personal experience of accompanying Qiu Chuji to the Western Ocean, is a masterpiece in the history of cultural exchanges between China and foreign countries in the Yuan Dynasty.

Medical science

Qiu Chuji adhered to the tenet of Quanzhen religion, that is, to cultivate benevolence and accumulate virtue to help the poor, to see people in trouble, and to be always with the heart of saving the world. He not only corrected the current abuses, but was always ready to help others. He believes that health care and medical knowledge are indispensable means to save lives. Therefore, he studied China's traditional medical knowledge for a long time, fully absorbed Neijing and other theories, and wrote the monograph "Health Preservation and Medicine". In this book, he made a detailed study on daily life, diet, spirit, environment and disease prevention according to the principle that people and their activities should adapt to the four seasons. For example, in daily life, it is believed that the ups and downs of qi and blood circulation and the physiological functions of zang-fu organs and meridians are adapted to the physiological changes that occur between day and night in the four seasons, that is, yang disappears and yin disappears. In spring, we should "lie down at night and get up early, and walk in a wide court"; In summer, we should "lie down at night and get up early, and never tire of it for a hundred days"; In autumn, we should "go to bed early and get up early, and have fun with chickens"; In winter, we should "lie down early and get up late and wait for the sunshine". Maintain a certain regularity in daily life. According to the pathological changes and symptoms of the five zang-fu organs, he also expounded the methods of liver disease, heart disease, lung disease and kidney disease and the external manifestations of the five zang-fu organs diseases, and put forward the dialectical treatment method based on principle, method, prescription and medicine. For example, to emphasize that liver disease should be scattered, it is necessary to eat spicy food and make up with acid; When taking cimicifuge. If you have heart disease, you should be eager to eat salty food, make up for it with bitterness, and be willing to have diarrhea; Bushen decoction is suitable for tonifying kidney and strengthening yang, moistening heart yin and controlling heart fire. Lung disease should use acid, supplemented by pungent, diarrhea to bitter; The lungs are dry, so eat sesame seeds to moisten the lungs. Kidney disease, should eat salty to make up for it, use bitter to diarrhea, use pungent to moisten it; It is advisable to warm and tonify kidney yang, nourish kidney yin, promote diuresis and eliminate phlegm.

In the book, the five elements and flavors are matched with zang-fu organs all year round, and according to the principles of birth control and the growth and decline of yin and yang, the news and matters needing attention in taking pictures in each season are discussed. The knowledge of health care medicine put forward by Qiu Chuji in his book still has its scientific reference value.

personal work

Qiu Chuji's Taoist Ci is the best of its kind, and its predecessors have highly appraised it. Tang Guizhang's Jin Quan Yuan Ci contains all the contents of his Ci, and Gu's Selected Songs of Yuan Dynasty, A Supplement to Poems of Jin Yuan Ming Dynasty, Zhou Yongxian's Poems of Tang Song Jin Yuan Dynasty and Zhu Zumou's Collection of Villages also contain his poems. Autumn Ci is included in the collection of _ Creek, which was mainly written by Qiu Chuji when he was living in _ Creek and practicing in Longmen. It was edited by his disciples, and Six Volumes of * * * was included in the orthodox collection. Mr. Tang Guizhang's "Jin Quan Yuan Ci" contains all the contents of his ci works, and the book "Photocopying and Taoist Collection Supplementary Notes" supplements 9 poems according to related books/kloc-0. As a result, Autumn Ci was completely collected by Mr. Tang Guizhang.

Qiu Chuji's posthumous works include Directing at Da Dan, On Taking People's News, Sending Xi Ji, Ming Dow Ji and so on. His poems were representative at the turn of the Jin and Yuan Dynasties, and were included in Yuan Qu and Linz Chronicle by later generations. The first volume of Liuxi Poetry was compiled by Zhu, a close friend, as "Jiangcun Series". Qiu Chuji's The Journey to the West was described in detail by his disciple Li Zhichang in Changchun Reality Journey to the West.

Artistic image

Literary image

In Jin Yong's novels The Legend of the Condor Heroes and The Condor Heroes, Qiu Chuji, together with six other students, is a famous martial artist. A Taoist priest with strong martial arts, bold and unconstrained, and a national hero who resists gold and protects the people, also makes him more familiar to the public.

Film and television image

1958 movie "The Legend of the Condor Heroes": Shi Jian plays Qiu Chuji;

1976 TV series "The Legend of the Condor Heroes": Mak Tin-Yan plays Qiu Chuji;

1977 movie "The Legend of the Condor Heroes": Yang Xiong plays Qiu Chuji;

1983 TV series "The Legend of the Condor Heroes": Yu Xia plays Qiu Chuji;

1984 TV series "The Condor Heroes": Mao Jingshun plays Qiu Chuji;

1988 TV series "The Legend of the Condor Heroes": Yang Yuanzhang plays Qiu Chuji;

1994 TV series "The Legend of the Condor Heroes": Seung-Mo Lam plays Qiu Chuji;

1995 TV series "The Condor Heroes": TAK SHUN KWOK plays Qiu Chuji;

1998 TV series "The Condor Heroes": Li Haijie plays Qiu Chuji;

1998 TV series "The Condor Heroes": Pan Hong plays Qiu Chuji;

2000 TV series Genghis Khan: Song Guifu plays Qiu Chuji;