Taiping Jing: "Trinity" theology and "Taiping" thought; Zhang Heng's thought of introspection and improvement and his theory of essence: Cui Wei: pursuing hegemony and sharing land; Wang Fu: the criticism of "respecting the essence and restraining the end", the promotion of "morality", the theology of interaction between man and nature with "morality" as an opportunity, and the cognitive methods of "sex", "learning", "behavior" and "reality"; Xun Yue: The "three potentials" view of heaven and man, the "three natures of nature" and "feelings do not suppress evil", the "parallel teaching method" and the idea of keeping in good health, oppose the social fashion of cronyism and hypocrisy, and emphasize "truth" and "virtue"; Zhong Changtong: the attack on the propositions of "noble people" and "minefield", the social historical view of "struggle" and "chaos", the desire for materialism and atheism of "fairness" and "people-oriented", and the decadent and enjoyable outlook on life; Xu Gan: An active and enterprising proposition to solve social and political problems such as land annexation and slavery, a simple materialistic view of heaven, and attaching importance to "wisdom" over "morality".

Divination is a way for Confucian scholars in the Western Han Dynasty to explain social phenomena in a mysterious way. It is divided into two parts: on the one hand, it is "prophecy", which is the prophecy and revelation of heaven; On the other hand, it is "latitude", which means using mysticism to interpret ancient books. You can look at Weft Book Integration edited by Japan's Anzhu Xiangshan. Weft yarns are relative to warp yarns.