Zhao Fu's teacher is called Taidou. Zhao Fugang began to learn driving from him and bowed to him humbly. The master told him: "The ancient poem said:' A craftsman who is good at making bows must first learn to weave dustpans; Workers who are good at smelting must first learn how to turn hostilities into friendship.
You see, I walked at a brisk pace first. I can walk as skillfully as I do, and then I can lead six reins and drive six carriages. "
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Origin: Liezi was written by Liezi, his disciples and their descendants in the early Warring States period. After the Han Dynasty, Liezi was honored as the true sutra of Xu Chong, and Liezi was named Xu Chong Zhenren. His theory was praised by the ancients as the way to always win. It is a famous work in China's ancient pre-Qin ideological and cultural history. It belongs to the works of various schools and is a book of wisdom. It can open people's minds, enlighten people and give them wisdom.
His books are an indispensable part of Taoism, silently observing the fortune of nature, carrying forward Huang Lao's seclusion, being concise and pleasing, and sending messages vertically and horizontally. There are many pre-Qin fables, myths and legends, health stories, etc. The meaning in the book comes from Huang and Lao, belonging to Lao and Zhuang.
Many fables and myths and legends are recorded in the book, which occupies an important position in the history of ancient China literature. There are also a lot of expositions about health preservation and ancient Qigong in the book, which are also worth studying.
We should understand China's traditional culture and absorb its essence, so as to promote and promote socialist harmonious fashion and national health. Baidu Encyclopedia-Zao Fu Xueyu.
2. In classical Chinese, I mainly study Yu Zhong for fear of being caught in the minister's "Yu". What do you mean that Zhao Xiang's main study was in the prince's period and Russia's childhood? Three good horses and three queens. Master Xiang said, "My son taught me self-defense, and I haven't finished practicing yet!" " He said: "I have used up all my skills, but if I use them, I will pass." Where is the royal family? Only when the horse is comfortable in the car and the people's hearts turn to the horse can we move forward quickly and far-reaching. Now the monarch wants to arrest the minister, but he dare not arrest the minister first. The husband lures the road to fight for the distance and does not move forward; And successively, the heart is in the minister, why adjust the horse? The reason why this gentleman is behind! "
When Zhao Xiangzi was racing, his heart was on the courtiers, and he won, not on the horse that decided the outcome, so he lost. That's why I sigh.
Translation:
Master Zhao Xiang began to learn driving skills from the Prince's time, and it was not long before he competed with the Prince's time. He changed horses three times and fell behind three times.
The host said, "You taught me to drive, but you didn't teach me all the skills."
Wang Ziqi replied, "Technology has been completely taught, but you are wrong in using it. The key to driving a carriage is to make the horse comfortable to drive. People should concentrate on adjusting the horse well, and then they can speed up and let it reach the distance. Now you want to catch up with me when you are behind, and you are afraid that I will catch up with you when you are ahead. You are either ahead or behind in the race. Whether you are ahead or behind, your heart is on me. What makes you want to train your horse? This is why you are behind. "
All of them. Is this it?
3. The allegory of "If you learn, you will be an official" This fable especially emphasizes the importance of basic skills training. If you have a solid basic skill, you will be promoted quickly.
Zhao Fu's teacher is called Taidou. Zhao Fugang began to learn driving from him and bowed to him humbly. The master told him: "The ancient poem said:' A craftsman who is good at making bows must first learn to weave dustpans; Workers who are good at smelting must first learn how to turn hostilities into friendship. "Look at me walking at a brisk pace. I can walk as skillfully as I do now, and then I can lead six reins and drive six carriages. "
Zao Fu said, "Do as you instructed."
Taidou uses wooden stakes as road planting. The area of each stake is only enough to put one foot, and the spacing between the stakes is one by one. People walk on wooden stakes, go back and forth quickly, and never trip. Zhao Fu followed the teacher and mastered all the skills in three days.
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So is anyone who drives a car. When you go ahead, you benefit from the first step, and the first step is to follow your inner command. To extend this principle to driving is to make the car go smoothly by coordinating the reins and chews, and to make the car go fast or slow by controlling the muzzle. The correct driving rules are in your heart, and controlling the horse's rhythm is in your hands.
You know the rules of driving in your heart, and you can adapt to the horse's temper externally, so that you can advance and retreat freely, and the rotation meets the requirements of compasses and rulers. After running for a long time, you still can't use up your strength. Only in this way can you really master driving skills. Control the drill bit and listen to the reins; Mastering the reins is to conform to the manipulation of both hands; The manipulation of the hand is subject to the command of the heart.
Then you can look without your eyes and drive without a whip; I feel at ease, sit upright, six reins are not chaotic at all, and twenty-four horseshoes are stepping out exactly; There is nothing out of step when turning in reverse, whether it is advancing or retreating.
In this way, the size of the driveway can only accommodate the wheels, and there is no need for an extra disk beyond the width of the horseshoe; I have never felt the danger of rugged valleys and the flatness of Yuan Ye. In my opinion, it's all the same. I have finished practicing my skills, so you should remember it clearly.
4. What does Zhao Fu mean by learning to resist? Zao Fu means by learning to resist: it emphasizes the importance of training basic skills.
Zhao Fu's teacher is called Taidou. Zhao Fugang began to learn driving from him and bowed to him humbly. The master told him: "The ancient poem says,' A good bow maker must learn to weave a dustpan first; Workers who are good at smelting must first learn how to turn hostilities into friendship. "Look at me walking at a brisk pace. I can walk as skillfully as I do now, and then I can lead six reins and drive six carriages. "
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Source: Liezi
It was written by Liezi, Liezi's disciples and later scholars in the early Warring States period. After the appearance of the Han Dynasty, he was honored as Xu Chong's True Classics, and Liezi was named as a real person in Xu Chong. His theory was praised by the ancients as the way to win. It is a famous work in China's ancient pre-Qin ideological and cultural history. It belongs to the works of various schools and is a book of wisdom. It can open people's minds, enlighten people and give them wisdom.
His books are an indispensable part of Taoism, silently observing the fortune of nature, carrying forward Huang Lao's seclusion, being concise and pleasing, and sending messages vertically and horizontally.
There are many pre-Qin fables, myths and legends, health stories, etc. The meaning in the book comes from Huang and Lao, belonging to Lao and Zhuang.
Many fables and myths and legends are recorded in the book, which occupies an important position in the history of ancient China literature. There are also a lot of expositions about health preservation and ancient Qigong in the book, which are also worth studying. We should understand China's traditional culture and absorb its essence, so as to promote and promote socialist harmonious fashion and national health.
Sogou Encyclopedia-Zao Fu Yu Xue
5. The word-for-word explanation of the master's learning shows that the master's learning was in the prince's period, followed by the Russian father-son period, followed by three, three, four and three. Master Xiang said, "I haven't used up my defensive skills." He said: "I have used up all my skills, but if I use them, I will pass." Royal expensive place, the horse is comfortable in the car, the heart is transferred to the horse, and then the speed can be as far as 7. If you want to catch a minister, you may catch a minister first. Husband ⑩ induces ⑾ to fight for distance, not first, then also. And the heart is in the minister, why is it still in the horse? [13] The reason why this gentleman came later. "
① Master Zhao Xiang: Zhao Xiangzi, the King of Zhao in the Warring States Period. Prince period: ancient people who were good at driving. ② Yu: Pass "Yu". 3 chase: chase, here refers to driving a horse race. 4 easy: replacement. After: locative nouns as verbs, backward. ⑤ exhaustion: exhaustion ⑤ tone: coordination. All landowners to achieve. 8 capture: chase. Here is the meaning of "hurry": Xiang: modal particles, not translated, are placed at the beginning of the sentence to express their opinions; Lure: guide means to run along the same route. ⑿ Up: Return through "business". [13] This ... so; That's why. ...
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Master Zhao Xiang studied the royal family: Master Zhao Xiang began to learn driving from the prince's period, and soon after learning, he competed with the prince's period. Master Zhao changed horses three times and fell behind three times. Master Zhao Xiang said, "You taught me to drive, but you didn't teach me all my real skills." The prince replied, "I have taught you all the skills, but you have not used them properly!" " Generally speaking, when driving, special attention should be paid to making the horse comfortable in the axle, and people's mind should be coordinated with the horse's movements in order to speed up and achieve the goal. Now the monarch is bent on catching up with me behind, but he is afraid that I will run ahead to catch up. In fact, driving a race is either ahead or behind. Whether you are ahead or behind, you always focus on winning or losing with me. How can you have the heart to adjust your horse? That's why you are behind. "
6. The fifth fable of Han Feizi contains the harmony of classical Chinese.
The metaphor in A History of Han Feizi He Zi is: As long as it is gold, there is always a time to shine.
Original: Chu people and their families got jade in Chu Mountain and presented it as King Li. Li Wang made the jade man meet him, and the jade man said, "Stone also." The king regarded harmony as a dead hole, but gouged out his left foot. Qiu, acceded to the throne. And the prince of Wu, who gave him humble service. King Wu made the Jade Man meet him and said, "Shi Ye." The king also died of harmony and cut off his right foot. When Qiu was in office, King Wen ascended the throne. He Nai cried at the foot of Chushan Mountain, held it in his arms for three days and three nights, and the tears ran out, followed by blood. Wang Wenzhi, who made people ask him why, said, "There are many gaps in the world, and Zi Xi is sad to cry?" He said, "I'm not sad. I am sorry for my husband Baoyu. My surname is Shi and my surname is Zhen, so I am sad. " Wang Nai made the jade people manage the treasures, so he ordered: "The treasure of He Shen."
Bian Que went to see King Cai Huan.
The metaphorical meaning of "everything is laborious" is: nip in the bud.
Bian Que met with Cai Huangong and set up a room. Bian Que said, "If you are sick, you will be afraid if you don't treat it." Huan Hou said, "I have no disease." Leave Bian Que. Huan Hou said: "It is a credit to cure the disease well." Ten days later, Bian Que saw it again and said, "Your illness is in the skin. If you don't treat it, you will benefit deeply. " The result was ignored again. Leave Bian Que. Huan Hou is unhappy again. Ten days later, Bian Que looked at it again and said, "Your illness is in your stomach. If you don't treat it, you will benefit deeply. " The result was ignored again. Leave Bian Que. Huan Hou is unhappy again. 10, Bian Que took a look at Huan Hou and walked away, so Huan Hou asked him. Bian Que said: "The disease is phlegm, and the soup is within reach; In the skin, the needle stone is also within reach; In the stomach, fire is everywhere; There is nothing to do in the bone marrow where life belongs. " Now that it has penetrated into the bone marrow, there is no invitation. "Five days later, as a result, my body ached, so I sent someone to find Bian Que, and Bian Que had fled to Qin. Then I died of illness.
Guan Zhong and Peng Ji learned it from old horses and ants.
The metaphor of "Everything is done in the Woods" is: an old horse knows the way.
Original text: Guan Zhong and Peng Ji cut solitary bamboo from Huan Gong, and spring came back to winter, and they lost their way. Guan Zhong said, "You can use the wisdom of an old horse." Is to let the old horse go and get the way. There is no water in the mountains. Peng Pei said, "Ants live in the sunshine in the mountains in winter and in the shade in the mountains in summer. One inch of ant soil has water. " It is digging for water. With the sanctity of Guan Zhong, it is not difficult to learn from the old horse and the wisdom of friends from ants. Is it too much for people nowadays to learn the wisdom of saints with their stupid hearts?
Three people spread the news of a tiger, making you believe that there is a tiger around.
The moral of Han Feizi's inner story is that all words can be realized.
Born in Handan, Pang Gong and the Prince called Wang Wei and said, "Today, one person says there are tigers in the city, but what about Wang xin?" "I don't believe it." "Both of them say there are tigers in the city. What about Wang xin?" I don't believe it. ""Three people say there are tigers in the city, Wang xin? " The king said, "I believe it." Pang Gong said: "It is clear that there are no tigers in the city, but the three of them have been turned into tigers by their words. Today's trip to Wei in Handan is far from the city, and many ministers have discussed it. May the king examine it. "Pang Gong rebelled in Handan, and he couldn't see it.
Pretend to be a member of the ensemble ― just make up the numbers.
The allegorical significance of Biography of Han Feizi's Hidden Stories lies in that the false can be confused, but the false is false after all.
There are three committee of 100 flutes in Qi Xuanwang. Chu Shi, south of China, invited the king to blow curd, and Wang Xuan said he would feed hundreds of people. After Qi Xuanwang's death, King Qi Huan acceded to the throne. He liked listening to a play very much. When Nan Guo heard about it, he ran away.
7. Han Feizi's fable means, 1 1, buy a bamboo slipper and return the pearl. Originally, Chu people sold their pearls to Zheng, which was Mulan's cabinet, decorated with cinnamon pepper, jade beads, roses and jade. Zheng bought bamboo slips and returned pearls. This can be described as selling well. It will cover up the content. This style of putting the cart before the horse and usurping the role of the host is very harmful. (2) A person with a low level of education and lack of discriminating ability will often throw away things of real value and treat those things of low value as treasures. Metaphor means that he has no vision, gives up books and makes improper choices. Ceng Zi killed Zeng Zicheng's wife, and his son cried. His mother said, "That woman is still there." The wife stopped saying, "It's special to play with the baby." Ceng Zi said, "The baby is not playing with the baby. The baby is not sensible, but also treats his parents and scholars and listens to their parents' teaching. Today's bullying is my son's bullying. The mother bullies her son, and the son doesn't trust her. There is no need to be a teacher. Therefore, this means that parents are the children's first teachers. Any time. Three fast horses and three fast horses. The master said, "I have taught you how to resist, but my skills are not finished yet!" "He said," If you use all your skills, you will go too far. Where the imperial power is expensive, the horse will be comfortable in the car, and people and horses will get along, and then you can walk as fast as you can. Now if you want to catch the minister, you are afraid to catch him first. Husband will seduce you to fight for distance, not before; And successively, the heart is in the minister, why adjust the horse? The reason why this gentleman is behind! "This means that no matter what you do, you should focus on what you want to do. If you are distracted, you can't succeed. 4. The original text of He Shen is that Chu people and their families are in the mountain of Chu and presented to Li Wang. Li Wang made the jade man look at each other, and the jade man said, "Stone also. "King Yong as an example, gouged out his left foot. And lee's king. Cut off his right foot. King Wu acceded to the throne, and King Wen acceded to the throne. He Nai cried at his feet for three days and three nights. Wang Wenzhi made people ask him why, saying, "There are too many people in the world, so I have to cut them off. My son Xi is sad and crying? Baoyu said, "I'm not sad. I pity Baoyu. My last name is Shi and my last name is Zhen, so I'm sad. "。" Wang Nai made the jade people manage its simplicity and gain treasure, so it was called "harmonious jade". The saddest thing in the world is to treat Baoyu as a stone and a good man as a liar. 5. It is the easiest to draw ghosts. Said, "Dogs and horses are the hardest." Said, "which is the easiest? "As the saying goes, ghosts are the easiest." "A husband, a dog and a horse all know each other, but it's hard to run over. Ghosts, invisible people, have no end in the past, so it is easy. "It's just making things up and scribbling, which is the simplest thing here; However, it is not easy to really understand objective things and express them properly. 6. Three lice argue with each other. Once the louse passes by, it will say, "What did the client say? The third louse said, "Fight for fertile land." "The first louse said," If you don't have wax, you will be impatient. If you suffer from it again? "Therefore, we should get together and eat it. If we worry about the moon, people will be killed. The implication is, don't forget to safeguard the fundamental interests of * * * unity because of the petty interests in front of you. 7. Lu people moved to the original text. Lu people are good at weaving, and his wife is good at weaving manuscripts and wants to move over. Or, they say, "Children will be poor." He said, "It is time to do it, but it is time to do it. "I am the crown, the more the better. With my son's strength, I can swim in unnecessary countries. If I want to be infinite, can I get it? " The implication is that if you want to give full play to your strengths, you must find a suitable place. If you look in the wrong place, your professional knowledge will become a shortcoming. 8. pass the parcel Original: Li, the king of Chu, had a policeman who beat drums to warn the people. Excessive drinking frightened the people and made them stop. Yue: "I was drunk and played everywhere, and I played too much." Everybody stop. After living for several months, the police beat him. No games. If you joke about principles, you will lose your trust in the people and cause great disaster. 9. Guan Zhong's old horse knew his way, but Peng Ji cut solitary bamboo from Huan Gong, and spring turned to winter, so he was confused. Guan Zhong said, "The wisdom of an old horse can also be used." Followed by the release of an old horse, he gained the road. There is no water in the mountains. Peng Ji said, "There is no water in the mountains. It means that experienced people are familiar with the situation and can play a guiding role in a certain aspect. Often used to indicate that experienced people can be pioneers. 10, the white horse crosses the original text (the name of the person), and the debater in the Song Dynasty also thinks that "the white horse is not a horse" and obeys the debater of Qi (the place name, the place where the debater gathers). If you go through the customs on a white horse, you will be hired. It means that it is extremely harmful in theory and practice to split things subjectively and arbitrarily, seize one aspect of things and deny the other.
8. Zhao Xiang studied the significance of Yu Yu in the prince period; The meaning that art has been exhausted; One is afraid of being arrested by the minister; I don't know.
Well, let go, "Yu": follow; "exhausted": finished; "Husband": In this way, Zhao Xiang learned to master Zhao Xiang, and also learned to master Wang Yu's period, Russia's period, Sanyima and Sanhou's period. He said to the master, "I haven't finished teaching you bending."
He said: "I have used up all my skills, but if I use them, I will pass." Where is the royal family? Only when the horse is comfortable in the car and the people's hearts turn to the horse can we move forward quickly and far-reaching.
Now the monarch wants to arrest the minister, but he dare not arrest the minister first. The husband lures the road to fight for the distance, not the front.
And all this depends on the minister. Why did it move to the world of horses? The reason why this gentleman came later. The minister of Jin learned to drive a carriage, and soon competed with him. He changed horses three times, but he fell behind all three times.
Zhao Xiangzi said, "You didn't teach me all your skills." The answer is: "technology is all taught and there are mistakes in using it."
When driving, we should pay attention to the unity of the horse and the car, and the coordination between the human heart and the horse, so that we can run fast and far. Today, you want to catch up with me in the back, but you are afraid of being caught up with me in front of me.
Whoever drives a carriage to grab the road is either the first or the second. But when you are ahead or behind, all you think about is me. How can you coordinate with horses? That's why you are behind. "
9. Look at the following classical Chinese 1:D essay 1:C essay 1: secretary supervisor Jia Mi, please talk about Hanshu/secret master/retiring from Li Yichun/specializing in ancient books/and Zhang Fang's violent siege/family adaptation to Jizhou/age/death.
(3 points, 1 two places, 2 points, four places and 3 points, six places) Small question 1: ① I was surprised by this composition, so I used my spare time to extend it as a note. There is a layman here who wants to write Sandu Fu, and when he is finished, he will cover the jar with those papers.
(6 points, 3 points each. As long as the meaning is consistent, it will be deducted if there is any deficiency. ) Subitem 1: Add: Beyond Subitem 1: for turning point | for result subitem 1: "Never write again".
His family passed on Confucianism from generation to generation. Father Zuo Yong started as a small official and was promoted to the position of suggestion in the temple by virtue of his talent.
When Zuo Si was a child, he studied the calligraphy of Zhong You and Zhao Hu, as well as the piano on drum set, but both failed. Zuo Yong said to his friend, "What Zuo Si knows and understands is not as good as when I was a child."
Zuo Si is inspired and motivated, diligent in learning, and makes good use of Yin and Yang. His words are ugly and clumsy, but his poems and essays are magnificent.
I don't like making friends with people. I just lead an idle life. It took a year to write Qi Du Fu.
I wanted to write Sandu Fu again, so I caught up with my sister Zuo Fen (recruited by Emperor Wu of Jin Dynasty) and moved my family to the capital. So I visited the writer Zhang Zai and asked about Chengdu, Sichuan. So it took ten years to conceive, put the pen and paper in the yard in front of the door and put the toilet next to the fence. Occasionally, I will write it down immediately.
I don't think my knowledge and experience are enough, so I request to be the secretary of Lang (in charge of books and classics). After Fu finished writing, the user reported scanning and downloading the QR code on 20 17-09- 18. 2020 ? Contact information: service @ Zuo Yebang? The agreement Var user city = "\ u53 17 \ u4EAC ",user province = "\ u53 17 \ u4EAC", and Wen Zuo Small = "2.
10. What kind of essays are stylistic essays?
The essay in a narrow sense refers to a style in modern prose, which mainly focuses on discussion and criticism. It is a general term for essays, short comments, miscellaneous notes, gossip, rambling, satirical sketches, humorous sketches, intellectual sketches, literary and political sketches, etc.
China's modern essays originated in the May 4th literary revolution, and first appeared in New Youth magazine under the name of Random Thoughts. Great achievements were made in the 1920s, and it became popular in the literary world in 1930s and 1940s.
After that, it flourished again in the 1980s. Based on extensive social criticism and civilization criticism, essays have a strong spirit of rational criticism and ideological enlightenment.
In art, it generally pursues visualization and lyricism of reasoning, and generally has a distinctive comic color of irony and humor and a philosophical character of witty argument, with multiple functions of warning the world, appreciating ugliness, dispelling doubts and empathizing. Lu Xun is an outstanding essay writer in China, and he pushed his essays to a highly mature position.
In addition, Zhou Zuoren, Lin Yutang, Qu Qiubai, Guo Moruo, Mao Dun, Xu Maoyong, Tang Tao, Nie Gannu, Xia Yan, Ba Jin, Deng Tuo, Fang Lin and others are representative essay writers in various periods in China. Entering the 2 1 century, with the growth of the post-80s, the post-80s writers gradually became the backbone of the literary world, and the essay writers represented by Jian Lu and Han Han gradually became large-scale and began to promote the transformation of the new literary atmosphere.
Prose is a short literary social commentary. It is both logical and literary.
Short and pithy, humorous and satirical in writing, lashing ugliness, criticizing current malpractices, and seeking truth to analyze life. Good prose is called "dagger" or "gun throwing"
When reading prose, we should contact the background of the times, understand the truth contained in the interpretation of images, taste the meaning, feel the interest of harmony, and carefully ponder the vivid, humorous and sharp language. Prose is a branch of prose and a variant of argumentative writing, which is both argumentative and lyrical. They are usually short in length and varied in form. Writers often use various rhetorical devices to convey their views and emotions in twists and turns, and the language is smart, gentle and ironic. This is a popular style in a society where words are forbidden.
It is an important branch of literature.