The Book of Changes says, "One yin and one yang are the Tao, but not the yin and yang are the gods." .
There is a cloud in Neijing that "things change when they are born, things change extremely, yin and yang are unpredictable, and improper use is sacred." .
"Laozi" has a cloud that "it is a ghost who came to the world through the Tao, not a god." Unless its ghost is not a god, its god does not hurt people. These three sentences explain what ghosts and gods are.
Quote the original words from a novel to show that I like a book called Lingshan very much! As follows:
The word god. There are many meanings, which can be adjectives or nouns. When used as an adjective, it refers to the elusive yin and yang. The so-called yin and yang is a mysterious concept. It is also the internal relationship between opposites and interdependence of all things, such as day and night, rigidity and softness, men and women, rise and fall, life and death. What is the concept used as a noun and combination of ghosts and gods? First, talk about ghosts.
People die as ghosts, and ghosts are also called "return", which means home. A person dies, but all the information about him has not completely disappeared, such as the words and works he left behind, the influence of what he did before his death, people's impressions of him, likes and dislikes, fears and other feelings still exist. No matter whether others appreciate him or misunderstand him, they miss him or hold a grudge. This man's life is over, so it can be concluded that there has been no change. But all the information he left behind can be sensed by the living, and the "ghost" is born by induction!
Ghosts are the induction of the living to the dead, and they appear because of people, so sometimes when two people are together, A says I saw someone's ghost. B said I didn't see it at all. It was completely normal. Because b has no induction. The ghost of so-and-so doesn't exist for him.
A person's body comes from a little Xue Jing given by his parents, and he grows up on the grain between heaven and earth. After his death, Xue Jing was exhausted, scattered between heaven and earth, and re-entered. But this man's life is fixed. Therefore, the "ghost" no longer changes. So between yin and yang. Another special case is that this person dies before his life, vitality or soul dies. Its "ghost" can be telepathic, and it can also be practiced with the help of others' induction, which has the magic power to influence foreign objects. This self-conscious ghost is called Yin God, and it is this Yin God that Chongming Yan works for.
In this way, the concept of "God" in Ghosts and Ghosts is different. The former is a noun, while the latter is mostly an adjective. Using "God" to describe "God" is beyond the cycle of life and death.
As a noun, God has another meaning, which is also a spiritual feeling. It's not just the feeling of Yin God, but the feeling of supernatural power and foreign objects. For example, practice can sense the power of a mountain, called the earth god, the mountain god and so on, and practice can sense the power of things, such as the flower god. This kind of "God" is called "God". God refers to the status of the Dojo. For example, the Dojo of the mountain god is just a mountain, not completely fixed. God may also lose his Dojo and become a wandering demon.
God's position can be high or low, depending on the power he feels from external things. There is one kind of god that is the most important. It was awarded by the emperor in charge of the sun, the moon and the mountains and rivers. It has a very respected Dojo status and is worshipped by incense. It can cultivate great demons by virtue of the aura of the Dojo and the wishes of worshippers. This kind of god is a "god", but neither an ordinary god nor a lofty god can be a person, or even a person can be a living person.
There is also a very interesting situation, that is, the so-called "God" does not exist at all, but was born through the induction of god worshippers, similar to the "ghost" in the interview.
"God" as a noun, if metaphysical, also has a broad and most familiar concept. For example, Buddha, Grand Priest, immortals, bodhisattvas, and even God and God are all called gods. This concept of god is "a god who shows merit." The status of merit gods and saints is unparalleled, their sacredness is inviolable and blasphemous, and they are respected and worshipped by the world, which is different from the concept of "god" just mentioned.
As long as everyone in the world has a mindfulness and there is no loss in what they do, then ghosts and gods will not work, not that ghosts and gods will not work, but that there will be no harm in a world with ghosts and gods, so there is no need to talk about it specifically. Quote a sentence from Laozi: "Taoism comes from the world, not a ghost." Unless its ghost is not a god, its god does not hurt people. " Later, ghosts and gods are saying that people and goblins all know that I am a psychic, and I can be immune and productive for all beings.
All beings suddenly know what I am in ignorance, wake up from dreams and think about changes, which can be described as channeling.
Psychic practice can be realized, and successful practice can be transformed, so you become a demon, a monster and a soul with different names, or you live in Shan Ye to meditate, or you live in the world.
Man is the soul of all things, and the cauldron has a unique shape of health preservation, and the meridians of qi and blood are in harmony with the circulation of heaven, so there are many human forms of demon training.
The world is cold, and the way of practice is implied. What is more obvious is that the Saint Avenue has been passed down from generation to generation and is unique among all living beings, so it has been practiced in the world.
The pursuit of spiritual practice is not the induction of magical powers, but the cultivation of language, self-cultivation and mind, which is free from greed, anger and delusion and the consciousness of life and death. The higher the spiritual realm, the less I am, I can, I am slow!
Infinite light can't be seen or seen. In the Jianghu, it is just a grasshopper, and there is no high or low. However, only for grasshoppers, they can't be separated from the rivers and lakes.
Q: "Are you tangible?"
A: "Yes."
Q: "am I tangible?"
A: "Yes."
It is natural and profound to talk about the realm of intangible without me, but it is taboo to ask others to say that I am tangible and intangible. How can a Buddhist sigh why others are not Buddhists?
As long as you are visible in the world, you have me, even if the light is boundless. People with lofty ideals, heroes, and brave journeys are all from the heart.
You can see more detachment outside reincarnation, but you can't say what they did wrong in the world, let alone laugh at other people's travel. Tangible things can be people, pigs, ants and plants. Everything you see with the naked eye is tangible!
If there is a form, there is me. If there is us, we can repair it. There are repairs, there are lines. If there is a line, we can prove it. If we prove it, we can forget ourselves. Whether you are beyond the truth, you only need to prove what you have done in the world!