(1) Prelude teaching stimulates the mind: explain the significance of Buddhist precepts, the advantages and disadvantages of the four schools and other schools, and show the teaching that stimulates the mind with five cases, such as concealment.

(2) the importance of teaching: explain the reasons for the importance of teaching with seven doors, such as step by step.

(3) Judgment of matters: The offenders in this case (four points) should be dealt with according to previous laws or other laws, and a unified and correct standard should be established in order to correct these mistakes.

(4) Explain that this book is mainly divided into four parts by the meaning of each part, in which other laws are also cited, mainly because the four parts are unclear, or things were abolished before (such as the law in Nirvana Sutra allows eating fish and then stopping eating meat), or it is meaningless and has no text, which is supplemented by the texts of other departments. The law cited must conform to the four senses. If it is different from the four laws, it can only be used in other departments. As for the two methods, their meanings are different, and they are very clear and difficult to choose, so the two theories coexist and are adopted by people. There are the following types of owners: (1) only use a quarter, without reference to other departments. (2) If there are four missing items, he will be cited to supplement them. (3) Four points should be interesting but the words are not obvious, and other articles should be cited to prove it. (4) The meaning of the four parts is obvious. Although they were abolished by other departments, they are still in use. (5) Taking five characters in Tibetan at the same time helps to understand the law. (6) Finally, Mahayana is fun. The author said that this article belongs to (3) and (6), and other methods should be adopted as appropriate.

(5) the meaning of the text determines the general idea: the author found many problems that need to be decided from the law of quartile. The reason is nothing more than that the law has been incomplete for a long time, the Ministry and the main choice are different, the translation is inaccurate, the copying is wrong, and the inheritance is mixed. The solution is: (1) Take other things as an example, or handle reasonable things. (2) The meaning of stationery is determined by meaning. (3) If the four-point law is assumed to be righteous but not clearly stated, it shall be proved by other provisions.

(6) Teaching interpretation: always take holding two things as the interpretation of law teaching.

(7) The Seven Parts of Taoism and Folklore set a general idea: to distinguish between the two religions, to teach cause and effect, to know good and evil, and to connect Taoism and Folklore; Teaching (that is, teaching) decides to choose, obviously holding criminals hostage, and the bureau is in the public.

(8) The behavior of the two monks and nuns is average: if the two monks and nuns have the same discipline and system, the Buddhist discipline shall prevail. The rest are different in weight, whether they miss each other and commit the same fate, as well as the different ways of doing things, and set up another chapter on how to do things differently.

(9) The following three people disagree: Chamona, Misha and Shamini have different ways of doing things, so they will not list them one by one.

(10) Tellers quote real texts and overuse faxes. The author lists the bibliographies cited in this book, including various theories of accepting and interpreting the Dharma ("Fundamentally, everything has a Dharma" at that time, so the author listed it after seeing it), and Liang Shi's "Fa Chu" and so on (the Mahayana, Sanzang and Hinayana classics cited are not listed). There are six volumes of Shu by Facong and Daofu, and two volumes of Copy by Daofu, and there are more than ten kinds of works circulating in Jiangbiao, Guannei and Yushu counties. Finally, the author explains that the purpose of making money is to summarize the words, including all the meanings, and only omit the words that can be based on (the explanations of various scholars are not suitable for new learning, and are included in "Picking up Penny's Money"). The purpose is to test. The text is divided into 30 chapters (the book is divided into 16 chapters in Song Dynasty's Notes on Four Points of Handling Banknotes), and the main contents are as follows:

(1) This book focuses on observing precepts. This book focuses on observing precepts, precepts, precepts, precepts, precepts and precepts, and it is widely practiced in various religions, praising the merits of observing precepts, which is the beginning of the following chapters (that is, always advising and acting).

(2) gathering monks: gathering monks (hitting the donkey's spine, etc.). ) Before Mo's practice, the difference between the border (settlement) and physical appearance, and the range of the number of monks in the settlement.

(3) Enough to count many phases: a person knows enough monks to count, in which more than enough phases are said, but more than enough phases are shown. Attached to other laws.

(4) Desire is right and wrong: knowing the meaning of desire, covering, and desire for career, desire for law, desire for loss, and desire for decline.

(5) General understanding of karma: Understand the conditions, types and differences of karma.

(6) Enchantment method: Take a clear picture of the Buddhist world, including the natural differences, the practice of Buddhism, and the existence and absence of results (the above five are the results of many methods).

(7) Outline of Monk Network: Focus on eliminating evil. In the Ming Dynasty, the methods of taking the abbot to the masses with five doors as the key link included seven criminal laws (nine kinds of evil horses and silence), whether the monk food system was like the law, and the conditions and methods of practice (this article is about the abbot).

(8) Set of precepts: There are precepts attached to clear things, and six methods of reading.

(9) Teacher's photo-taking: the method of relying on children, the method of A Qili and the method of accepting disciples (the above two are primers).

(10) The ceremony of saying "quit" in the first half of the Ming Dynasty (it is said that the ceremony of saying "quit" was based on the old ceremony of Pu Zhao and Dao 'an, and was deleted and supplemented by the Collection of Laws. This article and self-indulgent article are for the prosecution to clear its mind.

(1 1) Settlement policy: specify the settlement place, time, housing division, four types of settlement, settlement under predestined circumstances, settlement in Five Blessingg, settlement on the boundary less than that in France, etc. , and attach Japanese laws (this article is a reconciliation policy).

(12) Essentials of self-indulgence: explain the time, characters and practices of self-indulgence, and attach the clothing method.

(13) gathering names: first gather names according to the six explanations, and then report the results of breaking the precepts.

(14) release the phase by abstinence: release the phase of monk's 250 precepts, first understand the function and characteristics of precepts, and then explain them one by one according to them. Except for a few special provisions, only the reasons and explanations of the crime are listed (for a broad explanation, see Jieben Shushu and Penny-Picking Notes).

(15) Rules for detaining prisoners: Seven categories (name, shape, location, traffic jam, gradual progress, pros and cons, miscellaneous materials) are used to explain the differences in detaining prisoners (the above three categories are specifically aimed at non-crime).

(16) Six-episode confession method: follow three sensible confessions at first, and six sensible confessions at the second time (this article is a repentant crime).

(17) Two clothes are never the same: two clothes are to make three clothes and six things, and listen to a hundred clothes. Exposing clothes in the door, collecting clothes, sitting on clothes, soaking in water bags. In the auditorium, we should know everything, such as washing clothes with feces, dressing with Tan Yue, and dealing with dead monks.

(18) Four Drugs Collection Chapter: Explain the difference between the body, the method of clearing the ground, the method of protecting the net and the method of collecting the net. 19 making of tin pots: at first, the idea, the pot body, the color, the quantity, the receiving method, the receiving phase and the use for health preservation, and the second time, other health preservation tools. The law of attaching houses and furniture (the above three articles are domestic and foreign).

(20) Governing the times: accepting Shi Mingshi's method of observing and treating one's own mind.

(2 1) The travel of the Buddhist monk: the travel of the twelve Buddhist monks in the Ming Dynasty (the above two articles are about the separation of body and body).

(22) Respect for Monks: Respect for the Three Treasures Method and the Buddhist rites, with statues of Buddhist pagodas (this article is a matter of self-modesty).

(23) Please make a rule: including the way of being invited, the way of visiting, the way of inviting home, the way of taking a seat, the way of cleaning up the dishes, the way of swearing, the way of eating, the way of eating, and the way of inviting home when going out.

(24) Guide secularization: make clear the etiquette, teach the methods of three conversions, five precepts and eight precepts, and create convenience for laymen to respect faith and enter the temple in white clothes (the above two articles are externalized to generate good deeds).

(25) Treat each other: Ming guests enter the temple, receive the house, respect each other and seek benefits.

(26) Illness after seeing a doctor: the law of seeing a patient, the law of raising a patient, the saying that the place where the patient is placed is for the patient, and the law of corpse burial in the early Ming Dynasty (the above two are treated together).

(27) Miscellaneous articles: Ten miscellaneous tasks such as Buddhism, Buddhism, monks and even miscellaneous doctors in the Ming Dynasty (this article is miscellaneous).

(28) Misha's parting words: the origin of becoming a monk in the early Ming Dynasty, the merits and demerits of persuading him to become a monk, and the faults of preventing him from becoming a monk. The ceremony of becoming a monk and giving him commandments in the next Ming Dynasty is the same as Misha's.

(29) Nizoni said: In the early Ming Dynasty, monks were ordained, pleaded guilty, warned, prepared for danger in times of peace, and indulged themselves, which was different from that of monks, such as the second method of Ming Dynasty and the Shamini method (the above two chapters were for disciplining others).

(30) Each department is divided into articles: several things different from other departments (this article is a bypass of different things). The title of this book is "Cut the complexity and simplify it". As stated in the preface, simplifying is mainly to delete many viewpoints of the past annotators, and filling the gaps is an unsolved problem in supplementing the annotators and the quartering law. Therefore, there is nothing wrong with adding and subtracting the holy words in this book.