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What about Guiguzi?
Guiguzi, surnamed Wang (or Li), also known as Guiguzi, was born in the late Spring and Autumn Period and the early Warring States Period. He was born in Yanshi Village, Xiangcaiying Township, Linzhang County, Hebei Province, and lived in Guzi Village, Xiangcaiying Township, Linzhang County, Hebei Province when he was a child. The two villages are close neighbors. Yanshi village was called Wangjiazhuang in ancient times. "Wang Chan's bodhi old zu" is the name given to Guiguzi by later generations, and it is a pre-Qin country. Su Qin and Zhang Yi are its two most outstanding disciples (see Warring States Policy). In addition, Sun Bin and Pang Juan are also disciples (see The Romance of Sun Pang). He knows what's going on in the world, taking into account mathematics, and no one can be better than him. Theology: astrology, divination and gossip, accurate budget, very accurate; Second, military science, six towers and three strategies, endless changes, marching in array, unpredictable ghosts and gods; The third is to study abroad, remember more and listen more, judge the situation rationally, export as a chapter, and it is difficult for ten thousand people; The fourth is to learn from birth, cultivate self-cultivation, get rid of illness and prolong life, and be pedantic and profound. Guiguzi was compiled by later scholars according to their remarks, and it was completely preserved in Taoist classic Daozang. The content is very rich, involving political, military, diplomatic and other fields, mainly about the theory of strategy.

It is said that there is a piece of land in Zhouzhi Yangcheng called Ghost Valley. The mountains are deep and dense, unpredictable, just like the inhuman king Xu.

The place where you live is a ghost valley. One of them is a hermit, but his name is Guiguzi. According to legend, his surname is Wang, a native. In Yunmeng Mountain, he collected herbs and built temples with Mo Zhai, a poet of the Song Dynasty ... He is knowledgeable, but no one can compare with him. Those studies: first, mathematics, the latitude of the sun and stars, in its palm, occupy the past, look at it, everything is true; Second, military science, six towers and three strategies, endless changes, deployment and soldiers, ghosts and gods unpredictable; Third, learn from the text, remember and listen more, judge the situation rationally, and argue with words, and do everything possible; On the fourth day, I was born, cultivated my true temperament, delayed my illness, ate differently, and soared. -"Biography of the Eastern Zhou Dynasty" Monk convinced people with Confucianism, Zhuang Zhou told stories with soaring, Zhai Mohism taught thrifty and accurate, Yin Wen taught real characters, the wild old man ruled the country in the right place, Li Ziju ruled in astronomy, Shen Shang hid himself with a knife, Guigu kissed relatives, Shi Jiao always taught miscellaneous techniques, and Qing Shi Qu composed music in the street. Researcher Meng Xun said that he was well-founded and gentle; Management is the article, and practice is the core; Lieyukou's books are full of great anger and novelty; Zou Zizhi said that his heart is extravagant and his words are strong; Mo Zhai follows the nest, with obvious meaning and language quality; Shi Jiao is dazzling, capable and spontaneous; The crown is constant, and it is urgent to make deep words; Ghost Valley is awkward, and every link is mysterious. Wen Zi is good at this; Yin Wenxin kept his promise and got what he wanted. -"Wen Xin Diao Long Zhuzi"

Guiguzi's main works are Guiguzi and Yin Fu Qi Jue. Guiguzi focuses on tactics and debating skills, while Yin Fu's seven methods in Benjing focus on ways to recuperate. The first three chapters of Yin Fu's seven techniques in this classic explain how to enrich the will and cultivate the spirit. The last four chapters discuss how to apply the inner spirit to the external world and how to deal with external things with the inner mind. Gui Guzi is the originator of strategists, and Su Qin and Zhang Yi are his two most outstanding disciples (see The Warring States Policy). In addition, Sun Bin and Pang Juan are also disciples (see The Romance of Sun Pang). What strategists advocate is the skill of tactics and speech, and its guiding ideology is quite different from the benevolence and morality advocated by Confucianism. So for a long time, scholars have little praise for Guiguzi, but scoffed at it. In fact, the benefits of diplomatic tactics are related to the rise and fall of national security; Whether the strategy of business negotiation and competition is appropriate or not is related to the success or failure of the economy. Even in daily life, speaking skills are related to whether a person is decent or not. At that time, Su Qin, with his brilliant words, united the six countries, matched each other and led them against Qin. With her strategy and lobbying skills, Zhang Yi scattered the six countries and made immortal contributions to the State of Qin. The so-called "wisdom is unknown to people, but can be used by people." The essence of Guiguzi is that invisibility is better than indisputable white. Sun Tzu's art of war focuses on overall strategy, while Guiguzi focuses on specific skills. The two can be said to complement each other.

Guiguzi is the originator of strategists. Guiguzi is a summary of strategists' lobbying experience, and its value is self-evident. Sui Shu has a cloud: "Those who are vertical and horizontal, therefore, argue clearly and speak well, aiming at getting through." "If you are a man, you will make comments and turn danger into fraud. As for thieves, they will harm loyalty and destroy the country. " Although there was prejudice and discrimination against the study of vertical and horizontal in past dynasties, we can't deny the value of something just because it can be used in bad places.

Legend has it that Guiguzi is the son of village people Qinglong and Donghai Dragon Girl. Although the dragon and the dragon girl were crushed to death in Yunmeng Mountain by the Dragon King of the East China Sea, they turned into mountains and Longquan, but the ghost still lingered, and they wanted to reproduce and benefit future generations. More than 2000 years ago, Mr. Wang's wife was pregnant for three years and had no children. One night in early spring, there was a sudden gust of wind, lightning and thunder, and heavy rain poured down. People are talking about this abnormal phenomenon. Suddenly, a fireball flew from the air and flew directly to Mrs. Wang's bed. It turned three times in two directions and became a small snake. It climbed onto Mrs. Wang's bed and heard the baby crying. When the family lifted the quilt, Mrs. Wang gave birth to an ugly girl with red hair. Mr. Wang was very depressed, sighed and left. Mrs. Wang secretly sobbed when she saw that her master was so sad. Just then, the little baby girl suddenly sat up, took Mrs. Wang's hand and whispered, "Mom, don't be sad, I will become beautiful." Hearing her voice, the little girl fell down and swallowed. Mrs. Wang touched her neck again and kept shouting, "Wake up, son, mother thinks you are ugly." Wake up! "I took it over and over again, wiped it over and over again, my tears were dry, my throat was hoarse, and I tossed it all night. At dawn, only the baby girl woke up with a wow. Mrs. Wang was overjoyed. Looking intently, her little daughter is very cute, with black hair, red lips and white teeth. Mrs. Wang quickly called the servant girl to invite the master. Mr. Wang was shocked and couldn't help thinking: if you don't fall for three years, the fireball will help you, the purple gas will come from the east, and the ugly girl will become beautiful, which is a sign of great wealth and great wealth, and the Wangs will be blessed. Thought of here, I can't help laughing. I went to the bedside and said, "Madam, morning is auspicious. I welcome Xia Ju Ray. I think my daughter will be very lucky and expensive. What do you think? " Madam nodded and said yes. A few years have passed, and eighteen winter and spring have passed in a blink of an eye. Miss Xia Rui lives in a boudoir, learning needlework and poetry. The longer she grows, the more handsome she is. Her white apricot face is embedded with watery eyes, and there is a small cherry mouth between the two dimples, which is very cute. But she is stubborn, informal, easy to talk, straightforward and disobedient to her parents. I hate boudoir life day by day, and often go to the garden with Xiaoyun, the maid. Sometimes I go to the fields behind my parents' backs and ask Nong Sang. This is a drought, rivers and streams have been cut off, wells have dried up, the earth has cracked, and grain has not been harvested. Mr. Wang's family has a piece of millet with three hectares of land, only one seedling is left, but it is growing very gratifying. Millet stems are like reeds, leaves are like sorghum, and ears of millet are like wolf tails. They are heavy and golden, and there is a breeze blowing, nodding and emitting fragrant waves. Miss Xia Rui heard that this strange valley grew in her own field, so she asked the slaves to collect it and put it in the embroidery building. Suddenly, the boudoir was full of fragrance and intoxicating. The girl said to the maid, "such good millet should be well preserved and planted next year." The maid held the ears of wheat in her hand and rubbed them into transparent beads, which made the fragrance stronger. The girl took the beads and wanted to smell them Beads in the mouth, want to spit it out, and slipped into the throat. Shortly after Xia Rui swallowed the beads, she suddenly felt uncomfortable in her abdomen, weak in muscles and bones, tired and sleepy, and fell asleep. A month later, the girl didn't want to eat, and her body gradually lost weight. Neither the master nor the servant knows why. The maid who spoke quickly told Mrs. Wang that Mrs. Wang was distressed to see her daughter so thin, asked the reason and asked a famous doctor to recuperate. Even after eating herbs for two months, it still has no effect, but my daughter's stomach is getting bigger every day. When Mr. Wang learned the news, he was like a bolt from the blue. He called his wife to the living room and said angrily, "Your good daughter is so immoral. I am a big family. How can I be a man? The lady smiled quickly: "Sir, calm down, don't wash your dirty linen in public, you have to find a way to kill two birds with one stone!" ""The two discussed it for a long time and decided to drive their daughter out of the house overnight so as not to make irresponsible remarks afterwards. Miss Xia Rui, who was wronged, resolutely left home accompanied by the maid. It's a long way to go, Xiu Yuan, and we live far apart. The girl looked at the maid and the maid looked at the girl. Their hearts are burning and they are sad and sleepy. The girl bit her lip: "Mei Yun, let's go to the ends of the earth and let the whole world know that I, Wang Xiarui, am an innocent person." The master and servant left Wangjiazhuang and walked in the direction of the Big Dipper. How can two weak women stand such weather and frost? Especially Miss Xia Rui, who is pregnant with a baby for three months, has a hard time walking and her feet are covered with blood bubbles. Take a walk, take a walk. One day at noon, they arrived at the Yellow River, hungry and thirsty. They didn't want to move, so they sat by the river and had a rest. I fell asleep as soon as I sat down. When they woke up, an amiable old lady stood in front of them, with hot steamed buns in the basket. Before they could speak, the old lady brought them steamed bread. Before they could even say "thank you", they wolfed down their food. The old lady sat down and asked, "Why are these two women in such a mess? Where are you going? " Xia Rui shook his head and said nothing. The straightforward Xiaoyun told the girl's secret in detail. The old lady opened her mouth and smiled. "Here it is. Now that you have told me the truth, I will tell you the truth. I am the mother of western paradise, and I have been waiting here for a long time to enlighten you. Miss Xia Rui, although you were born by your mother, you are not your mother's blood, but the embodiment of the daughter of the East China Sea Dragon King. You and Qinglong are in love, and you are sincere. Although it didn't work out, heaven has eyes and will meet you in the afterlife. The beads you swallow are the essence of Qinglong. The baby in the womb is the offspring of you and Qinglong. " Xia Rui and Xiao Yun knelt on their knees and kowtowed again and again, thanking their Buddhist mother for her advice. The glib Xiaoyun asked again, "In that case, please tell me, Mom, where should our master and servant live?" The old mother didn't answer directly, so she just read a little poem for Xiaoyun to figure out: "Who is happy when the sunrise is like blood?" The sea of clouds rolled for a long time, and dreams nourished Tian Chan. "Xiaoyun haven't tasted it for a long time. It turned out to be a Tibetan poem. Xia Rui connected the first four words of the four poems, that is, "singing like a dream." "Although I knew where my mother showed me, I didn't want to go to Yunmeng to be invisible, so I begged," Please enlighten me again. It is too close to my hometown. Given my parents' anger, I really can't do it now. The old mother thought for a moment: "Let it go." You can go to Guzi Village in Linzhang first, and then make sense later. "The master and servant thanked each other, but they looked up and disappeared from their mother. One day later, they came to Guzi village, only to find a village woman meeting them at the head of the village. The women in the village take them home like daughters. Since then, three women, one old and one young, have formed a family. Xiaoyun, who is inseparable all day, takes good care of the women and girls in the village. Six months have passed in a blink of an eye. Winter goes and spring comes, and summer comes again. One day, a girl was making clothes for a future child in the yard. She felt unbearable abdominal pain. The village woman and Xiaoyun helped the girl into the house and let her lie on the bed. In a blink of an eye, the village woman turned into an old mother and kindly said, "Miss Xia Rui, we should go. Your child won't be born until Yunmeng Mountain. " While I was speaking, I heard a loud noise and suddenly a strong wind blew. My mother is busy putting Xiaoyun to bed and closing her eyes. The bed floated slowly, and before I knew it, I came to Yunmeng, turned left three times, turned right three times, and slowly fell to the ground. The girl opened her eyes and looked as if she had come to a fairyland on earth. The peaks are green, the trees are lush, the clouds are lingering, the weather is myriad, the springs are gurgling, the birds are singing and the flowers are blooming, and the master and servant are dazzled. Mother Western Heaven took them to the mouth of the cave in water curtain cave: "Come in, girl, this is where you live. "Looking up, I saw towering green hills, endless wild vines, the fragrance of wild flowers, the dancing of butterflies and swallows, and a string of glittering and translucent water drops dripping from the mouth of the cave, just like a bead curtain hanging on the mouth of the cave. I felt relaxed and happy. I was about to say thank you to my mother, Nishida, but she was gone. The two strolled into the cave, only to see the stalactites at the top of the cave full of beautiful things, with different shapes and strange scenes. There is a pool at the end of the hole, which is crystal clear. Xiaoyun scooped up a ladle of water and handed it to the girl. The water is sweet and delicious, and the girl feels refreshed after drinking it in one breath. Xia Rui is very satisfied with this safe place, and the master and servant clap their hands and say good. It's a summer day. When you know the sound, it's really called "cicadas are getting quieter and quieter". While they were enjoying the quiet environment, Xia Rui felt abdominal pain again. Xiaoyun is busy helping the girl back to the cave. The girl fainted and the baby in her belly fell to the ground. At first glance, it is a chubby boy in vain. Xia Rui and Xiao Yun were overjoyed, and tears filled their eyes. After the full moon, Xia Rui called Xiaoyun to her side and asked sweetly, "Mei Yun, what is the child's surname and name?" "I said I want to talk to your family name, and I didn't know that it was called Zhenghuan until the child was born. How about calling it cicada? Xia Rui was very happy to hear this: "Xiao Yun, you are talking about my heart. However, I have a child because I swallowed Gucci. Let's call it Guiguzi! " Therefore, some later generations called him Guiguzi, while others called him Wang Chan. When he came of age, some people called him Wang Chan. Legend has it that Guiguzi was originally a Taoist fairy in the abode of fairies and immortals, ranking thirteenth on the left of the fourth floor. Be honored as a mysterious real person, also known as a mysterious child. The abode of fairies and immortals is a cave, also known as Xanadu. Legend has it that there are ten holes, thirty-six holes and seventy-two blessed places. There is a book in Taoist Scriptures that is devoted to Elysium, called Reading the Famous Mountains in Elysium. Dong Xiao Palace in Yuhang County, Zhejiang Province is one of the 72 blessed places in the 36 small caves, and it is called "Dida Cave". In Yuan Dynasty, Deng Mu owned six volumes of Cave Cloud Record, which recorded the scenic spots of the palace. A true fairy is also called a real person, and it can only be called a real person after becoming a fairy. Zhuangzi called Laojun "Guang Zhenren"; Tang Xuanzong called Zhuangzi "South China Reality", Wen Zi "Xuan Tong Reality", Liezi "Xu Chong Reality" and Sang Zi "Xu Dong Reality". Zhang Borui, a Taoist priest in the Song Dynasty, was called "Ziyang Real Man". Yuan Taizu named Qiu Chuji "Changchun Real Person". Xuanwei's real Guiguzi lived in Guiguzi's cave, and went to the cave for the sake of flowers. And Su, Zhang, Sun, Pang and other disciples are all unfinished. Guiguzi had to pay attention to his disciples in the dark and help the good and suppress the evil from time to time. According to legend, Guiguzi has the method of invisible hiding and mixing heaven and earth; Will be reborn, beyond life and death; Sow beans for soldiers and mow grass for horses; Love and affection, vertical and horizontal. Legend has it that Guiguzi's mother is a rosy star in the sky, born in Wangjiazhong, a member of Wangjiazhuang in the south of the city, and named Xiarui. Because she was pregnant after eating Gucci, she was rushed to Yunmeng Mountain to give birth and was named Guiguzi. Guiguzi lived in seclusion in Yunmeng Mountain in his later years, one gathering disciples to give lectures, and the other honoring his mother. One day, Wang Xiarui called Guiguzi to her side and said earnestly, "My mother has suffered a lot for you. Now my temples are gray and I am dying. My mother wants nothing more. After I die, I just want you to bury me in the gathering place in Kowloon. "I miss my mother, just dig a well next to my grave, and I can see her figure from the well water." I died as soon as I finished. Guiguzi was heartbroken and buried her mother in the venue in Kowloon with tears in her eyes. In order to see my dear mother as soon as possible, he led his disciples to dig a well beside her grave. It took 998 1 day to dig this well. Sure enough, his mother's face was reflected in the well water. See my mother in the morning and evening, my mother's temples are like frost. From then on, Guiguzi ran to the well day and night to pay tribute to his mother's body. After a long time, Guiguzi discovered another mystery of this well. According to the fluctuation of water level in the well, we can gain insight into the change of weather. It is rainy when the well water rises, and it will be sunny when the well water falls, so this well is also called "hole in the well". This well was dug by Guiguzi in memory of his mother, so it is called Guiguzi well. It is said that there is no word in the night. When Guiguzi's master ascended to heaven and became immortal, he left a roll of bamboo slips with the word "heavenly book" written on it. When I opened it, there was not a word from beginning to end, and Guiguzi was puzzled for a moment. I have lived alone with Master for nine years, and my feelings are getting deeper and deeper. Today, Master suddenly left, feeling that he had nothing to lose, and his heart was empty, so he got into his cave and fell asleep. But how can I sleep, tossing and turning, always thinking about the bamboo slip without words, until dark, the bamboo slip is still rolled, rolled, rolled, and inexplicable. He simply climbed up, lit the torch of Song Ming, and jumped up by the light. Bamboo slips are shining with golden light, and tadpoles' lines are shining. Guiguzi sighed: "Is this the' golden book' passed down from generation to generation?" At that time, my interest doubled, I read it in one breath and recited it from beginning to end. It turns out that there is a vertical and horizontal letter on it, which is full of sex skills, reactions, infighting, reaching out to me and flying pliers. * * * Thirteen articles. The first one is: when arguing with others, we must first restrain the momentum of the other party and induce the other party to refute in order to test the strength of the other party. Sometimes you can talk nonsense to let the other side relax their vigilance and pour out their hearts; Sometimes I will listen to the other side and test his sincerity. If you want to refute others, you must hold on to the evidence, otherwise people will be watertight if they don't hold on to it. When dealing with opponents, sometimes we should be open and sometimes we should ban them. If we can use them flexibly, we can talk endlessly and change a lot. Only in this way can we say people, families, countries and the world. The second main idea is: to argue with others, we should use repeated methods. Go back to the past to know its past, and come back to know its present. If you try again and again, there is nothing you can't touch. Sometimes you can use irony to test your opponent. If you want to hear the sound, you should keep silent first. If you want to open it, you should close it first. If you want to rise, you must fall first; If you want to take it, give it first The third article says: To master the trick of advancing and retreating, the trick is to grasp the monarch's hobby. As long as you grasp it, you can do whatever you want and go it alone. If you can follow the monarch's emotions to guide or make suggestions, you can improvise and convince the monarch. The fourth main point is that everything is not monolithic, but cracked. In the debate, we should be able to take advantage of others' cracks and prevent our own cracks at the same time. Cracks as big as autumn can develop as big as Mount Tai. Therefore, when the cracks are small, they should be closed, when they are large, they should be cut off, and when they are too big to handle, they should be broken and the cracks will be eliminated. The fifth main idea is: when you talk eloquently with others, you should try your best to hook the other person's intention, get the truth of the other person by flying around, and then clamp it with pliers so that it can't be retracted and has to be led away. This can be vertical and horizontal, north and south, east and west, and vice versa. If you want to convince others, you must first measure your talents and compare your advantages and disadvantages. If your talent is inferior to others, it is impossible to beat others. The seventh main idea is: to lobby monarchs in the world, you must be able to guess the true feelings of princes. People can't hide their true feelings when they are extremely excited, and people can't hide their true feelings when they are extremely afraid. Only in this way can we effectively lobby and convince people. The eighth effect is that people who are good at rubbing their hands are as quiet as fishing and let the fish take the bait automatically. The purpose of "rubbing" is to stimulate the other person and let him catch your hook involuntarily. Doing things successfully makes people not know it. Article 9 says: To lobby for official positions, we must measure the strength of the world and compare the topography, strategy, goods, guests, weather and security of the vassal countries before lobbying. Article 10 is to the effect that. To do great things, you must have a guide, just like a compass. The guide to lobbying is strategy. You must plan first, and then lobby according to the planned purpose. Article 11 says: Lobbying must first dispel doubts, and the good way to dispel doubts is to let the other side tell the truth. Article 12 says: ears should be good at listening, eyes should be good at seeing, and if you listen with the ears of the world, you will hear everything; Looking around the world, nothing is unknown; Think about the world and you will know everything. Only when you know everything can you say and listen to everything. Article 13 the general idea is that lobbying depends on clever words, what to say to whom, what methods and rhetoric to use. Don't simply speak frankly, study the object of speech and pay attention to the speaking skills. Guiguzi couldn't help marveling after reading these thirteen articles. When you never take the initiative to argue with real people, it turns out that real people have such a principal book. How can people you don't know compete with it? I can't help but think of the time when I lived and studied with Master. The warm current surged, and from time to time I felt sad and lonely. So, I stopped the open fire and got into bed to sleep. At night, I dreamed that Jin Shu was lobbying the world. I felt sleepy when I woke up the next day, but I still couldn't worry about the principal book. I opened it again and thought about it carefully. There was no word in it. Guiguzi turned the book from beginning to end, but still didn't see a word. He thinks that this book is Master's treasure and should be taken good care of. He went into the inner hole and spread it on the sofa. Then go out of the cave and practice according to master's instructions. Although three meals a day are not sweet, it is better to pass the time. I don't know if the sun is setting and the night is coming again. Guiguzi left the cave and rested on the couch, only to see the golden book shining with golden light and the handwriting faintly visible. Guiguzi feels more and more strange. It turns out that the moonlight shines on the golden book from the skylight. So far, Guiguzi found that the golden book was originally negative, but it was not obvious when he saw it. It is a wonderful book only in the moonlight and light. Guiguzi walked out of the inner hole and went to the stone table, holding a candle and reading again. How to change the article? What I saw yesterday was a sentence of vertical and horizontal cooperation, but now it has become Sun Tzu's art of war. So I carefully flipped through the bamboo slips, or the art of war, without vertical and horizontal skills, this book is even more strange. So I read it all at once, and it was still thirteen articles. The first article says: vertical and horizontal cooperation is the first of all things, and it is the door to general planning, tact and access. It is not a good policy to unify the whole country. It is the best policy to avoid beating the weak with the strong, stopping the war with words, and defeating the enemy without fighting. The second one is to say that it is important for military aircraft to know ourselves and ourselves. If you want to have a winning strategy, you must judge the situation and lay a good foundation. Grasp the enemy quickly and comprehensively, expose the enemy, plot and plot, plot and plot, strategy and strategy, strategy and strategy alternately, and don't stick to one end. Soldiers have no definite strategy, and the strategy is amorphous, which makes people have no chance. This is "God". The third general idea says: there are relatives and friends, and there are far and near. When you hear distant sounds, you will miss them. That's because you have the same plan, waiting for him to make a big decision. In this case, the monarch is mainly reused, and the general will be an official and make contributions. If it is not appointed near the monarch, it is a conspiracy. At this time, it is the best policy to disarm and return to the field. The fourth general idea is: after being apart for a long time, being together for a long time will naturally be fine. A wise monarch, when he sees a crack in the world, must try to resist. There are several ways to resist it. If the world can be ruled, it will be blocked. If it can't be lifted, it will be realized. The five emperors' regime is about to be seized, and there are countless conquests among governors. At this time, it is the best policy to participate in hegemony. The fifth main idea is: to determine the distance, we must weigh the advantages and disadvantages of strength. We should consider financial resources, diplomacy, environment and the relationship between ourselves and the enemy, and those with hidden dangers can be conquered. The best way to conquer is to rely on strength to intimidate. So, let it be vertical or horizontal, south or north, east or west, or reverse or complex, at my mercy. Chapter 6 says that if countries want to unite or confront each other, they need a comprehensive strategy to achieve great things. Can carry all the princes. You are not a wise man, you can't command a country without profound wisdom, and you can't command a war without wisdom. To correctly determine who to unite with and who to attack, the key is to have talent and wisdom and compare the length and distance of both sides, and then we can advance and retreat freely and use the art of war. Chapter 7 says: When planning state affairs, you should be able to guess the thoughts of other countries. If you can't guess, even if you have Wang Zhidao's wisdom first, it's useless. Emotion is the foundation of the scheme. Article 8 The general idea is: host the training so that the army can win without fear, and let the army win forever without using weapons and spending money. This is "God". To do this, the key lies in strategy, and the key to the success of strategy lies in care. Article 9 says: Those who are good at striving for hegemony must weigh the forces of all parties in the world and weigh the land, population, wealth, topography, strategy, unity, diplomacy, meteorology, talents, popular support and other state affairs of each country. Then we can make a big decision. Article 10 says to the effect that every military plan has certain rules. Make a living, make a living, discuss family planning, discuss life, say, advance, advance, retreat, retreat. The use of strategy, public is not as good as private, private is not as good as law, and there are many strange things. Article 11 says to the effect that all decisions are made because of doubt. In general, decisions can be made through analysis. However, when major military events are difficult to make decisions, we can make decisions through divination. Article 12 says: when using troops, rewards and punishments are strict, and the most important thing is fairness. Strict rewards and punishments can be in an invincible position. Chapter 13 says: it is human nature to finish things. For this reason, the wise would rather use the advantages of fools than their own clumsy aspects, preferring to use the aspects that fools are good at. Only in this way will he not be poor. These thirteen pieces of the Art of War by Gui Guzi and the thirteen pieces of the Art of War by Sun Tzu, which were circulated in later generations, are both internal and external, and complement each other. Guiguzi passed Sun Tzu's Art of War as Sun Tzu's Art of War, and Sun Wu passed Sun Tzu's Art of War as Sun Tzu's Art of War. Guiguzi advocated a round of strategy for Qiang Bing, while Sun Tzu advocated a comprehensive victory with a general plan. Both art of war advocate defeating the enemy without fighting. After Guiguzi discovered the mystery of the golden book, he read it every night, and then he got a book every night. On the third night, I got a wonderful book on getting rich, which talked about some breeding methods and trading principles, saying, "You should take what you want first" and "The world can't reach, you can wait." This method spread from Guiguzi to Ji Ran, Fan Li (Tao Zhugong), Lv Buwei, Bai Gui and others. On the fourth night, I watched the Dafa, which mainly talked about "the seven techniques of Yin Fu in the classics", saying that God relies on five qi, and God is long for it, and the heart is the technique. Five Qi depends on spiritual factors such as ambition, thinking, spirit and morality. These four things are lasting, and you can become a real person only by being quiet and nourishing your qi. Guiguzi passed the secret to Maolian and Chui Fu, and later to Tao Hongjing. On the fifth night, I watched fortune telling, in which I talked about the Tianwu Sutra. This method also spread from Guiguzi, and later to Sima, Li and others. On the sixth and seventh nights, Guiguzi must read it every night, and it is a new book every time. Heaven and earth, governing the country and keeping the country safe, official career economy, astronomy and geography, astrology, Dan medicine health care, everything. Guiguzi is regarded as a treasure and can't put it down.

Edit this work Guiguzi

Guiguzi, as a summary of lobbying experience of strategists, combines the essence of Guiguzi's lifelong academic research, and its value is self-evident. Guiguzi, this book is divided into three volumes and seventeen articles. The Zhuan Xu Pill in the middle volume has been lost. As a masterpiece of strategists, this book provides many references for future generations to understand the thoughts of strategists. The following is the original text of Guigu and related notes.