Shushan, pines and cypresses, exotic flowers and herbs are fascinating. In particular, an artificial lake with a water surface of more than 20,000 mu has been built in the surrounding mountainous areas, covering more than 400 mu of martyrs' cemetery, 70 hectares of botanical gardens and resorts, 80 hectares of nursery stock and flower base and Hefei Wildlife Park, as well as the 370-meter-long "Anhui No.1 Gallery"-Shushan Gallery, Zodiac Park and Pete's gambling and shooting entertainment. Rose garden, maple forest, etc. Among these gardens, the surrounded Shu Mountain is more charming, especially in spring. Climbing to the top of the mountain, overlooking, the smoke waves are vast, the water and sky are one color, the fishing sails are faint, and it is refreshing to stroll through the mountain elk forest garden, with pink and green, butterfly dancing in bloom and sparse bamboo shadows.
In the game
Shushan school
In the early summer (about 2000 years ago), the celestial atmosphere changed dramatically, and the sacred tree exploded. Its roots were like clouds hanging in the sky, penetrating into the heart of Pangu, and the heart of Pangu gathered the surrounding rocks and gradually expanded to form a suspended mountain, named "Shushan".
At the end of the Spring and Autumn Period (about 700 years ago), some alchemists discovered a vision with unique geography and powerful spirit near Shushan, which became the legendary fairy mountain. People who cultivate immortals began to build houses here to practice, but at this time, no sect was formed, and the methods of practice were also different, all thanks to since the enlightenment. In the meantime, a few people became immortals, most of them were "autopsies", and the accidental composition was high.
During the Eastern Han Dynasty (100), the number of people cultivating immortals in Shushan was unprecedentedly prosperous, reaching thousands, which were divided into hundreds of small sects, each with its own unique cultivation methods. The purpose of each school is different, but most of them are related to the purpose of Taoism. At the same time, the demon cultivation activities in Shushan are frequent, and human beings really begin to understand the existence of such a race as "demon". There are quite a few monks in Shushan who take it as their duty to cut and hoe demons, thinking that this can accumulate virtue and ascend to immortality, and the swordsman in Shushan gradually appears in folklore.
At the end of the Eastern Han Dynasty (200 years), conflicts and disputes among various sects in Shushan continued. Under the advocacy of the "Xianjian School", the monks of Shushan held a meeting at the top of Shushan, forming an alliance of various factions in Shushan, and at the same time establishing the Three Emperors Hall at the top of Shushan, forming the embryonic form of the later Shushan School.
During the Eastern Jin Dynasty (400 years), various sects in Shushan gradually merged into more than a dozen sects. At the peak, there were hundreds of people, and many people in Shushan were independent and did not belong to a certain sect. Various ways of cultivating immortals have gradually become complete. At that time, the mainstream way was to take the bait with an alchemist, but the internal cultivation of Xianjian School was considered invalid.
During the Liang Wudi period of the Southern Dynasty (500 years), due to the belief in Buddhism, Shu Shan was denounced as heresy, and numerous monks and mages were gathered to build towers on Shu Shan. The "Shu Shan Alliance" struggled and Liang Wudi was defeated. After this battle, the alliance of Shushan was greatly weakened. Many sects, which used alchemy as bait and food in the valley as the means of practice, were almost wiped out because of their weak fighting capacity, while the Xianjian Sect made great contributions in this battle because of its high magic power. At that time, the head of the Xianjian School integrated more than a dozen sects of the Shushan Alliance and established the "Shushan Xianjian School", referred to as the "Shushan School". At the same time, the lock demon tower and the surrounding area of Shu were also built.
Since then, the sword immortals in Shushan have basically taken the sword school in Shushan as the mainstream, paying attention to internal swordsmanship, cultivating immortals and seeking virtue without ascending to heaven, and actively joining the WTO to kill demons. At the same time, it does not exclude the cultivation methods of other sects, and actively collects and preserves various methods of cultivating immortals.
Organizational structure of shushan mountain
Zhangmen
The supreme power holder of shushan. Appointed by the head of the previous generation to succeed him. Originally, there were no other restrictions, because the seventh generation of leaders left seclusion because of emotional problems, which led to the chaos and leaderlessness of Shushan Group. Since then, there has been a rule that only monks and apprentices can be leaders.
After the success of the leaders of the past dynasties, they can communicate with the first generation of leaders who have become immortals through "listening to heaven" and understand the secrets that only the leaders of the past dynasties can know in Shushan.
elder
After the leader takes over, all disciples of the same generation who are higher than the leader are eligible to be elders. Generally, the leader will enfeoffment a dozen or dozens of elders, some with honorific titles and some with real power, to assist the leader in handling sect affairs.
Elders with real power include the following positions
Elder Zhenwu: In charge of the teaching and creation of Kung Fu in the martial arts cultivation system. Disciple affairs management of subduing demons and related defense work of locking demon towers.
Elder Xu Anqi: Responsible for teaching the techniques of practicing Qi and sorting out the historical documents of Shushan.
Elder Shen Yuan: He is responsible for imparting spiritual skills and collecting information about immortals, demons and people.
Elder Luther: Responsible for evaluating the conduct, merits and demerits of shushan disciples, proposing suggestions on rewards and punishments, and managing the daily administrative affairs of shushan.
Elders: There are no specific posts and responsibilities. Some people don't live in Shushan, but they travel around. (Like a fairy, a wine and a sword fairy)
student
Disciples of Shushan: The new disciples are collectively called "Disciples of Shushan". At this time, their task is to practice. Generally speaking, they don't participate in the politics of Shushan, and they rarely undertake the duty of exorcising demons. In principle, neither a layman nor a monk can go down the mountain alone without Master's company or permission. At this time, the disciples of Shushan can only choose one of practicing martial arts, refining qi and nourishing the spirit.
Junior disciple: When the disciples of Shushan cultivate to a certain level and get the approval of the master and the master, they become junior disciples. At this time, they will be assigned to each elder to undertake certain work. At the same time, the relationship between master and apprentice began to loosen, and disciples could ask any elder for advice and learn any method of practicing shushan. Disciples who are promoted to junior level are usually called "teachers" in Shushan.
Disciple: Every elder is selected by himself among beginners. Generally, each elder only chooses 1~2 as the key training and gives his skills to others. Be regarded as the successor of the elders.
The disciples of Shushan look at the law of predestination, second at Huigen, and third at character. Apprentices are more rigorous and sometimes go through many inspections.
A disciple of shushan can ask to become a monk at any time, but once he wants to be secular, he must leave shushan and can no longer call himself a disciple of shushan. However, if their original achievements are not abused, they will generally not be deprived.
Disciples who violate the regulations will be expelled from Shushan, and will be deprived of cultivation according to the seriousness of the case.
Shushan training system
Practice martial arts
Royal Sword: The most basic and common magic in Shushan is to control the sword to fly in the air through the true qi, which is a powerful magic that every disciple must master.
Zuo Fu: Zuo Fu and Zuo Fu. Symbols refer to symbols and figures written on yellow paper and silk, which are like words instead of words, like paintings instead of pictures; Basket refers to the secrets of the gods recorded in symbols, which are usually written on yellow paper and silk. Zuo Fu is the writing of the gods and a symbol to convey their will. It can be used to summon gods to dispel ghosts, subdue demons and kill them.
Mantra: a method of casting spells to pray for gods and curse quotations. You can learn about Heaven Emperor, serve ghosts and gods, and achieve the goal of eliminating evil and disasters.
Forbidden art: also known as "forbidden law". "Prohibition" refers to prohibition, imprisonment and containment. It can contain ghosts, poisonous insects and wild animals, and drive away diseases and epidemics.
Do breathing exercises
Inch silk: an inch silk. Close your eyes or slightly close your eyes, and think about the real face and active state of an object or god, so as to concentrate your thoughts, eliminate distractions and enter the realm of qi.
Shouyi: Its main purpose is to keep people's essence, qi and spirit from internal friction and escape, and to fill the body over time and hold them as one. I think practicing this technique can prolong life and even prolong vision.
Circulation of qi: also known as refining qi, eating qi, and being convinced. One of the practices of early Taoism. It refers to a method of health maintenance and internal repair, which is mainly based on breathing, often supplemented by guidance and massage. Generally speaking, there are two types: external interest law and internal interest law. Its key point is to use my heart to make me angry, nourish my body and attack my illness, thus prolonging my life.
Introduction: It is a kind of health-keeping technique for practitioners to exercise by pitching, bending and stretching their limbs through their own efforts (often combined with qi circulation and massage), which belongs to Qigong.
rest
Vipassana: Also called vipassana. This is a way to clear your head and stop thinking. "Internal vision is far from listening to all directions, which makes me pay attention to thousands of miles away. After a long journey, I also saw the westernization of Wan Li. 」
Existentialism: also known as thinking god, refers to thinking about various "gods" in the human body and between heaven and earth.
Bigu: also known as "sparrow valley", "broken valley", "no valley", "no valley" and "no valley", that is, there is no grain. When people eat whole grains, feces will accumulate in their intestines, which will produce foul breath and hinder the road to longevity. At the same time, there are three kinds of bugs in the human body, which depend on this grain gas to survive. With its existence, people have evil desires and cannot become immortals.
Taking food: also known as taking the bait, refers to taking drugs to keep healthy. There are some drugs in the world and outside the world, which can cure diseases and prolong life, even live forever.
Waidan: Formerly known as alchemy. In order to avoid confusion with Neidan, it was renamed Waidan. This is a formula for making "immortal" medicine by burning mineral medicine in a furnace.
Present situation of Shushan
In just over ten years, under the leadership of Xu Changqing, the new head, Shushan has become increasingly prosperous and its scale has more than tripled.
Buildings such as Shangqing Palace and Sanhuang Hall have been added to Qianshan. On the east side, there are four warehouses, namely Hyogo, Guanku, Fukuku and Jingku, which are used as the collection places of Shushan. Next to the lock demon tower in the back hill, an ancestral hall was added as the place where the leaders of Huaisi lived. On the top of the Wuji Pavilion, an altar, a hall for praying for the New Year and Fuyong Pavilion were added as places to practice.
The west has changed the most. The top of the sword is a place to practice fencing. There is a martial arts field, a firm platform, a temple for storing ideas and so on. Mountain wind whistling, the terrain is absolutely dangerous. To the south is Dan Cliff, with a den, Dan room and wind platform, which are used for alchemy and eating gas. The leeward place with lower geothermal energy in the middle is Buxu Valley, which is the disciple's residence.
PS, floating .............................. in reality. What is gravity?