Qiu Chuji (1 148- 1227) is a completely authentic Taoist teacher. The word is dense, the number is Changchun. Dengzhou (now Shandong) was born in Qixia. One of the characters in Jin Yong's Legend of the Condor Heroes.
Jin Dynasty, Dengzhou (Shandong) Qixia people, the word Tong Mi. Born in Qixia, Dengzhou, his real name was Changchun Zi, and later Changchun Zhenren. In nineteen years, he became a monk in Kunlun Mountain in Ninghai (now east of Mu Ping). Teachers, together with other disciples, are called "Quanzhen Seven Sons": Yu, Changzhen, Liu Changsheng Chu Xuan, Changchun Qiu Chuji, Chu Yi, Guangning and Jing Qing (the wife of Ma Yu). Quanzhen Qizi founded the Taoist Quanzhen School with Wang Zhongyang. After Wang Zhongyang's death, Qiu Chuji entered Panxi Cave for six years and was called "Mr. Li Kun". Later, he came to Longmen Mountain in Raozhou (now Baoji City) for seven years and became the founder of Quanzhen Longmen Sect.
[Edit this paragraph] Related records
Medical source database: Qiu Chuji, a famous Taoist priest and health care practitioner. 1 148- 1227, the word Tongmi, since the name Changchun Zi. A native of Qixia, Dengzhou (now Shandong Province). One of the "Northern Seven Truths" of Taoist Quanzhen Road. He was ordered by Genghis Khan, the ancestor of the Yuan Dynasty, to go to the snow-capped mountains in the western regions. When asked if there is any medicine for immortality, he replied, "There is a sanitary method, but there is no medicine for immortality." "Respect heaven and love the people" and "abstinence is the most important thing", and he advised Taizu on the principle of abstinence and abstinence. Deeply moved, Mao gave it to Khufu and Xi Shu. After settling in Beijing, Baiyun Temple was built and buried in the back hall. This tomb still exists today. There is a book on health, such as "On Health News".
[Edit this paragraph] Related history
During the reign of Jin Dading, Wang Zhongyang, the founder of Quanzhen Sect, and six other disciples were called "Seven Truths" or "Seven Truths". After Wang Zhongyang's death, he lived in seclusion in Tunxi (now southeast of Baoji, Shaanxi Province) and Longzhou (now Longxian County, Shaanxi Province), where he devoted himself to cultivation and gradually became famous. He was once called by Jin Shizong to preach in Zhongdu (now Beijing). After returning to China, he lived in seclusion in Qixia Mountain.
In the third year of Jin Xingding (12 19), Genghis Khan was on his way to the western expedition. He listened to the accompanying Central Plains people introducing Qiu Chuji's magical superman and sent messengers to summon him. /kloc-in the autumn of 0/220, Qiu Chuji led his disciples to start from Laizhou, Shandong Province, pass through Yihua (now Yide, Hebei Province), cross Yehuling, go northeast to Hulunbeier, then go west along Chelulian, cross the Mongolian Plateau, cross Jinshan, and just pass Biebali, Changbali (now Changji, Xinjiang), Alimuli, Tacis River and Selan. (present-day Khinken, Kazakhstan), Huo Zhanmei (Syr Darya), Samarkand and Jieshi (present-day Shabz, Shahri, Uzbekistan) crossed the Amu Darya River to meet Genghis Khan in the early summer of 1222. It is said that "respecting heaven and loving the people is fundamental" and "abstinence is the most important", and they are honored as "immortals".
After returning to the East, he was appointed to be in charge of the gate of the world in Yanjing Taiji Palace, which greatly developed Quanzhen religion. After his death, his body was buried in Baiyunguan (in Xuanwu District of Beijing today). Author of Xi Ji and Ming Dow Ji. Disciple Li Zhichang wrote a Journey to the West written by a real person in Changchun, and recorded his Journey to the West.
Qiu Chuji lost his parents when he was a child, and suffered all the hardships in the world. When I was a child, I longed to become a "fairy". Living in Gongshan, north of the village, I live a life of "wearing pine flowers and eating pine nuts, drinking pine breeze in pine streams and drinking pine breeze in the bright moon". In order to temper my will, I once threw a copper coin into the bush from the cliff again and again, and then I went to look for it.
/Kloc-When he was 0/9 years old, Qiu Chuji went to Xiayan Cave in Kunyu Mountain to practice alone. In September of the following year, I heard that Wang Zhongyang, a Taoist priest from Zhong Nanshan, Shaanxi Province, went to Ninghai Prefecture to preach, so I went down to worship him as a teacher and became Wang Zhongyang's first disciple. His piety, alertness and diligence are highly valued by Wang Zhongyang. 1 169 (the ninth year of Jin Dading), Wang Zhongyang went west with four disciples and died in the capital of song dynasty. Before he died, he said, "I learned the machine and became Danyang." Since then, under the guidance of Ma Danyang, Qiu Chuji has made great progress in learning and Taoism.
1 174 (14th year of Jin Dading) In August, Qiu Chuji lived in Tunxi (now southwest of Baoji City, Shaanxi Province) for 7 years and moved to Longmen Mountain in Longzhou for 6 years. During this period, he "had no fireworks and didn't care", "wore broken clothes and sat alone in the cold", and his life was extremely miserable. However, he "meditated and forgot his thoughts, studied the Danjing", devoted himself to studying health and Taoism, made friends with local scholars, and gained rich historical and cultural knowledge.
1 188 (twenty-eight years of Jin Dading) In March, Qiu Chuji went from Wang Zhongyang's former residence to Yanjing (now Beijing), sculpting Wang Zhongyang and Ma Danyang (dead) like Guan 'an, and presided over the "Spring Festival" activity. Give the emperor a warning of "keeping profits and keeping achievements". This made him famous.
1 19 1 (in the second year of Jin Mingchang) In autumn, Qiu Chuji returned to his hometown to build the Dubin Palace (given the title Taixu Pavilion) as a missionary place. 1206 (in the sixth year of Jin Taihe), he returned to Ninghai and changed Ma Danyang's former residence to Xuandu Temple. After 1208, Qiu Chuji visited Laoshan twice, covering Qingzhou, Dengzhou, Laizhou and other places, expanding the influence of Quanzhen religion. 12 14 years (the second year of Jin Zhenyou), Yidu Yang 'an II rebels conquered Denglai and other states, and Qiu Chuji appealed to some rebels as ordered. At that time, the three major forces of Jin, Mongolia and Southern Song Dynasty were vying to petition Qiu Chuji, and he should never petition.
In the winter of A.D. 12 19, Genghis Khan sent Liu Zhonglu, a trusted minister of Yuan Taizu, to invite him with an imperial edict. Qiu Chuji said, "I follow heaven, and angels dare not disobey it." So I brought 18 disciple. After three years of trekking in Wan Li, 74-year-old Qiu Chuji finally met Genghis Khan in the snowy mountains. Every time I say, "if you want to live forever, you must abstain from sex;" To unify the whole country, we must respect heaven and love the people. " This remark won the admiration of Genghis Khan and was named "immortal". Under the influence of Qiu Chuji, Genghis Khan once ordered "stop killing". 1224 (19th year of Yuan Taizu), Qiu Chuji returned to Yanjing, was ordered to take charge of Taoism in the world, and lived in Tianchang Temple (now Baiyun Temple). In the same year, Qiu Chuji issued an edict to release more than 30,000 Han Chinese and Nuzhen slaves. He also saved a large number of Han scholars by joining Quanzhen Sect, which can exempt officials. From then on, Quanzhen religion flourished and Qiu Chuji's reputation reached its peak. There are countless people who changed temples to Taoism, Buddhism and Taoism. 1227 (22nd year of Yuan Taizu), Qiu Chuji died in tianchangguan at the age of 80. While in Yuan Shizu, he was awarded the title of "Bishop of Changchun Performing Arts".
[Edit this paragraph] Character works
Qiu Chuji's posthumous works include Directing at Da Dan, On Taking People's News, Sending Xi Ji, Ming Dow Ji and so on. His poems were representative at the turn of the Jin and Yuan Dynasties, and were included in Yuan Qu and Linz Chronicle by later generations. & lt< Jiang Ci & apos, was compiled as "Jiangcun Series" by Zhu, a close friend. Qiu Chuji's The Journey to the West was described in detail by his disciple Li Zhichang in Changchun Reality Journey to the West.
Qiu Chuji's poems
Ten years of military disaster, the whole people are worried, and there is nothing left in a thousand miles.
Fortunately, I was summoned by kindness last year, and I will have another trip this spring.
I'm too lazy to go three thousand miles north of Lingling, and I'm still studying in 200 states in Shandong.
The poor are exhausted, and the early education of strangers eliminates worries.
Since ancient times, the mid-autumn moon is the brightest, and the night is clear after the cool breeze.
One day, the weather was gloomy, there were fish everywhere, and Yue Long was full of water.
Wuyuelou is full of songs, and Yanqin music is full of tables and drinks.
On the river where my emperor lives, he wants to stop the war and achieve peace.
The sky is grey and the earth is coming, why not save the suffering of all the people?
All souls are dying day and night, speechless.
Shouting at the sky that the sky should not be, a trivial thing is futile.
Peace and chaos, avoid teaching creation and giving birth to elves.
Alas, the world is wide open and there are trillions of beings.
If violence and evil constantly violate each other, if the cycle suffers losses, what will be rewarded?
There are gods in heaven and earth. Why do you know?
Corporal is sad but not blessed, and it is bitter day and night.
The mountains and rivers are endless, and the wind and smoke are constant.
How to create heaven and earth and let people visit here.
Drinking blood is as ancient as hair, and the crown is different from Zhongzhou.
Sages are not allowed to hang culture, and they are only exempted from all previous dynasties.
Potuo bends the road and turns the ring, and there are stagnant water entrances in saltworks everywhere.
Every day, no one will pass by, and after a few years, a horse will come back.
There are no trees on the land except weeds, and there are no mountains on the hills.
Grains don't make cheese, but fur and felt tents also bloom.
[Edit this paragraph] Dragon School History
Longmen Sect is a branch of Quanzhen Sect. It inherited the Quanzhen teaching method and was in the Ming and Qing Dynasties when Taoism declined.
Qiu Chuji, one of the seven sons of Quanzhen, should be regarded as the founder. Qiu Chuji disciple Zhao Daojian was honored as the founder. Zhao Daojian (1163 ~1221), formerly known as Jiugu, was originally from Tanzhou (now Miyun, Hebei) and moved to Pingliang (now Gansu) when his father was a friend of Pingliang government. Li Zhichang's "Journey to the West by a Real Person in Changchun" contains his story, and his life is listed in "The True Story of Zu Tingxian in Zhong Nanshan". Jin Dading became a monk in the 17th year (1 177) and studied under Ma Yu in Huating (now Gansu) in the 19th year. Twenty years later, Ma Su returned to the south, ordered him to study autumn in Longmen Mountain and changed his name to Daojian. In the 14th year of Yuan Taizu (12 19), Chu Ji was invited by Genghis Khan to go to the Western Regions and chose Zhao Daojian as one of the 18 accompanying disciples. It took more than a year to cross the Land Bureau River in May 122 1, and Abuhan Mountain in July, and arrived in Selan City in May 1 1. Tao Jian said to Yin Zhiping, "When I was talking to my teacher about virtue, I felt that there was a sign of no future, and I was very tired. The Taoist priest tasted the teacher's training, not moved by life and death, and did not care about bitterness. " Now that the payback period is coming, you have to wait for a good teacher. "(1) died in a few days. Qiu Chuji's disciples were buried in Dongguoyuan. Looking at the above-mentioned friendship of Zhao Daojian and the background of his time, it seems that he did not have the act or intention to create the Dragon School. Longmen school regards him as the patriarch and is afraid of his foothold.
Qiu Chuji is a real person in history, and his name is Changchun. Qiu Chuji is an epoch-making figure. Mongolian soldiers at that time, under the leadership of Genghis Khan, wiped out countless countries and established the largest country in the history of the world. At that time, every time Mongolian cavalry captured a city or a country, the light ones plundered and held prisoners of war and women as slaves, and the heavy ones slaughtered the city, and the whole city population was slaughtered. However, when Genghis Khan's descendants destroyed the Song Dynasty, there were few butchers, which also kept China's culture, architecture and many other aspects untouched for many years. Among them, Qiu Chuji played an inestimable role. When Genghis Khan went west to India, Qiu Chuji met Genghis Khan for the first time at his invitation. Genghis Khan was impressed by Qiu Chuji's profound knowledge and treated him with the courtesy of an elder. Qiu Chuji then guided Genghis Khan with the Central Plains culture, such as Confucius and Mencius, so that Genghis Khan gave up the plan of massacre and looting after attacking the Central Plains, and let his children learn the Central Plains culture and treat soldiers with courtesy. Because Qiu Chuji was a Taoist, in the Song Dynasty, where Confucian culture dominated, and even in later generations, history did not give Qiu Chuji a fair treatment. Alas!
Jin Yong knows a lot about history. Qiu Chuji's poems recorded in the book were written by Qiu Chuji and handed down from history. Huang is a fictional character, and Jin Yong won't ghostwrite for him.
[Edit this paragraph] Changchun's thought of saving the world by real people
Qiu Changchun is the founder of Quanzhen Longmen in Taoism. "Wan Li's imperial edict says,' Don't kill anyone, be merciful'. Many people in academic circles have conducted in-depth discussions and studies on him and written articles to evaluate him. Especially in the understanding of his thought evaluation, there are different opinions. Nevertheless, the author has read relevant historical materials and thinks it is necessary to further elaborate his thoughts. Changchun Zhenren's real name is Qiu Mingchuji (1 148- 1227), and the word Tongmi, No.1 Changchun Zi, is known as Changchun Zhenren in the world. Born in Dubin Village, Qixia County, Shandong Province, he is young, sensitive, knowledgeable and talented. At that time, Emperor Gaozong of the Southern Song Dynasty summoned a giant who paid tribute to gold. The Yellow River valley, northern Jiangsu and northern Anhui are all under the iron hoof of the Jin people. The Central Plains lost its owner, and there was endless war, and the people were miserable. In the second year of Song Xiaozong Avenue, that is, the sixth year of Jin Shizong Dading (1 166), Qiu Changchun, aged 19, found a new way of life in this harsh social environment, so he entered Lan Jian, Mu Ping to study Taoism. Wang Zhongyang, the founder of Quanzhen, preached in Ninghai. "Exhausted, take clothes for advice" (A Record of Jin Ping Mei). Chongyang is a real person and Changchun is a teacher. The founder of Chongyang was originally named Zhongfu and Yunqing, and later renamed Dewei and Shixiong. Xianyang, Shaanxi, was born in a wealthy family. Under the historical conditions at that time, he was saddened by the collapse of the motherland and the weakness of the Benjamin nation. Seeing the broken mountains and rivers, he could do nothing, and his strong national pride made him hide in the door. In the summer of the seventh year of Jin Dading (1 167), he traveled in eastern Shaanxi.
In July, I arrived in Ninghai, met Ma Niu and Sun Buer, then built a buddhist nun to live there, and began to establish Quanzhen religion. Its purpose is to "know its heart and see its nature, be sincere in its heart, keep the unity with the yuan, and keep the gas for practical work", "help the poor, put yourself first, and be selfless in things". "Quan Zhen Qing Gui" says: "Ancestors teach people, immortals teach people, open the door of Mahayana, connect all the wonderful points, extend to Yuan and make sense, forget the truth, focus on quietness, and simplify the work." Advocating the unity of the three religions is intended to keep the national culture alive forever. Teach people to recite moral principles, Prajna Heart Sutra and Filial Piety Sutra (Narcissus Origin). "Quanzhen Ancestral Monument" says: "All religions must be in the name of the three religions". In the ninth year of Dading, the founder of Yang Gong successively accepted seven proud disciples, including Ma Ren, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong and Sun Buer. These seven disciples contributed to the wide spread of Quanzhen religion. Later, people regarded them as the seven truths. Changchun Zhenren lived in Shandong with the founder of Chongyang for more than two years, and then traveled to the capital of song dynasty in the south. With the long years, the heart of Taoism has become stronger. After the appearance of Chongyang, Changchun
With Ma Yu, Tan Chuduan, Liu Chuxuan and other guardians, he returned to Zhong Nanshan and was buried in his hometown of Chongyang. After the ceremony, the four of them left the tomb, and Changchun real people entered the cave of Chuxi, waiting to follow their fate and save the world and people. "Ganshui Fairy Source Record" records that he "begged for food every day and died. Although he didn't say anything, people called him Mr. Water chestnut. He stayed up all night for six years and then hid Longmen Mountain in Longzhou for seven years. "
Changchun real person directly inherited Wang Zhongyang's thought of the unity of the three religions and expounded the true will. Seeing the disasters in the world and realizing the true meaning of life, I think that the roads displayed by the sages all have their own purposes, which are consistent, not contrary. He once said: "Confucianism, Buddhism, Taoism and Taoism are of the same origin" (Panxi Collection, Volume I). Sanjiao Avenue can save the world and make good use of it, but the world sticks to its own opinions and asks for trouble. In life, he said that "harmony with the dust is right and wrong, and there is no purity in treating each other with voices", but "Da Shi has feelings with Fang" (Volume III of Panxi Collection), which means that Da Shi has no right to eliminate violence and punish evil, but should only follow the fate, be convenient, be enlightened and recruit people to be good. Although "people don't understand, the three religions don't follow" (Panxi Collection, Volume IV), the real person in Changchun is still committed to "Jiande adapts measures to local conditions and teaches people to be happy at times" (Panxi Collection, Volume III). Real people in their seventies, Wan Li Road, stop killing Genghis Khan.
Changchun real people are cautious in words and deeds and respected. Jin Dading Wu Shen (1 188) In the spring and February, Sejong heard his name and sent an envoy to call him. He was very generous, but refused to accept it and returned to the mountain. Ming Chang changed to Yuan Dynasty, Changchun returned to Wu Haidong, lived in Qixia, and built an altar. By the time of Chen Wu's reign (1208), it had gained a great reputation. After the altar was built, Di Chin granted it the concept of "Taixu" and added more than 6,000 volumes of Du Xuan treasures. Qiu Changchun lives in the sea and enjoys a high reputation. The respect of dignitaries for him benefited both of them. At that time, Liu Shilu, a famous minister of Jin Dynasty, was appointed as our naval ambassador, and Zou Gongying was a friend of both parents. Because of his growing moral prestige and fame in the ruling and opposition circles, "in the season of Jin and Song Dynasties, envoys sent letters to him instead of going" (Lao Zhi, the history of Yuan Dynasty). However, just as the Song Dynasty sent envoys' imperial edicts, Genghis Khan, the Emperor Taizu of Yuan Dynasty, also sent Liu Zhonglu, a trusted minister, to hire him. After weighing, Changchun real people thought that going west would help save people, so they resolutely went west. Li Daochun said in the Biography of Qiu Changchun: "Everyone thinks that learning from the South is very generous, while the North kills too much, which is unreasonable. And my teacher doesn't say anything, but I can choose a teacher, 18 people go west with Liu Zhonglu. " The real Changchun people chose this way because of the excessive killing in the north. I hope this trip can strongly persuade Genghis Khan to give up killing and dare to fight a disaster. So it's called Disciple's Day: "I should go". In the fourth year of Jin Xingding (1220), Changchun Zhenren left hot pillow with compassion and went to Wan Li to write a letter regardless of his 73-year-old age. Real people go north, and in the poem "Sending Friends to Yanjing (now Beijing)", it shows that thousands of people have nothing left. Last year, I was lucky enough to have a cold trip at the top of spring. "Being poor is exhausting, and learning early is quick to get rid of your troubles" (Journey to the West Changchun Real Person). On the way to the west, real people bet on Gong Zheng, the medical officer of the third prince: "My emperor is on the river, and he wants to stop fighting and negotiate peace", which also shows the meaning of the imperial edict. Changchun real people went to the snow-capped mountains, and before Genghis Khan's imperial edict, they first proposed that "Taoist priests don't bow down when they see the king", and Genghis Khan allowed it. Real people and Genghis Khan formally discussed Tao three times (see Feng Xuan Phoebe, Changchun Real People's Journey to the West and Yuan Dynasty's Biography of Qiu Chuji for details), urging Taizu to "live a pure life without desire", "respect heaven and love others" and "don't kill if you live well". We should not only persuade him to accept the disaster of daring to go far away, that is, to return to the Central Plains, but also have a kind heart to settle down. A real person once wrote a poem about this: "Fighting Wan Li for ten years, returning to the army at night, hoping for peace" ("Qiu Changchun's Journey to the West"). Mao deeply agreed with his words. He said, "The immortal is right, it is a skin." On several occasions, the real person asked the officials of the Ministry of Rites to record it, and called the princes and princes "immortal. This is called skin, and your generation remembers each other." He once again announced to the Chinese and foreign countries that he had promised not to kill and plunder (Yuan Ji). The word "therefore, the tin (given) tiger symbol, accompanied by the west Shu". At that time, the soldiers destroyed the Central Plains, especially the northern part of Henan Province, and the people destroyed the prisoners and slaughtered them, so they returned to Yanjing to fight and crusade, to rehabilitate the slaves and to rehabilitate the dying people, regardless of 20,000 or 30,000 people. People in Zhongzhou have praised it so far (Biography of New Yuan History and Old Yuan History and Qiu Chuji). "Changchun took Genghis Khan's heart to kill and plunder, saving many lives, not only 20,000 to 30,000 people in northern Henan, but also zai? It is the true way to help the world, and those who have boundless merits are also "(Zhou's" Taoist Quanzhen Master Qiu Changchun "). What is the utilitarian thought of Changchun real people becoming monks? However, some people deny that his redemption is unfair.
We can further trace the thoughts and deeds of real people in Changchun in the past, so as to better understand them. Between the lines of Panxiji, you can see it everywhere. For example, there is a saying in Man Ting Square, a sculpture of Shu Huai: "Wandering in the form of a skeleton, crazy, like a ship that is not tied. Be cheerful all day, eat and drink, and travel freely. As a senior official, you should pay attention to your salary, goldfish bag, fat horse and light hair. ..... Know me very well, Conan dreams, and there is nothing else in his heart. " This just shows that he is not moved by fame and fortune, but wholeheartedly helps others and benefits everything. In the poem "Stupid", I wrote: "The sky is gray and I am coming down, so I don't want to save all souls. All souls are dying day and night, speechless. Looking up at the sky, shouting that the sky should not be, one thing is trivial and futile ... "Another poem said:" Everything is born in the sky, and all kinds belong to the sky. No amount of abuse can save lives. Yin and Yang become nature, and birth and death emerge. The most bitter sentient beings are also hard to be inhuman. " He wrote in "Qin Chuan Yin": "After ten years of hard work, Wan Li is willing to travel far". These poems are his sighs and shouts when he faced the society at that time and witnessed the loss of life. Expressed his sympathy and willingness to serve the people.
We can also see some records of Qiu Zhenren's thoughts, words and deeds about helping the world and preaching by his disciples from other historical materials. For example, disciple Yin Qinghe said, "Master Danyang did nothing in the ancient road. Mastering Changchun only teaches people to accumulate virtue, govern by doing nothing, and do something, but holding on to the past is called discipline and nothing can be done. Master tasted the cloud:' I am a little gossiping today, but I am not sitting in vain. Hard work is a blessing, and the sages pay for it, and the sages naturally work with it ... "This record shows that the real people in Changchun and Danyang live in different social environments and have taken different paths in cultivation. It shows that he is just doing good deeds, keeping the idea of doing nothing and doing something promising. Yuan Shangting's "Dadu Qingyi Guanbei" said: "Changchun Qiugong should return to the south and preach to Garibo at night, which means that everyone speaks; Today's soldiers, people, no houses, no eaters. It's time to observe people. The priority of this practice should be remembered. Living in Yan, the trace of Shangshu, the Taoist couple's coming to Sakakou, not a thousand windows. "In the troubled times at that time, Qiu Changchun was always guided by' saving the world as the first task'. As the Postscript of Ancient and Modern Books in Changchun said: "Although I really want to help the people in Laozi's law, I am immune to poverty and help the world when I reach it", which creates favorable conditions for saving the people and creating the Taoist "ten-party jungle" system. Wang Yuan and Hubei's "Monument to the Great Master" said: "When Henan was newly attached, scholars and officials who were displaced by Yan often fled for fame; Volkswagen (Li Zhichang) made a delay. There were thousands of people eating in the hall, or they were tired. The public was unsympathetic and sincere, and so on. "There are many historical materials about this kind of rescue, such as Yuan's Monument to Yin Zongshi, Real People's Clear and Wonderful Road, and Liu Chong and Real People's Tombstone of Pan Gong, all of which have similar records.
The founder of Wang Zhongyang founded Quanzhen religion, and the rise of Quanzhen religion is inseparable from Qiu Changchun's extraordinary contribution. At that time, people's belief in the whole truth was everywhere, and the distance and speed of its realization were amazing enough. The inscription on "Yongchang, a sacred state" reads ... Quanzhen religion flourished, and Yuan Zhen religion was guided by clear ambition and moral cultivation. With Weng Ran, there were many disciples, and those with their special skills had many potential families. "A dun simplicity, there are ancient adherents. "This shows the grand occasion of Quanzhen religion at the turn of Jin and Yuan Dynasties. In the origin of Taoism in Changchun in the late Qing Dynasty, Chen Jiaoyou said that Quanzhen was an active religion in troubled times and Qiu Changchun was an active figure. Ganlong once wrote Lian Ri for the Qiuzu Hall of Baiyun Temple in Beijing: "It is a secret not to eat summer for eternal life; "Only when you stop killing in one word will you know that saving the world is miraculous." It's really a brush. The reason why a real person in Changchun can make outstanding contributions to the world and gain the reputation of being a philosopher before a sage is the result of his action guide of "helping the world and the people".