The road is peaceful, and its function is clear and definite, as always. I don't know where it came from, but I know it was before the birth of Emperor Tiandi. Participate in its scenery and share its dust image with each other, but it is still clear and clear, harmonious but not mixed, if it does not merge, it will exist, and if it does not merge, it will die. Laozi's moral classics.

The same dust:

1, which refers to mixed foreign matter such as dust. Metaphor is mixed and unified.

2. Metaphor is integrated with everything.

3. Metaphor is confused with secular customs, and there is no difference in taste.

4, the same road; Peer.

5, refers to chaos; Mixed in.

Space and time are only two characteristics of Tao's operation, not the ontology of existence. Avenue operation can have a cognition of time and space. This perception itself is constantly changing. Tao, as a law, is "like or exist" and transcends change.

Extended data:

Tao Te Ching holds that:

Tao Te Ching mainly discusses "Tao" and "morality": "Tao" is not only the natural way of the universe, but also the method of personal practice. "Virtue" is not the usual morality or virtue, but a monk's special world outlook, methodology and way of dealing with people.

Laozi's original intention was to teach people how to practice Buddhism. Morality is the foundation, and Taoism is the sublimation of morality. Without the foundation of virtue, you are likely to fail in dealing with people, managing your family and governing the country, and you will not be able to "cultivate Buddhism."

Therefore, cultivating "virtue" is to create a good external environment for monasticism, which may also be needed by people; Being a monk requires a quiet mind and a detached life, which is also indispensable for virtue. The moral part of Tao Te Ching accounts for a large part of the Confucian classics, which is the basis of monasticism.

References:

Baidu encyclopedia-Taoist classics