1, honesty: people have the same appearance and everything can be made public.

2, respect: awe, no evil thoughts in my heart, dignified and dignified.

3. Quiet: Mind, qi, spirit and body should be in a state of peace and relaxation.

4. Sincerity: Don't talk big, lie or empty talk. It's true, one is one, and the other is two.

5, constant: regular life, moderate diet, regular daily life. The highest state is "cautious independence", with a god holding his head three feet high.

Second, Zeng Guofan's personal habits:

1, keep a diary every day, check and reflect on your words and deeds every day, and constantly put forward more requirements for yourself: diligence, modesty, kindness, tolerance, honesty, knowing life and cherishing blessings. , and strive to make yourself a sage at that time.

2. Many people think that personality cultivation is an empty thing, and that cultivation is an illusory thing, even a pedantic thing, but Zeng Guofan's lifelong career and cultivation are the most important reasons for his career success.

3. Zeng Guofan thought: "There are about five things in the method of keeping in good health: First, always sleep and eat; Second, punish anger; Third, abstinence; Fourth, wash your feet before going to bed every night; Fifth, walk three thousand steps after two meals a day. " The four words "eyesight", "rest", "sleep" and "diet" are the most important ways to maintain health, and you should know how to recuperate when you are recovering from illness.

Extended data:

Zeng Guofan's academic influence;

1. Zeng Guofan pursued Zhu Cheng's Neo-Confucianism all his life, but he did not blindly worship Zhu Cheng's Confucianism. In fact, he also borrowed from other schools of Neo-Confucianism in Song and Ming Dynasties. Neo-Confucianism in Song and Ming Dynasties is actually divided into three academic schools: Qi, Neo-Confucianism and Mind.

2. In his political practice and military struggle, Zeng Guofan gradually saw the limitations of Zhu Cheng's Neo-Confucianism, such as "teaching by words", "illness" or "quietness".

3. In this case, Zeng Guofan showed a tolerant academic attitude towards the theory of mind. As for the academic debate between Zhu Cheng's Neo-Confucianism and Wang Lu's Neo-Confucianism, he thinks that the debate between the two factions should learn from their similarities, avoid their differences, develop their strengths, take everything into consideration, foster strengths and avoid weaknesses, and promote the development of Confucianism.

4. Zeng Guofan also made up for the limitations of Neo-Confucianism with the resources of Qi in the generative theory, saying that "Zhang Zizhi is sincere and honest, indifferent to inaction." According to the thought of Qi, Zeng Guofan believed that everything in the world was born of inner Qi, and Qi was the ultimate element that constituted everything in the world. In this sense, everything in the world is the same.

Baidu Encyclopedia-Zeng Guofan