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Zhuangzi's philosophy
Notes on Zhuangzi's Philosophy

Human world

Free walk

When there is no sense of purpose, love disappears.

A mantis trying to stop the cart from moving forward-overestimating itself and trying to stop the overwhelming power.

Profound knowledge, ignorant knowledge.

I think Zhuangzi is a very simple dialectical materialism. In this world, I hope we can clearly understand the current situation, exist objectively, and follow the trend rather than go against it. The most important thing in modern management is the analysis of the present situation.

Everyone knows what works, but they don't know what doesn't (the end of the world): self-protection.

Yi is for self-protection, but also for understanding the skill of cattle in one hand according to the laws of heaven, and then making it bigger and bigger.

Confucius knew it was impossible.

Zhuangzi is a bosom friend.

Understanding: The human world is more about survival and understanding the objective world.

Health advocate

Keep in good health and raise your heart, practice internal strength and learn skills to make yourself stronger. Practicing the skills of controlling cattle is consistent with cultivating competitiveness and refining core competence in modern management activities.

Life is boundless, and knowledge is boundless.

Good has no near name, and evil has no near punishment.

It was Zhuangzi who talked about keeping in good health that he knew how to treat cows.

Listen to me, how to keep fit?

According to the first appearance of the word Tian Li, Tian Li is a natural law, a natural mechanism and a natural trend!

Those who are good for me are not skilled.

I don't know what to do for the sake of poor wages and the spread of fire.

In an instant, a white pony flashed through a crack in the wall.

These expressions are handed down from generation to generation. A single spark can start a prairie fire, but fools can move mountains. It's similar to seizing the day to live up to your youth.

Dechongfu

The dancing blue moon is always quiet, and the river is fighting for attention but not flowing. Seng Zhao's On the Immortality of Things

Someone's shape, no one's love, someone's shape, so those people, no one's love, so right and wrong can't be in the body. ? The so-called ruthlessness means not hurting your body with your own likes and dislikes, taking things as they are, and making your life perfect. I think it should be a matter of measurement and mind.

Modesty is not guilt. Only the Tao is empty. Virtual, heart Zhai also! This is great wisdom.

Listening stops at the ear, and the heart stops at the symbol. Those who are angry also treat things falsely.

Virtue transcends form? Heart does not move

Knowing that you can't live in peace, you will have great virtue.

Zhuangzi's virtue is different from Confucius'. Confucius' virtue refers to the state of living at home and being kind to others, which means politeness.

De Chongfu stresses methodology, realm, mind, height and determination!

Homogeneous substance theory

The understanding of things extends to the later understanding of things.

Zhuangzi's idea is to unify things with heart.

Nanqi lived in seclusion, looked up at the sky and laughed ... Start.

Inherent in things, inherent in things, nothing is not, nothing is impossible.

Heaven and earth are born with me, and everything is one with me.

Comply with the laws of nature, man and nature live together.

This is similar to the idea that * * * constructs the fate of man and nature.

Tao, hidden in small success

Only homogeneous things can make people get rid of the world of things, and the mind can be materialistic rather than materialistic. The heart is liberated and free in indifference. You have your right and wrong, and he has his right and wrong. What does it matter to me to let you go?

Homogenization is an attitude and lifestyle, not knowledge.

Homologous is about the world outlook, the way to treat the world and the attitude towards life.

master

When Zhuangzi talked about the great master, he meant the avenue, not the Tao.

I'm a teacher, but I don't care about benevolence. I care about eternity and I don't care about benevolence. It's no coincidence that I'm old and I build heaven and earth and carve various shapes.

Comte's capacity, but the Tao is obedient.

Human law, local law, daily law and natural law.

Never leave the Sect, it is called heaven and man; Never leave the essence, that is called a man of god; If you don't leave the truth, you are the most human. Taking heaven as the Sect, taking morality as the foundation, taking Tao as the door, which indicates change, is called a saint; Benevolence means goodness, righteousness means reason, courtesy means action, joy means harmony, and goodness means smoking, which is called a gentleman.

translate

Never leave the root, called heaven and man. Never leave purity, that's called a man of god. Never deviate from the truth, it is human nature. Taking heaven as the slaughter, taking morality as the foundation, taking Tao as the door, can predict changes, so it is called a saint. Benevolence is given by benevolence, righteousness is truth, behavior is standardized, temperament is tempered, and gentleness and kindness are called gentlemen.

A master stresses faith and ideals. Avenue should be a lofty ideal.

A pleasant hike

Kun Peng turned straight for nine days.

Only the big ones can be transformed.

Break the pattern and get rid of the body, and the heart will be free.

If the husband resists the debate of six qi with the meaning of heaven and earth and swims endlessly, he will treat evil, so it is said that man has no self, God is incompetent and saints are nameless.

It is from "Happy Travel" that Zhuangzi is not rude or impolite, but more about division of labor, conscientious and mindless!

Confucius' attitude towards the world: the past cannot be remonstrated, and the future can still be pursued.

Is there a god living on the mountain you photographed? The Origin of Gu She (Ye) God Man

Useless people are useful in a land with nothing: the Republic.

There are big trees today, no matter how hard it is. Why not plant them in a land with nothing, in a vast wasteland, wandering around doing nothing and sleeping under them?

Wandering in the absence

Can let the heart fly freely and fly to the ideal country.

No constraints, no boundaries, carefree can reach anywhere. Chinese dream!

This is Zhuangzi's ideal country, a land of nothingness and a vast wilderness! It feels a bit like what we call a capitalist society. Everything can be made the best use of, and everyone can feel at ease.

British Wang Di

Laozi's inaction, Confucius' enlightenment, Mohism's universal love, Legalism's legal system and Mencius' benevolent policy.

What is Zhuangzi?

Those who are good at governing people, who dare not listen to their words and turn them into words, will show their meaning.

You swim in the light, you are in harmony with the desert, you let nature take its course, there is no room for privacy, and the world is ruled.

I understand that Zhuangzi's idea of governing the country should be selfless and conform to the trend of people all over the world!

Similar to Lao Dan, Zhuangzi also has an ideal country without land.

Compared with Lao Dan's inaction, Zhuangzi paid more attention to the rule of ignorance, which began with the fable that emperors and generals asked four questions and four unknowns.

You can travel far without interference.

If a person's heart is a mirror, he won't welcome it, but he shouldn't hide it, so he can win things without hurting them.

Zhuangzi emphasized that selflessness is the public servant of the people, and it goes with the flow.

It's not Lao Tzu's inaction, but taking advantage of the situation.

Zhuangzi's governance is undoubtedly of reference value to modern management and governance.

Zhuangzi finally returned to the emperor's way of governing the country, but this way of governing the country has modern management ideas and can be used for reference.

The Logic of Seven Chapters in Zhuangzi

These seven chapters were written by Zhuangzi.

Wandering around has its ambition, materialists know it, health care masters have the ability to do things, people have the way to do things, morality is full of symbols, self-cultivation, and masters have the highest sage merits, which should be a matter outside the king.

Health care is centered on knowledge, and morality is centered on morality.

Human life is the center of the whole article, and it is the cardinal.

I am deeply touched by the book "Zhuangzi Philosophy" written by Wang Bo, a professor of philosophy at Peking University. I thought Zhuangzi was negative, but now I think Zhuangzi has great wisdom and great value to modern management and politics.